This collection of original essays comprises an international who's who of women theologians writing on a topic that impacts the lives of women everywhere. In December 1994, forty-five outstanding feminist theologians from around the world met in Costa Rica to discuss the impact of violence against women. For a full week these theologians dialogued on the many forms of violence: economic, military, cultural, ecological, domestic, and physical violence. From this multivoice dialogue, 'Women Resisting Violence' offers a truly global, truly cutting-edge resource on the implications of violence against women.

Women were at the forefront of the Egyptian Revolution in 2011, with the Arab Spring protests providing an unprecedented opportunity to make their voices heard. But these women also faced an intense backlash from Egypt’s patriarchal authorities, with female activists subjected to sexual violence and intimidation by the regime and even fellow protestors. Centered on the testimonies of four women who each played a significant role in the protests, this book provides unique insight into women’s experiences during the Egyptian Revolution, and into the methods of resistance these women developed in response to sexual violence. In the process, Hamzeh casts new light on the relationship between gendered and state violence, and argues that women’s resistance to this violence is reshaping gender relations in Egypt and the wider Arab world.

This book focuses on emotional engagement in academic research with victims of violence and testimonial documentation in Latin America. It examines the recent history of resistance to violence and political repression in Latin America, highlighting the role of emotions in the political sphere. The authors analyse the role of researchers committed to social change and question the mandate of distance and neutrality in academic research in contexts of extreme violence. They use case studies of social resistance to political violence in Mexico, Guatemala, El Salvador, Nicaragua, Colombia and Chile.

This book explores the dramatic evolution of a feminist movement that mobilised to challenge a women’s prison system in crisis. Through in-depth historical research conducted in the Australian state of Victoria that spans the 1980s and 1990s, the authors uncover how incarcerated women have worked productively with feminist activists and community coalitions to expose, critique and resist the conditions and harms of their confinement. Resisting Carceral Violence tells the story of how activists—through a combination of creative direct actions, reformist lobbying and legal challenges—forged an anti-carceral feminist movement that traversed the prison walls. This powerful history provides vital lessons for service providers, social justice advocates and campaigners, academics and students concerned with the violence of incarceration. It calls for a willingness to look beyond the prison and instead embrace creative solutions to broader structural inequalities and social harm.

The reality and nature of religious faith raises difficult questions for the modern world; questions that re-present themselves when faith has grown under the most challenging circumstances. In East Timor widespread Christian faith emerged when suffering and violence were inflicted on the people by the state. This book seeks a deeper understanding of faith and violence, exploring how Christian faith and solidarity affected the hope and resistance of the East Timorese under Indonesian occupation in their response to state-sanctioned violence. Joel Hodge argues for an understanding of Christian faith as a relational phenomenon that provides personal and collective tools to resist violence. Grounded in the work of mimetic theorist René Girard, Hodge contends that the experience of victimisation in East Timor led to an important identification with Jesus Christ as self-giving victim and formed a distinctive communal and ecclesial solidarity. The Catholic Church opened spaces of resistance and communion that allowed the Timorese to imagine and live beyond the violence and death perpetrated by the Indonesian regime. Presenting the East Timorese stories under occupation and Girard's insights in dialogue, this book offers fresh perspectives on the Christian Church's ecclesiology and mission.

Feminist scholars have demonstrated how ‘dominant discourses’ and ‘master narratives’ frequently reflect patriarchal influence, thereby distorting and depoliticizing women’s storying of their own lives. In this groundbreaking volume a number of internationally recognized researchers, working across a range of disciplines, provide a detailed examination of women’s attempts to counter-story their lives when prevailing discourses are unhelpful or, indeed, harmful. As such, it is an exploration of women’s agency and resistance, which highlights the challenges and complexities of such discursive work. The chapters explore women’s resistance across a wide range of experiences, including: intimate partner violence, casual sex, depression, premenstrual change, disordered eating, lesbian identity, women’s work in male-dominated spaces, rape, and child birth. Each chapter combines theoretical analyses with illuminating first-hand accounts, and elaborates practical implications that provide directions for individual and social change. Providing an incisive and comprehensive exploration of discourse, oppression and resistance, that cuts across domains of women’s everyday lives, Women Voicing Resistance will be of great interest to students, scholars and practitioners in the fields of psychology, gender studies, women’s studies, sociology, and social work.

The book examines how exercises of power and processes of security exercised in the Occupied Palestinian Territories have formed Palestinian women as subjects. To understand how women experience occupation, this book examines the various ways in which the occupation is directed at making Palestinian women into subjects of power. The work argues that the exercises of power are focused on controlling and disciplining women’s bodies. The objectives are to expose how the exclusions of women’s daily-lived experiences of conflict in the occupied Palestinian territories obscures how power operates, to demonstrate how the elements of Israeli security practices make women insecure, and to highlight how resistance to the occupation can be found embedded within daily life in the occupied territories. Ultimately, all of these themes can be related more broadly to how women might experience conflict and resist subjectification by exposing different ways that subjectifications result in insecurities and resistance to those insecurities. While the book is specific to women in the Occupied Palestinian Territories, the exercises of power and enactments of resistance it exposes demonstrate how important it is to take seriously the feminist argument that ‘the personal is international, and the international is personal.’ This book will be of much interest to students of gender politics, critical security studies, Middle Eastern politics, sociology and IR in general.

Suitable for professionals, students, and lay readers alike, this book provides an immensely informative, profoundly moving, and remarkably comprehensive look at the range and nature of violence and abuse by and of humans today. Angela Browne-Miller, PhD, is editor of this comprehensive and unique set of four volumes containing over 110 chapters from over 130 international experts with backgrounds in behavioral science, social science, law, and medicine, as well as researchers, practitioners, and lay persons with varied specialties. These volumes cover the following areas reflected by their titles: Volume One: Fundamentals, Effects, and Extremes; Volume Two: Setting, Age, Gender, and Other Key Elements; Volume Three: Psychological, Ritual, Sexual, and Trafficking Issues; and Volume Four: Faces on Intimate Partner Violence. This collection looks at the range of violence and abuse we see today, conducting a detailed examination against the backdrop of a history of violence and abuse around the globe. The works within focus for the most part on violence and abuse taking place outside of war contexts, discussing road rage, child abuse, elder abuse, abuse of women and girls, sex slavery, violent rituals including female genital cutting, abuse within cults, domestic violence, gun violence, and modern problems fueled by technology, including cyberbullying and cyberstalking.

In the 1980s in Britain a new school of critical criminology arose to challenge the political and philosophical idealism that characterized its critical predecessors, and to offer an alternative to the crime control policies of the 'New Right.' Arguing that by overemphasizing the crimes of the powerful, much of critical criminology had virtually ignored the impact of street crime on its victims, a 'left realism' emerged to reassert the centrality of the victim in the development of a progressive criminology. Critical realism recognizes the seriousness of street crime for those people victimized by it (particularly women), acknowledges that a consensus as to the desireability of a core group of laws does exist, and advocates various kinds of criminal justice reform and crime prevention strategies. In this respect, there are important parallels with debates in feminism concerning the role of the state in the problem of violence against women. One of the most important contributions critical realism has made to criminological research is the development of local crime surveys which attempt to measure patterns of victimization and policing and how these are perceived by the general public. Such research remains largely undeveloped in North America, and it is the purpose of this book to begin to take stock of these developments, and examine their relevance for North America. This is the first text to include a critical examination of left realism, examine its relationship to feminism, and comment on its relevance outside Britain.