This book is the first critical biography of William Taylor, a nineteenth-century American missionary who worked on six continents. Following Taylor’s global odyssey, the volume maps the contours of the Methodist missionary tradition and illumines key historical foundations of contemporary world Christianity. A work of social history that places a leading Methodist missionary in the foreground, this narrative illustrates distinctive aspects and tensions within Methodist missions such as the importance of doctrines like universal atonement and entire sanctification, a deeply pragmatic orientation rooted in God’s providence, an embrace of both entrepreneurial initiatives and networked connection, and the use of revivalism for missionary outreach and leadership development. A Virginia native, Taylor became a Methodist preacher and missionary in California. This volume provides an important narrative account of Taylor’s career as an itinerant revivalist and popular author, in which he toured the eastern United States, the British Isles, and Australasia. Taylor’s participation in the South African revival made him an evangelical celebrity. The author also follows Taylor’s important visits to India and South America, where he initiated new Methodist missions in those contexts and pioneered the concept of “tentmaking” missions. In 1884, Taylor was elected missionary bishop of Africa by his church. By the end of his life, Taylor had recruited or inspired hundreds of Methodists to become foreign missionaries.

Following the theology of mission developed by John Wesley, thousands of men and women have engaged in domestic and international missions. But why did they go? Why do they continue to go today? In The Use of the Old Testament in a Wesleyan Theologyof Mission, Gordon Snider examines the Wesleyan understanding of mission in the light of the Old Testament. What theology from God's Old Covenant gave Wesleyans their drive to impact nations, and how did it shape their missionary strategies? Drawing upon a range of primary sources, he examines how a number of influential speakers in the Wesleyan tradition, particularly the founders and spokespeople of the nineteenth and the early twentieth century, have used the Old Testament to inform theirtheology of mission. Snider provides an insight into the works of the important theologians Thomas Coke, Jabez Bunting, Adam Clarke, Richard Watson, Daniel Whedon and Edmund Cook. Focusing on the movement of Wesleyan Theology from Great Britain to North America, Snider analyses how this affected Wesleyan ideas of holiness, eschatology and divine healing. Readers of this volume will discover why Wesleyan Christians go into the world and gain a deeper understanding of missions.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

It was not the European and American churches which evangelised Africa, but the mission societies. The missions from the Great Awakening such as the London Missionary Society and Church Missionary Society, or the Holy Ghost Fathers and the White Fathers, which started the process of Sub-Saharan Africa becoming a Christian continent are well known and documented. Less known, and less documented are the interdenominational faith missions which began in 1873 with the aim of visiting the still unreached areas of Africa: North Africa, the Sudan Belt and the Congo Basin. Missions such as the Africa Inland Mission or Sudan Interior Mission gave birth to some of the big churches like ECWA in Nigeria and Africa Inland Church in Kenya. It is the aim of this book to describe faith missions and their theology and to present an overview of the early development of faith missions insofar as they touched Africa.

Ten percent of book profits will go to the Susan Angeline Collins Scholarship at Upper Iowa University in Fayette, Iowa. Get ready to delve into a world of hardship, challenge, and fulfillment. Explore the life of African American Susan Angeline Collins and be inspired by her faith, pioneering attitude, missionary successes, unfailing courage, and belief in everyone’s right to an education. As Miss Collins’ life unfolds before you, relevant social issues affecting people of color are intertwined. Issues examined include economics, education, gender, race, religion, and Africa’s colonization from her 1851 birth in Illinois until her 1940 death in Iowa. Her resourcefulness in overcoming obstacles during her 33-year commitment to missionary service in the Congo Delta Region and Angola is compelling. Miss Collins’ story demonstrates the difference one person can make in the lives of an unknown number of women and children, some orphaned and homeless and others escaping early marriage and subservience. Her leadership is evidenced when starting a girls’ school in the northern Angolan high plateau region years before Mary Jane McLeod Bethune initiated her school for African-American girls in Florida. You will be gratified to discover how this diminutive bundle of energy achieved recognition as a stalwart missionary, leader, teacher, nurse, construction manager, and surrogate mother to “her girls.”

What qualities could a man possess that would inspire a university to change its name because of the ideals he stood for and the results of his life? William Taylor's pioneering spirit took him from the streets of San Francisco to the darkest corners of Africa. His empathy for sailors coming to port in San Francisco led Taylor to pay for and build them a resting place called the Bethel. As a pastor, Taylor started churches in California, India, and Africa. As an evangelist, he preached to thousands in the open air. As a teacher, he started schools in South America. As a Methodist Bishop, he pioneered a new conference in Africa. As a publisher and writer, he supported himself and others in ministry. Strap yourself in for a whirlwind, worldwide ride as one man lives with purpose and passion as a pioneer prophet.