The Life of Evangelist George O. Barnes.

"By closely studying the strategic blend of land ownership, subsistence agriculture, and commerce, Weise reveals how white male farmers in Floyd County attempted to achieve and preserve patriarchal authority and independence - and how this household localism laid the foundation for the region's development during the industrial era. By shifting attention from the actions of industrialists to those of local residents, he reconciles contradictory views of antebellum Appalachia and offers a new understanding of the region's history and its people."--Jacket.

The Hatfield-McCoy feud, the entertaining subject of comic strips, popular songs, movies, and television, has long been a part of American folklore and legend. Ironically, the extraordinary endurance of the myth that has grown up around the Hatfields and McCoys has obscured the consideration of the feud as a serious historical event. In this study, Altina Waller tells the real story of the Hatfields and McCoys and the Tug Valley of West Virginia and Kentucky, placing the feud in the context of community and regional change in the era of industrialization. Waller argues that the legendary feud was not an outgrowth of an inherently violent mountain culture but rather one manifestation of a contest for social and economic control between local people and outside industrial capitalists -- the Hatfields were defending community autonomy while the McCoys were allied with the forces of industrial capitalism. Profiling the colorful feudists "Devil Anse" Hatfield, "Old Ranel" McCoy, "Bad" Frank Phillips, and the ill-fated lovers Roseanna McCoy and Johnse Hatfield, Waller illustrates how Appalachians both shaped and responded to the new economic and social order.

Defeat was looming for the South--as the Civil War continued, paths to possible victory were fast disappearing. Dr. Luke Pryor Blackburn, a Confederate physician and expert in infectious diseases, had an idea that might turn the tide: he would risk his own life and career to bring a yellow fever epidemic to the North. To carry out his mission, he would need some accomplices. Tracing the plans and movements of the conspirators, this thoroughly researched history describes in detail the yellow fever plot of 1864-1865.

Across more than six generations—beginning before the Revolutionary War—the Breckinridge family has produced a series of notable leaders. These often controversial men and women included a presidential candidate, a U.S. vice president, cabinet members, generals, women's rights advocates, congressmen, editors, reformers, authors, and church leaders. Along with success, the Breckinridges, like other Americans, faced hardship and war, contended with race, lived through difficult family situations—including a sex scandal—and encountered personal and political failure. An articulate, opinionated, and frank family, the Breckinridges have left a detailed record that allows us a vivid recreation of the range of American history and society.

That seemingly minor event in the small town of Mount Sterling became national front-page news. Northerners and southerners alike raised questions regarding Reid's response. Would he react as a Christian gentleman, a man of the law, and let the legal system take its course, or would he follow the manly dictates of the code of honor and challenge his assailant? Which choice would win out in Kentucky's notoriously violent society?

Presents the history of the exploration, settlement, and development of the vast mountain empire encompassed by several eastern Kentucky counties that pays attention to Civil War sites in the area.

This history of evangelical faith healing in nineteenth-century America examines the nation’s shifting attitudes about sickness, suffering, and health. Faith in the Great Physician tells the story of how participants in the divine healing movement transformed the ways Americans coped with physical affliction and pursued bodily wellbeing. Heather D. Curtis offers critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Belief in divine healing ran counter to a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture. Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007