This book is for Jews and Christians. Jesus said, "Salvation is of the Jews" (John 4:22), and in Revelation 14:12 Jesus tells us that we must 'keep the commandments of God' have the 'faith of Jesus'. The Jewish Jesus told us to keep his teachings, and he said unless we do we will never see eternal life. I will compare the Jewish faith and the Christian faith to see which one best complies with Jesus' teachings. It will then be evident to you that most Christians are not saved according to Jesus' criteria, but 'Biblical Jews' are. I know that's a bold statement. But Jesus said, if we don't keep his teachings, we are not saved. I always thought that salvation was of the Christian faith - but Jesus said 'Salvation is of the Jews', now I know what he meant, and Christians had better take note before Judgment Day. Also read about evangelism Jesus' style, Jesus' parables, saving grace, Mark of the Beast, Seal of God, synagogue of Satan, why the church today is Laodicea and much more.

Growing up in an ethnic suburb in Cleveland, Aaron Milavec was an impressionable adolescent whose religious and cultural influences made it natural for him to pity, blame, and despise Jews. All of that began to change in 1955 when Mr. Martin, a Jewish merchant, hired Milavec as a stock boy. Milavec's initial anxieties over working for a Jew surprisingly gave way to profound personal admiration. This, in turn, plunged Milavec into a troubling theological dilemma: How could God consign Mr. Martin to eternal hellfire due to his ancestral role in the death of Jesus when it was clear that Mr. Martin would not harm me, a Christian, even in small ways? This book is not for the faint-hearted. Most Christians imagine that the poison of anti-Judaism has been largely eliminated. In contrast, Milavec reveals how this poison has gone underground--disfiguring not only the role of Israel in God's plan of salvation but also horribly twisting the faith, the forgiveness, and the salvation that Christians find through Jesus Christ. This painful realization serves as the necessary first step for our healing. At each step of the way, Milavec's sure hand builds bridges of mutual understanding that enable both Christians and Jews to cross the chasm of distrust and distortion that has infected both church and synagogue over the centuries. In the end, Milavec securely brings his readers to that place where Rabbinic Judaism and Christianity can again be admired as sister religions intimately united to one other in God's drama of salvation.

Jesus gave specific and succinct instructions on how to inherit eternal life, yet the Church sets those teachings aside. Amazing right? I will show you exactly how Christian Church doctrine leads people away from Jesus'teachings, and God's instructions for receiving salvation and what to do about it. You will also read here about the great apostasy, the mark of the beast, the seal of God, what laws does God expect us to keep, the means of saving grace, true repentance, the Church of Laodicea, Jesus' style of evangelism, Jesus' atonement, the nature of God, and much more. If you are a Christian or Jew, you salvation weights in the balance of knowing what is in this book.

“Unheil,” curse, disaster: according to German scholar Gerhard Kittel, this is the Jewish destiny attested to in scripture. Such interpretations of biblical texts provided Adolf Hitler with the theological legitimatization necessary to realizing his “final solution.” But theological antisemitism did not begin with the Third Reich. Ferdinand Baur’s nineteenth-century Judaism-Hellenism dichotomy empowered National Socialist scholars to construct an Aryan Jesus cleansed of his Jewish identity, building on Baur’s Enlightenment prejudices. Anders Gerdmar takes a fresh look at the dangers of the politicization of biblical scholarship and the ways our unrecognized interpretive filters may generate someone else’s apocalypse.

In this seminal work, an attorney puts Jesus on trial, explaining to Jews, Christians and the theologically curious; why Jesus did not qualify as the Jewish messiah; why believing in Jesus cuts Jews off from G-d forever in the World To Come; how the Christian Bible has strategically mistranslated key verses in the "Old Testament" to shoehorn Jesus into the text." This compelling new book calls "unorthodox" Jews back to Torah Judaism. Black, White and Read Publishing.

When Jesus said, “Salvation is from the Jews” (John 4:22), he expressed what Jews today have known for four thousand years. Though he was rejected by a Jewish majority, Jesus nevertheless sided with all his Jewish kinsmen when he made his declaration. Included in Jesus’ words is the idea that God chose the Jews alone to lead in the world’s salvation. This means that even the salvation which Christianity proclaims has always been led by Jews. This is said in the sense that Jesus as Savior comes from the Jews, and Christianity’s New Testament foundation is also the product of Jews. Hence, since Gentile Christianity is nothing without its Jewish New Testament foundation and Jesus as Jew, Gentile Christianity has always been dependent on and led by Jews. On June 7, 1967, Gentiles lost control of Jerusalem. On that same date, in fulfillment of Jesus’ prophecy, “the times of the Gentiles” came to fruition (Luke 21:24). Accordingly, the era of Gentile-centered Christianity officially ended at that point. Since then, a transitional period has been restoring a long-lost Jewish-centered Christianity, and Gentile Christians are rallying to its support. In its fullness of restoration, Jewish-centered Christianity will take the leading role in the Christian world; the Messiah will return thereafter; he will inaugurate his kingdom on a renewed earth; and all of saved humanity from the time of Adam will be united on earth under the universal rule of God, in accordance with Jewish prophecy.

The book traces the role of Judaism and the Jewish people in God's plan for the salvation of mankind, from Abraham through the Second Coming, as revealed by the Catholic faith and by a thoughtful examination of history. It will give Christians a deeper understanding of Judaism, both as a religion in itself and as a central component of Christian salvation. To Jews it reveals the incomprehensible importance, nobility and glory that Judaism most truly has. It examines the unique and central role Judaism plays in the destiny of the world. It documents that throughout history attacks on Jews and Judaism have been rooted not in Christianity, but in the most anti-Christian of forces. Areas addressed include: the Messianic prophecies in Jewish scripture; the anti-Christian roots of Nazi anti-Semitism; the links between Nazism and Arab anti-Semitism; the theological insights of major Jewish converts; and the role of the Jews in the Second Coming. "Perplexed by controversies new and old about the destiny of the Jewish people? Read this book by a Jew who became a Catholic for a well-written, provocative, ground-breaking account. Some of the answers most have never heard before." Ronda Chervin, Ph.D., Hebrew-Catholic

Daniel DeForest London argues that the Fourth Gospel offers a potentially transformative response to the question of suffering and the human compulsion to blame. Based on his reading of John 9 (the man born blind), London argues that the Gospel does not offer a theodicy, but rather a theodical spirituality, an experience of praying the question of suffering and remaining open to a divine response. London shows how the Johannine Jesus’s response poses three sets of symbols in dichotomy (day/night, vision/blindness, sheep/wolf), each subverted by another, core symbol (light, judge, shepherd). By interpreting these symbols in light of mimetic theory, he argues that Jesus’s response reveals the scapegoat mechanism in which an innocent victim is blamed by violent victimizers. However, rather than blaming the victimizers, Jesus continues to engage with the characters who appear to be villains: the light of the world transforms night and day into one continuous day; the Good Shepherd welcomes sheep and wolf into his beloved flock. In this way, readers are invited to bring to the Johannine Jesus their own violence, resentment, and wolfish rage regarding the question of suffering and to experience the theodical spirituality of the Fourth Gospel.