Containing the proceedings of the convention ...

Containing the proceedings of the convention...

Conservative and progressive religious groups fiercely disagree about issues of sex and gender. But how did we get here? Melissa J. Wilde shows how today’s modern divisions began in the 1930s in the public battles over birth control and not for the reasons we might expect. By examining thirty of America’s most prominent religious groups—from Mormons to Methodists, Southern Baptists to Seventh Day Adventists, and many others—Wilde contends that fights over birth control had little do with sex, women’s rights, or privacy. Using a veritable treasure trove of data, including census and archival materials and more than 10,000 articles, statements, and sermons from religious and secular periodicals, Wilde demonstrates that the push to liberalize positions on contraception was tied to complex views of race, immigration, and manifest destiny among America’s most prominent religious groups. Taking us from the Depression era, when support for the eugenics movement saw birth control as an act of duty for less desirable groups, to the 1960s, by which time most groups had forgotten the reasons behind their stances on contraception (but not the concerns driving them), Birth Control Battles explains how reproductive politics divided American religion. In doing so, this book shows the enduring importance of race and class for American religion as it rewrites our understanding of what it has meant to be progressive or conservative in America.

One Nation Under God? is a remarkable consideration of how religion manifests itself in America today.

In this first one-volume English-language full biography of Abraham Joshua Heschel, Edward K. Kaplan tells the engrossing, behind-the-scenes story of the life, philosophy, struggles, yearnings, writings, and activism of one of the twentieth century’s most outstanding Jewish thinkers. Kaplan takes readers on a soulful journey through the rollercoaster challenges and successes of Heschel’s emotional life. As a child he was enveloped in a Hasidic community of Warsaw, then he went on to explore secular Jewish Vilna and cosmopolitan Berlin. He improvised solutions to procure his doctorate in Nazi-dominated Berlin, escaped the Nazis, and secured a rare visa to the United States. He articulated strikingly original interpretations of Jewish ideas. His relationships spanned not only the Jewish denominational spectrum but also Catholic and Protestant faith communities. A militant voice for nonviolent social action, he marched with Martin Luther King Jr. (who became a close friend), expressed strong opposition to the Vietnam War (while the FBI compiled a file on him), and helped reverse long-standing antisemitic Catholic Church doctrine on Jews (participating in a secret meeting with Pope Paul VI during Vatican II). From such prodigiously documented stories Heschel himself emerges—mind, heart, and soul. Kaplan elucidates how Heschel remained forever torn between faith and anguish; between love of God and abhorrence of human apathy, moral weakness, and deliberate evil; between the compassion of the Baal Shem Tov of Medzibozh and the Kotzker rebbe’s cruel demands for truth. “My heart,” Heschel acknowledged, is “in Medzibozh, my mind in Kotzk.”