Encounters with wild animals are among the most significant relationships between humans and the natural world. Presenting a history of human interactions with wildlife in Alberta, Manitoba, and Saskatchewan between 1870 and 1960, Wildlife, Land, and People examines the confrontations that led to diverse consequences – from the near annihilation of some species to the extraordinary preservation of others – and skilfully finds the roots of these relationships in people’s needs for food, sport, security, economic development, personal fulfillment, and identity. Donald Wetherell shows how utilitarian practices, in which humans viewed animals either as friendly sources of profit or as threats to their economic and personal security, dominated until the 1960s. Alongside these views, however, other attitudes asserted that wild animals were part of the beauty, mystery, and order of the natural world. Wetherell outlines the ways in which this attitude gained strength after World War II, distinguished by a growing conviction that every species has ecological value. Through a century in which the natural landscape of the prairie region was radically transformed by human activity, conflicts developed over fur and game management, over Aboriginal use of the land, and over the preservation of endangered species like bison and elk. Yet the period also saw the creation of national parks, zoos, and natural history societies. Drawing on a wide array of historical sources and photographs as well as current approaches to environmental history, Wildlife, Land, and People enriches our understanding of the many-layered relationships between humans and nature.

This scientific-popular book gives a detailed information about the terrain of Naliboki Forest, which include the relief forming, climate, geobotanic data, analysis of flora and description of the plant communities, maps and geographical names, invertebrate animal species list and the gained knowledges on population ecology of vertebrate animal species as well as historical outline and ethnographical sketch. It is a second edition of the Naliboki Forest book that was firstly published in 2016. In the new edition of the book some new text and a lot of new photo information about the forest massif have been added as well some improvements of its first edition have been done.

Wildlife and People focuses on the human aspect of the animal-habitat-human triad, providing an introduction to virtually every discipline - from anthropology and history to socioeconomics - included in the human dimensions of wildlife ecology. Gary Gray maintains that the most fruitful approach to wildlife ecology grants coequality to wild animal population biology, the ecology and management of wildlife habitats, and the disciplines that consider wildlife in relation to human culture. He concentrates on socioeconomic aspects of habitat-animal-human interactions in a broad time-space-species perspective, examining topics ranging from aboriginal human-wildlife relationships to consumptive uses of wildlife and wildlife law, policy, and administration.

This edited volume summarizes multidisciplinary work on wildlife conservation in the Tarangire Ecosystem of northern Tanzania. By drawing together human-centered, wildlife-centered, and interdisciplinary research, this book contributes to furthering our understanding of the often complex mechanisms underlying human-wildlife interactions in dynamic landscapes. By synthesizing the wealth of knowledge generated by anthropologists, ecologists, conservationists, entrepreneurs, geographers, sociologists, and zoologists over the last decades, this book also highlights practicable and locally adapted solutions for shaping human-wildlife interactions towards coexistence. Readers will discover the reciprocal and often unexpected direct and indirect dynamics between people and wildlife. While boundaries (e.g. between people and wildlife, between protected and un-protected areas, and between different groups of people) are a common theme throughout the different chapters, this book stresses the commonalities, links, and synergies between seemingly disparate disciplines, opinions, and conservation approaches. The chapters are divided into clear sections, such as the human dimension, the wildlife dimension and human-wildlife interactions, representing a detailed summary of anthropological, ecological, and interdisciplinary research projects that have been conducted in the Tarangire Ecosystem over the last decades. Beyond, this work contributes to the debate about land-sharing versus land-sparing and provides an in-depth case study for understanding the complexities associated with human-wildlife coexistence in one of the few remaining ecosystems that supports migratory populations of large mammals. The topic of this book is particularly relevant for students, scholars, and practitioners who are interested in reconciling the needs of human populations with those of the environment in general and large mammal populations in particular.

Animal Property Rights: A Theory of Habitat Rights for Wild Animals represents the first attempt to extend liberal property rights theory across the species barrier to animals. It broadens the traditional focus of animal rights beyond basic rights to life and bodily integrity to rights to the natural areas in which animal reside. John Hadley argues that both proponents of animal rights and environmentalists ought to support animal property rights because protecting habitat promotes ecological values and helps to ensure animals live free from human interference. Hadley’s focus is pragmatist – he locates animal property rights within the institution of property as it exists today in liberal democracies. He argues that attempts to justify animal property rights on labor and first occupancy grounds will likely fail; instead, he grounds animal property rights upon the importance of habitat for the satisfaction of animals’ basic needs. The potential of animal property rights as a way of reinvigorating existing public policy responses to the problem of biodiversity loss due to habitat destruction is thoroughly explored. Using the concept of guardianship for cognitively impaired human beings, Hadley translates habitat rights as a right to negotiate – human guardians ought to be allowed to negotiate, on behalf of wild animals, with human landholders whose development activities put animals at risk. In addition to a theory of animal property rights, Animal Property Rights affords a critique of Donaldson and Kymlicka’s wild animal sovereignty theory, a defence of indirect approaches to animal rights, an extensive discussion of euthanasia as a ‘therapeutic hunting’ tool, and the first discussion of Locke’s theory of original acquisition in animal rights literature.