The first full study of women's participation in the British anti-slavery movement. It explores women's distinctive contributions and shows how these were vital in shaping successive stages of the abolutionist campaign.

British and American anti-slavery societies were established in the 1820s and 1830s and from an early date included women campaigners. Typical of female abolitionists, the Weston sisters wrote, collected monies and signatures for petitions but rarely spoke in public or advocated a peculiarly feminist cause. This study uncovers their work in America, Britain and France, their connections and campaigns and their contribution both to the anti-slavery movement and to the forging of an Anglo-American democratic alliance.

As historians have gradually come to recognize, the involvement of women was central to the anti-slavery cause in both Britain and the United States. Like their male counterparts, women abolitionists did not all speak with one voice. Among the major differences between women were their religious affiliations, an aspect of their commitment that has not been studied in detail. Yet it is clear that the desire to live out and practice their religious beliefs inspired many of the women who participated in anti-slavery activities in the late eighteenth and early nineteenth centuries. This book examines the part that the traditions, practices, and beliefs of English Protestant dissent and the American Puritan and evangelical traditions played in women's anti-slavery activism. Focusing particularly on Baptist, Congregational, Presbyterian, and Unitarian women, the essays in this volume move from accounts of individual women's participation in the movement as printers and writers, to assessments of the negotiations and the occasional conflicts between different denominational groups and their anti-slavery impulses. Together the essays in this volume explore how the tradition of English Protestant Dissent shaped the American abolitionist movement, and the various ways in which women belonging to the different denominations on both sides of the Atlantic drew on their religious beliefs to influence the direction of their anti-slavery movements. The collection provides a nuanced understanding of why these women felt compelled to fight for the end of slavery in their respective countries.

In 1792, 400,000 people put their signature to petitions calling for the abolition of the slaves trade. This work explains how this remarkable expression of support for black people was organized and orchestrated, and how it contributed to the growth of popular politics in Britain.

New ser., v. 3-8 (1855-1860) include the 16th-21st annual reports of the British and Foreign Anti-slavery Society; v. 9-11 (1861-1863) include the 22nd-24th annual reports.