The church in the United States faces a dilemma: How is it possible for Christ's followers to worship faithfully in a nationalistic environment where religion and politics enjoy a vigorous affiliation while the separation of church and state is celebrated as the standard for the relationship between nation and faith? When nationalism propagates itself through a cross-pollination of the stories, symbols, and celebrations of the nation-state and religious groups, the stage is set for a national history bearing the character of sanctified legend. Such resulting civil religious activity is likely to create dissonance for Christ's followers between what they understand to be biblically faithful and what nationalistic practices may endorse as religiously valid. Worship Beyond Nationalism explores faithful worship as a political act by which Christians declare their allegiance to God in Christ rather than to worldly empires, enabling congregations to enact the reality of God's kingdom and embody the gospel for the glory of God and for the sake of the world.

The political context in which historians of India find themselves today, says Sumit Sarkar, is dominated by the advance of the Hindu Right and globalized forms of capitalism, while the historian's intellectual context is dominated by the marginalization of all varieties of Marxism and an academic shift to cultural studies and postmodern critique. In Beyond Nationalist Frames, one of India's foremost contemporary historians offers his view of how the craft of history should be practiced in this complex conjuncture. In studies of colonial time-keeping, Rabindranath Tagore's fiction, and pre-Independence Bengal, Sarkar explores new approaches to the writing of history. Essays on contemporary politics consider the implications of the "Hindu Bomb," the rewriting of national history textbooks by Hindu fundamentalists, and the issue of conversion to Christianity. Scholars in all the fields touched by recent developments in South Asian historiography—anthropology, feminist theory, comparative literature, cultural studies—will find this a stimulating and provocative collection of essays, as will anyone interested in Indian politics.

Nationalism was a defining characteristic of Turkey in the twentieth century and was a central driving force in Kemal Ataturk's foundation of the Republic in 1923. How did the prominence of Kemalist ways of political thinking affect its people and policies? Is Turkey making progress towards post-nationalism or post-Kemalism in the twenty-first century? To what extent has Turkey's EU candidature been a vehicle of transformation since 1999 and what would EU membership mean for modern Turkey? This book explores the historical impact of Turkish nationalism, anti- liberalism and Westernization and examines the conditions that have contributed to the country's evolution from a quasi-religious Kemalism. Tracing the development of nationalism from its founding period before the Young Turk Revolution of 1908 to Kemalism and the present AKP government- and analysing key factors such as the position of minorities in the Turkification process and the influence of religious politics-this strong and significant contribution casts a new light on a vivid international debate.

Christian nationalism threatens democracies and the church’s witness around the world. In the US, the election of Donald Trump and the January 6 Capitol insurrection spilled Christian power worship into public view. Since then, we have worked hard to define what American Christian nationalism is and where it came from—but how do we challenge it? Strange Worship offers tangible steps for resisting political idolatry, violent extremism, dominion theology, threats to democracy, and the personal isolation and loneliness that lead to radicalization. By drawing from the fields of biblical studies, theology, and peace and security studies, Strange Worship invites congregations to disrupt theologies of oppression and architect a more just church and world.

A careful analysis of the social media campaigns of Donald Trump, Marine Le Pen, and the Brexit campaigners, which shows how today's new nationalists are cultivating support from white majorities by tapping into their history and culture. Across the West, there has been a resurgence of ethnic nationalism, populism, and anti-immigrant sentiment - a phenomenon that many commentators have called the "new nationalism." In The New Nationalism in America and Beyond, Robert Schertzer and Eric Taylor Woods seek to understand why the bastions of liberalism are proving to be fertile ground for a decidedly illiberal ideology. To do so, they examine the social media campaigns of three of the most successful exemplars of the new nationalism: Donald Trump in the US, Marine Le Pen in France, and Brexit in the UK. Schertzer and Woods show how today's new nationalists are cultivating support from white majorities by drawing from long-standing myths and symbols to construct an image of the nation as an ethnic community. Their cutting-edge and multidisciplinary approach combines elements of political science, sociology, history, and communication and media studies, to show how leaders today are updating the historical foundations of ethnic nationalism for the digital age.

