ENGLISH SCRIPTURES; Large letter edition. With a strict restoration of the proper names of Yahweh and Yahshua. Words like 'Thou', 'thee', 'yee', 'thine'and many other words have been updated to modern English.

Today, Christianity is steeped in mythology and Christians are unwittingly headed towards Hell instead of Heaven. They are far away from God and HIS Word. How would you answer these three questions: 1) Do you pray to Jesus? 2) Do you worship Jesus? 3) Do you give all the glory to Jesus? If you've answered yes to even one, you do not know God, HIS only human begotten Son or HIS Word. Many Christians have been programmed with mythology as explained in 2 Timothy and 2 Thessalonians. However, Jesus taught: 1) Pray to God the Father [Matthew 6:6]. 2) Worship only God the Father [Matthew 4:10]. 3) That he comes in his Father's glory [Mark 8:38]. Inside Volume II (God Does Not Change), you'll learn that Jesus did not change God. You'll learn why the trinity and salvation doctrines are false and lead Christians to Hell. You'll also learn the true gift of Jesus and that the Holy Bible is actually a book mainly about God and not Jesus. Let Scripture educate your heart. Volume II of a four volume set that deals with Faith, Prophecy and Christology. Over 1367 Scriptures are cited and there are 238 illustrations/tables/lists in the entire four volume set.

Yahweh's Breath is a unique Bible. In original Hebrew language it would be Yahweh's Nshamah meaning, 'Yahweh's puff or breath of divine inspiration'. It was written in the Literal form of the original languages of Hebrew and Greek and then matched with the New Strong's Exhausitve Concordance of the Bible, a thorough verbal index to the Holy Scriptures. It's one of a kind format puts the Sacred Name of our Father/Creator back into the text where it had been removed nearly 6,000 times by the scribes and translators throughout history. An outstanding feature also makes those hard to pronounce Biblical names easy as they were written in the original language of the script with the pronounciation following the name. Also, the meanings of some of the names follows the pronounciation. Using the wording from the Strong's Exhaustive Concordance of the Bible gives His Word a detailed 'come to life' picture in your mind. At times you can see the glistening green grass or smell the fragrant smoke of spices. If you listen carefully you can hear the vibrating trumpet ram's horns or taste the sticky gummy syrup of honey. You might even be able to feel with your finger the scar from the spikes in the hands and feet of the Messiah. Another feature of this version of His Word, the Bible, is that any added text by our Romanized translations that was not in the original text languages has been put back into its original form. Above all, this version makes reading and understanding His love letter to us about His Son easy and enjoyable.

The objective of the Holy Bible, the Sacred Scriptures, 27th edition, volume III, is to revoke all falsifications in today's Bibles known so far (the New Testament), and to restore the original state of the verses as far as possible. In the present work, you will find from "The Letter to the Hebrews" to "The General Letter of Judah", also "The Book of Daniel" and "The Book of Revelation", in which the verses are written in German and English, as well as an appendix with various elaborations and statements, etc. (see the table of contents). There is both a German and an English edition in which the attachments are available in the respective selected language. This is a English version. Other important parts of this work are focused on "The Doctrine of the Trinity", "The holy Name of our God", "The Name of His Son and the Significancy", "The Falsification of the Resurrection Day", "The Ttatements of Dr. Martin Luther and the Reformers", "The official Statements of the Clergy in Rome", "The full validity of God's Law" as well as detailed explanations by the English reformers, falsifications in the Holy Bible, false doctrines, etc. The author was born in 1963 in North Rhine-Westphalia and completed a traineeship for wholesale and foreign trade in a pharmaceutical wholesale company. In the course of his professional development, he used to be a freelancer but was also officially employed; he has experienced a lot rises and falls throughout his life. While studying the Scriptures, he was led by the Spirit of the only God, the Almighty and the only Holy Father in heaven, whereas, by grace, he could recognize many things that are now presented as heresies to the world. In recent years he has been active in the proclamation of the Word of God in Europe, particularly in Brazil (South America), and has enlightened many people by his message, so that they get to know the true God, His holy name and His will and only obey Him – and start to think about all this, i. e. "so that they finally decide themselves in favour of the living God, instead of against Him, and their names are not erased from the divine 'Book of Life' forever."

