Where do we come from? Are we merely a cluster of elementaryparticles in a gigantic world receptacle? And what does it allmean? In this highly original new book, the philosopher Markus Gabrielchallenges our notion of what exists and what it means to exist. Hequestions the idea that there is a world that encompasseseverything like a container life, the universe, and everythingelse. This all-inclusive being does not exist and cannot exist. Forthe world itself is not found in the world. And even when we thinkabout the world, the world about which we think is obviously notidentical with the world in which we think. For, as we are thinkingabout the world, this is only a very small event in the world.Besides this, there are still innumerable other objects and events:rain showers, toothaches and the World Cup. Drawing on the recenthistory of philosophy, Gabriel asserts that the world cannot existat all, because it is not found in the world. Yet with theexception of the world, everything else exists; even unicornson the far side of the moon wearing police uniforms. Revelling in witty thought experiments, word play, and thecourage of provocation, Markus Gabriel demonstrates the necessityof a questioning mind and the role that humour can play in comingto terms with the abyss of human existence.

Is it possible for reality as a whole to be part of itself? Can the world appear within itself without thereby undermining the consistency of our thought and knowledge-claims concerning more local matters of fact? This is a question on which Markus Gabriel and Graham Priest disagree. Gabriel argues that the world cannot exist precisely because it is understood to be an absolutely totality. Priest responds by developing a special form of mereology according to which reality is a single all-encompassing whole, everything, which counts itself among its denizens. Their disagreement results in a debate about everything and nothing: Gabriel argues that we experience nothingness once we overcome our urge to contain reality in an all-encompassing thought, whereas Priest develops an account of nothing according to which it is the ground of absolutely everything. A debate about everything and nothing, but also a reflection on the very possibility of metaphysics.

A stunning collection of ancient wisdom featuring powerful insights from five of the world’s most influential religions. The Wisdom of the Torah is an instruction in the central beliefs of three world religions: Judaism, Christianity, and Islam. But by observing the Torah, or the Hebrew Bible, as a collected work of multiple authors spanning generations, the modern reader can look beyond its fundamental instruction. In these works, readers find many lyrical and timeless reflections on what it means to have faith and to be a member of the human race. The Wisdom of the Talmud presents a thorough history and overview of the Talmud, the rabbinical commentary on the Torah that was developed in the Jewish academies of Palestine and Babylonia. From man’s purpose and miracles to marriage and wellness to consciousness and community, the Talmud considers what it means to practice faith on a daily basis and through a changing world. In The Wisdom of the Koran, readers will discover a selection of key chapters such as “The Night Journey” and “The Cave,” footnotes to convey context and meaning, as well as several stories from Judeo-Christian history. This invaluable anthology is an excellent step toward greater understanding of one of the finest pieces of Arabic prose and the Muslim faith. The Wisdom of Muhammad is essential reading for anyone who wants to have a true understanding of Islam, and offers a compelling examination of the life and sayings of the Prophet. Covering a diverse range of topics, from marriage and civic charity to the individual’s relationship to God and the afterlife, the Prophet’s words dispel misconceptions about the history of the faith, its leader, and its core beliefs. The Wisdom of Buddha, drawn from the sacred books of Buddhism, reveals the insights and beliefs at the heart of the world’s fourth-largest religion. Covering the birth and death of the Buddha, as well as the major tenets of Buddhism, this collection offers a profound view of the Buddhist religion and its founder. These five volumes from Philosophical Library’s groundbreaking Wisdom series are available in one volume for the first time.

