Reprint of the original, first published in 1882.

GUARDIAN AND NEW STATESMAN BOOKS OF THE YEAR 2017 **Winner of best memoir at the Parliamentary Book Awards** 'Compelling ... She has guts to spare ... An important story ... Role model? You bet' Tim Shipman, Sunday Times 'So human and inspiring, and my favourite book of the year so far' Rohan Silva, Guardian When Harriet Harman started her career, men-only job adverts and a 'women's rate' of pay were the norm, female MPs were a tiny minority - a woman couldn't even sign for a mortgage. But, she argues, we should never just be grateful that things are better now. There's still more to do. In A Woman's Work Harriet, Britain's longest-serving female MP, looks at her own life to see how far we've come, and where we should go next. This is an inspiring and refreshingly honest account of the part she has played (and the setbacks along the way) in the movement that transformed politics and women's lives - from helping striking female factory workers to standing for election while pregnant, from her memories of her own mother to her success in reforming the law on maternity rights, childcare, domestic violence and getting more women into parliament. But it is also a call for women today to get together and continue the fight for equality. If we don't, no one else will. 'If I had a teenage daughter, especially one who didn't see the point of politics, this is the book I'd buy her. Chatty, accessible and occasionally eye-opening, it's a history of the things conventional political memoirs miss out - written by someone who built a career on things conventional politicians missed out' Gaby Hinsliff, Guardian

A comprehensive view of the attainments made by American women in this century, and especially during the last fifteen years, cannot but be of great importance and value. The cruel kindness of the old doctrine that women should be worked for, and should not work, that their influence should be felt, but not recognized, that they should hear and see, but neither appear nor speak,—all this belongs now to the record of things which, once measurably true, have become fabulous. The theory that women should not be workers is a corruption of the old aristocratic system. Slaves and servants, whether male or female, always worked. Women of rank in the old world were not necessarily idle. The eastern monarch who refused an army to a queen, sent her a golden distaff. The extremes of despotism and of luxury, undermining society and state, can alone have introduced the theory that it becomes the highly born and bred to be idle. With this unnatural paralysis of woman’s active nature came ennui, the bane of the so-called privileged classes. From ennui spring morbid passions, fostered by fantastic imaginations. A respect for labor lies at the very foundation of a true democracy. The changes which our country has seen in this respect, and the great uprising of industries among women, are then not important to women alone, but of momentous import to society at large. The new activities sap the foundation of vicious and degraded life. From the factory to the palace the quickening impulse is felt, and the social level rises. To the larger intellectual outlook is added the growing sympathy of women with each other, which does more than anything else to make united action possible among them. A growing good will and esteem of women toward women makes itself happily felt and will do even more and more to refine away what is harsh and unjust in social and class distinctions and to render all alike heirs of truth, servants of justice. The initiative is now largely taken by women in departments in which they were formerly, if admitted at all, entirely and often unwillingly under the dictation of men. Philanthropists of both sexes, indeed, work harmoniously together, but in their joint undertakings the women now have their say and, instead of waiting to be told what men would have them think, feel obliged to think for themselves. The result is not discord but a fuller and freer harmony of action and intention. In industrial undertakings they still have far to go, but women will enter more and more into them and with happy results. The professions indeed supply the keystone to the arch of woman’s liberty. Not the intellectual training alone which fits for them, but the practical, technical knowledge which must accompany their exercise puts women in a position of sure defense against fraud and imposition. In the volume now given to the public the progress of women in all of these departments is presented by persons who have made each of them a special study, and who have done good and helpful work in them, with, moreover, the outlook ahead which is the important element in all labor and service. The world, even the American world, is not yet wholly converted to the doctrine of the new womanhood. Men and women who prize the ease of the status quo, and the imaginary importance conferred by exemption from the necessities which prompt to active exertion, often show great ignorance of all that this book is intended to teach. They will aver, men and women of them, that women have never shown any but secondary capacities and qualities. Women who take this ground often secretly flatter themselves that what they thus say of other women does not apply to themselves. A speaker representing this class lately asked at a legislative hearing in Massachusetts why women did not enter the professions? why they did not become healers of the sick, ministers, lawyers? One might ask how he could escape, knowing that in all of these fields, so lately opened to them, women are doing laborious work and with excellent results? A book like the present will furnish chapter and verse to substantiate what is claimed for the attainments of women. It will not, indeed, put an end to foolish depreciative argument, based upon erroneous suppositions, but it will furnish evidence to confute calumny, to convince the doubtful.

This Woman's Work presents a social history and critical biography based on the life of award-winning writer Bebe Moore Campbell (1950-2006). It offers the personal story of a popular novelist, journalist, and mental health advocate. This book examines Campbell's life and activism in two periods: first, as a student at the University of Pittsburgh during the 1960s black student movement and, second, as a mental health advocate near the end of her life in 2006. It describes Campbell's activism within the Black Action Society from 1967 to 1971 and her negotiation of the Black Nationalist ideologies espoused during the 1960s. The book also explores Campbell's later involvement in the National Alliance on Mental Illness (NAMI), her role as a national spokesperson, and the local activism that sparked the birth of the NAMI Urban-Los Angeles chapter, which served black and Latino communities (1999-2006). Adjacent to her activist work, Campbell's first novel, Your Blues Ain't Like Mine, connects to her emerging political consciousness (related to race and gender) and the concern for racial violence during the US black liberation period from 1950 to 1970. Similarly Campbell's final novel, 72 Hour Hold, is examined closely for its connection to her activism as well as the sociopolitical commentary, emphasis on mental health disparities, coping with mental illness, and advocacy in black communities. As a writer and activist, Campbell immersed her readers in immediately relevant historical and sociopolitical matters. This Woman's Work is the first full-length biography of Bebe Moore Campbell and details the seamless marriage of her fiction writing and community activism.