This book explores why and how Paul uses Scripture (Old Testament) in Phil 2:10-16. It tests the suggestion that a cluster of tacit references to specific books of Scripture is integral or foundational to Paul's epistolary argument. If the problem in Philippi is the disinclination to accept suffering and death as intrinsic to gospel citizenship, then the muted allusions lead to a single, central theme: "God's approval of suffering and death for the sake of Christ." McAuley argues this theme is the crucial intertext that unifies and gives significance to the whole letter. Previous scholarly efforts to discover congruence between the contexts of Philippians and the Old Testament have rested on a heuristic approach focused on surface-level themes and "facticities" recorded in Paul's text, leading to mixed results. In this investigation McAuley sets forth a new theoretical and exegetical framework that draws on insights from theories of intertextuality, allusion, and rhetorical situation to offer a fresh interpretation of Philippians.

Welcome to HaShem...The Name, a book of ancient discovery!Have you ever wondered why God is referred to as God or Lord? Or wondered if God has a name, a personal name? How did our savior (Messiah) come to have the name known worldwide in assemblies today? As children, we accept the traditions of our parents and even pass them down to our own children, but what is the truth of our savior's name? As adults, we need to investigate with a fervent heart if we truly want to please our creator. In this book, the investigation has been completed for you.HaShem...The Name outlines the model of Moshe (Moses), who received the first revelation of the name of the Hebrew God. He then revealed it to the Israelites who were in bondage in Egypt, as well as Pharaoh, their captor. This name is not to be forgotten, but remembered, spoken, prayed to, and worshiped. Moshe brought the Israelites to Mount Sinai where our Creator further revealed himself and his instructions written by his own finger on tablets of stone, today known as the Ten Commandments. Our Creator is holy and looks for holy people to follow his direction. Within this book, our Savior is introduced, who echoes the same path and further clarifies our Creator's instructions with better promises and also happens to be the Jewish Redeemer.Today, society has wandered and strayed from the Creator. This book will bring emphasis concerning the basic tenets of the biblical faith of our forefathers. Enemies of the faith tear down these laws from buildings. Our Creator's master plan is to place his laws upon our hearts written in like manner, by the Spirit of the Most High; never to be erased by man.

Newly revised and expanded, this is the perfect introduction to the beliefs of Catholicism and a unique and invaluable guide for studying the Catechism of the Catholic Church. This revised and expanded edition of The Creed is highly recommended for students of Ecclesiology, Christology, Church History, and Catechetical Theology. Unique among the many commentaries on the classic formulas of Christian faith, this book does not simply relate the Nicene-Constantinopolitan Creed and the Apostle's Creed to the apostolic faith of the New Testament, but presents them in light of contemporary theological issues. The revised edition features updated, expanded text, a glossary, and enhanced bibliographic resources.

The methodological approach employed in this research utilizes the hermeneutics of comparative midrash combined with aspects of Bakhtinian dialogism and intertextuality. The purpose of this enterprise is to discern the function of scripture in Joel and its New Testament Nachleben. The terms 'appropriation' and 'resignification' are descriptive of the process through which an antecedent text is transformed by its displacement, condensation, and recontextualization. These methodologies assist in giving an account of the intertextual dialogism involved in a text’s unrecorded hermeneutics. The scope of the work looks at the use of scriptural traditions within the book of Joel during the Second Temple period. There is an introduction to the hermeneutical methods employed, followed by a general introduction to the book of Joel in chapter one. Chapters two and three concern the function of scripture in Joel. Finally, the last chapter deals with Joel’s New Testament Nachleben. Each chapter has an introduction and conclusion. This work does not eschew the importance of diachronic issues. The diachronic method pays attention to the context of an antecedent’s voice, while the synchronic methodological approach pays attention to the function and purpose in which the receptor text resignifies the appropriated motifs and allusions. The diachronic becomes fused with the synchronic in the process of an allusion’s recontextualization. This study, in a heuristic manner, focuses on the way that each allusion is appropriated and resignified for the needs of both Joel’s community and those of the later NT, in order to understand the function of canonical hermeneutics.

Why does 'judgment according to deeds' produce no discernible theological tension for Paul, the apostle of justification by faith? For students of his writings, paradox, incoherence, or eschatological tension come more readily to mind. Paul felt no such theological tension because there was none - neither within his own soteriology, nor in that of the Judaism from which he learned to speak of 'judgment according to deeds'. For both, salvation is wholly by God's grace and the saved will be repaid (i.e. saved or condemned) in accordance with what they have done. Thus, Paul can promise eternal life to those who 'do good', while threatening wrath upon the disobedient (Rom 2:6-11), and without undermining justification by faith. This thorough 1999 examination of second temple and pauline texts interacts with discussions of 'covenantal nomism', justification, and the 'new perspective' on Paul to explore the Jewishness of the apostle's theology.

This collection brings together legal professionals and theologians to assess the significance and function of civil law in the Bible. Rich in close readings of Scripture, Law and the Bible gives Christian law students and legal practitioners the tools to bring a critically reflective biblical understanding to their practice of civil law.