DigiCat presents to you this unique and meticulously edited collection by Dr. Eliot: The Harvard Classics: V. 1: Franklin, Woolman & Penn V. 2: Plato, Epictetus & Marcus Aurelius V. 3: Bacon, Milton, Browne V. 4: Poems by John Milton V. 5: R. W. Emerson V. 6: Poems by Robert Burns V. 7: St Augustine & Thomas á Kempis V. 8: Nine Greek Dramas V. 9: Cicero and Pliny V. 10: The Wealth of Nations V. 11: The Origin of Species V. 12: Plutarch's Lives V. 13: Æneid V. 14: Don Quixote V. 15: Bunyan & Walton V. 16: Thousand and One Nights V. 17: Folklore & Fable V. 18: Modern English Drama V. 19: Goethe & Marlowe V. 20: The Divine Comedy V. 21: I Promessi Sposi V. 22: The Odyssey V. 23: Two Years Before the Mast V. 24: Edmund Burke V. 25: J. S. Mill & T. Carlyle V. 26: Continental Drama V. 27 & 28: English and American Essays V. 29: The Voyage of the Beagle V. 30: Scientific Papers V. 31: The Autobiography of Benvenuto Cellini V. 32: Literary and Philosophical Essays V. 33: Voyages & Travels V. 34: French & English Philosophers V. 35: Chronicle and Romance V. 36: Machiavelli, Roper, More, Luther V. 37: Locke, Berkeley, Hume V. 38: Harvey, Jenner, Lister, Pasteur V. 39: Prefaces and Prologues V. 40–42: English Poetry V. 43: American Historical Documents V. 44 & 45: Sacred Writings V. 46 & 47: Elizabethan Drama V. 48: Blaise Pascal V. 49: Epic and Saga V. 50: Reader's Guide V. 51: Lectures The Shelf of Fiction: V. 1 & 2: The History of Tom Jones V. 3: A Sentimental Journey & Pride and Prejudice V. 4: Guy Mannering V. 5 & 6: Vanity Fair V. 7 & 8: David Copperfield V. 9: The Mill on the Floss V. 10: Hawthorne, Irving, Poe, Harte, Twain, Hale V.11: The Portrait of a Lady V. 12: Notre Dame de Paris V. 13: Balzac, Sand, de Musset, Daudet, de Maupassant V. 14 & 15: Goethe, Keller, Storm, Fontane V. 16–19: Tolstoy, Dostoevsky, Turgenev V. 20: Valera, Bjørnson, Kielland

Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the exist

Perhaps no one has done more in the last 30 years to advance thinking in the metaphysics of modality than has Alvin Plantinga. Collected here are some of his most important essays on this influential subject. Dating back from the late 1960's to the present, they chronicle the development of Plantinga's thoughts about some of the most fundamental issues in metaphysics: what is the nature of abstract objects like possible worlds, properties, propositions, and such phenomena? Are there possible but non-actual objects? Can objects that do not exist exemplify properties? Plantinga gives thorough and penetrating answers to all of these questions and many others. This volume contains some of the best work in metaphysics from the past 30 years, and will remain a source of critical contention and keen interest among philosophers of metaphysics and philosophical logic for years to come.

These lectures on that teaching [of the Reformed church on natural theology] will not take the form of an independent outline, but will be connected with a 'document' of the Reformation. Further, taking into account the specifically Scottish character of the Gifford foundation, this document will be a document of the 'Scottish' Reformation. . . . I am letting John Knox and his friend speak in their 'Confessio Scotica' of 1560. This is not to take the form of an historical analysis of the Scottish Confession, but that of a theological paraphrase and elucidation of the document as it speaks to-day and as we to-day by a careful objective examination of its content can hear it speak.

A Lacanian Conception of Populism takes issue with traditional theories of populism, which seek to equate populism with hegemony, arguing that these are not only different but even incompatible logics. Timothy Appleton contends that one of the main differences between populism and hegemony has to do with the social totality: while hegemony absolutises it, populism eviscerates it, setting in its place an (apparently paradoxical) dispersion of singular instances of ‘the people’. The book considers the work of Laclau, Badiou, Žižek and Rancière, before arriving at a novel conceptualisation that Appleton dubs ‘the populism of singularities’. In the second half of the book, the author draws out the consequences of this concept for contemporary political theory: the question of how to define ‘left’ and ‘right’; the question of popular enthusiasm and affect; ‘truth’ versus ‘post-truth’; the question of leadership; populism and nationalism; and the relation between populism and political parties. A Lacanian Conception of Populism will be key reading for academics and scholars of political theory, political philosophy, post-Marxist thought, discourse theory and psychoanalysis. It will also be of interest to those working in the areas of populism studies, cultural studies, gender studies and queer theory.

Translator name not noted above: E.H. Palmer. Originally published between 1909 and 1917 under the name "Harvard Classics," this stupendous 51-volume set-a collection of the greatest writings from literature, philosophy, history, and mythology-was assembled by American academic CHARLES WILLIAM ELIOT (1834-1926), Harvard University's longest-serving president. Also known as "Dr. Eliot's Five Foot Shelf," it represented Eliot's belief that a basic liberal education could be gleaned by reading from an anthology of works that could fit on five feet of bookshelf. Volume XLV is the second of two volumes to feature sacred writings from around the globe, those not merely essential to believers but enjoyed by secular readers as great works of literature. Included here: [ from Christian tradition, the New Testament books Corinthians I and II, plus a selection of hymns ancient and modern [ Buddhist writings that elucidate the life and teachings of the beloved 5th century BC prophet Siddhartha Gautama, aka the Buddha [ the Bhagavad-Gita, the "Song Celestial," one of the gems of Hindu philosophy [ selections from the Koran, touching on the most important of Mohammed's revelations