The Bible in the English language is among the great achievements of all time, not only as a masterpiece of inspired writing but as a witness to the place of the Scriptures in the life of the English-speaking peoples, and Bruce's work, recognised for 30 years as the best on its subject, documents its history and shows the impact of some of the translations on the use and development of the English language. Formerly The English Bible, this comprehensive study of the various English translationsof the Bible is again available in paperback. The author traces the story from the earliest partial translations in Saxon times, through Wycliffe, Tyndale and The King James Version, to the publication of such contemporary versions as The New English Bible, The New American Standard Version, The Living Bible, and The Good News Bible. Authoritative and highly readable, this remains one of the standard works on its subject.

Traces the life of William Tyndale, the first person to translate the Bible into English from the original Greek and Hebrew and discusses the social, literary, religious, and intellectual implications of his work.

A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.

In the third published volume of Canadian literary critic Frye's (1912-91) 77 holograph notebooks, the material is mostly from the 1970s, when he was writing the first of his books on the Bible, The Great Code. However, it begins with Notebook Three from the late 1940s in which he writes primarily on religious themes. It concludes with Notebook 23 from the middle 1980s, written between his first and second book on the Bible; and one from the 1960s devoted largely to his reading of Dante's Purgatorio and the first ten cantos of the Paradiso. Altogether the volume contains 11 notebooks, three sets of typed notes, and a transcription of 24 lectures on The Mythological Framework of Western Culture in 1981-82. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).