Since 2006, journalists, activists, and academics have produced a steady stream of books and articles warning of the dangers of Christian nationalism, which they define as “an ideology that idealizes and advocates for a fusion of American civic life with a particular type of Christian identity and culture” that “includes assumptions of nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism.” According to sociologists Andrew Whitehead and Samuel Perry, 51.9 percent of Americans fully or partially embrace this toxic ideology. These critics, Mark David Hall argues, greatly exaggerate the dangers of Christian nationalism. It does not, as they claim, pose an existential threat to American democracy or the Christian church in the United States. Who’s Afraid of Christian Nationalism offers a more reasonable definition, measure, and critique of this ideology. In doing so, it shines important light on a debate characterized by unfounded claims, rhetorical excesses, and fearmongering.

THE INSTANT NEW YORK TIMES BESTSELLER The former governor of Virginia tells the behind-the-scenes story of the violent “Unite the Right” rally in Charlottesville—and shows how we can prevent other Charlottesvilles from happening. When Governor Terry McAuliffe hung up the phone on the afternoon of the violent “Unite the Right” rally in Charlottesville, he was sure Donald Trump would do the right thing as president: condemn the white supremacists who’d descended on the college town and who’d caused McAuliffe to declare a state of emergency that morning. He didn’t. Instead Trump declared there was “hatred, bigotry and violence on many sides.” Trump was condemned from many sides himself, even by many Republicans, but the damage was done. He’d excused and thus egged on the terrorists at the moment when he could have stopped them in their tracks. In Beyond Charlottesville, McAuliffe looks at the forces and events that led to the tragedy in Charlottesville, including the vicious murder of Heather Heyer and the death of two state troopers in a helicopter accident. He doesn’t whitewash Virginia history and discusses a KKK protest over the removal of a statue of Robert E. Lee. He takes a hard real-time behind-the-scenes look at the actions of everyone on that fateful August 12, including himself, to see what could have been done. He lays out what was done afterwards to prevent future Charlottesvilles—and what still needs to be done as America in general and Virginia in particular continue to grapple with their history of racism. Beyond Charlottesville will be the definitive account of an infamous chapter in our history, seared indelibly into memory, sure to be cited for years as a crucial reference point in the long struggle to fight racism, extremism and hate.

This book seeks to set humanism on a new footing. No longer Enlightenment intuitions of an autonomous, disconnected, and rational self but a philosophy oriented towards the relationship between self and other. With this, it seeks to provide an escape from present egotism and narcissism in society. It discusses altruism as well as its limitations.

Beyond Christian Zionism tracks the journey of a Christian pastor/theologian from his initial enthusiasm for Christian Zionism in the heady days of the early 1980s, to something approximating a volte-face as a result of hermeneutical revision and political engagement. Given that the church he has pastored for the last twenty years was once an epicenter of Christian Zionism, and is now a multi-ethnic community, the travelogue is as much a reflection on the mission and unity of the Christian community as it is upon the politics of the Middle East. But given the ongoing conflict in the Holy Land, it also carries a prophetic note of warning to lay aside theological fundamentalism and to engage in the painstaking work of peacemaking.

Civil war in the United States is now a mainstream topic due to apparent signs of ongoing planning. This book reveals why in several ways. First, four major ideological drivers of possible conflict are identified. Next, ten arenas of ongoing nonviolent civil war are traced as increasingly for micro-level violence. Then several dozen alternative scenarios are traced to explain how civil war could break out very soon. Finally, measures are delineated about how the country might prevent calamity. Anarchists, Christian Nationalists, Libertarians, and Triumphalists are determined to impose their views on the diverse nation and reduce opponents to second-class status. They demonstrate their blatant determination through nonviolent political contests involving conspiracy theories, cultural differences, verbal contestation, anti-elitism, racism, well-armed groups with nationwide membership, political demonization, media disinformation, Congressional hyperpartisanship, reducing constitutional rights, and legal fights by some states against others. But often they go beyond and commit violence out of sheer enjoyment in making opponents suffer. Beyond Polarized American Democracy: From Mass Society to Coups and Civil War suggests remedies for each of ten types of nonviolent civil war, but most are long-term solutions that cannot deal with an imminent threat. Accordingly, the book reviews governmental and military resources as well as efforts to counteract the ideological contest through political innovations. The analysis flows from the sociological Mass Society Paradigm, which argues that democracy’s survival depends upon the ability of civil society to relay the needs of the people to institutions of government and provide effective pressure for corrective action. As developed to explain the rise of Nazism in Germany, the analysis applies lessons from studies of coups and civil wars to identify how to prevent the loss of democracy in the United States.