This book offers the first comprehensive analysis of youth, in all its diversity, in Muslim Central Asia and the Caucasus. It brings together a range of academic perspectives, including media studies, Islamic studies, the sociology of youth, and social anthropology. While most discussions of youth in the former Soviet South frame the younger generation as victims of crisis, as targets of state policy, or as holy warriors, this book maps out the complexity and variance of everyday lives under post-Soviet conditions. Youth is not a clear-cut, predictable life stage. Yet, across the region, young people’s lives show forms of experimentation and regulation. Male and female youth explore new opportunities not only in the buzzing space of the city, but also in the more closely monitored neighbourhood of their family homes. At the same time, they are constrained by communal expectations, ethnic affiliation, urban or rural background and by gender and sexuality. While young people are more dependent and monitored than many others, they are also more eager to explore and challenge. In many ways, they stand at the cutting edge of globalization and post-Soviet change, and thus they offer innovative perspectives on these processes. This book was published as a special issue of Central Asian Survey.

This volume explores how difference is constructed, manifested, mobilised and obscured in socially uneven societies, particularly those fuelled by neoliberal economic growth in the recent years.The book approaches difference as a double edged concept that allows one to make sense of the tensions that are played out betweencosmopolitan convergence andmulticultural diversity, between expanding middle classes and increasingly disenfranchised poor groups, between the global and the local. The chapters in this volume present a series of empirical explorations of how difference is articulated, desired, levelled, governed and even subverted in the socio-economically uneven landscapes of India and China. They examine how difference emerges out of daily practice, categorisation processes, dividing practices, nation building efforts and identity projects.Through these empirical studies, we see how difference is articulated along a number of axes: differentiations of groups or persons according to hierarchies of superiority/inferiority; the demarcation of difference as something that is potentially disruptive and therefore in need of containment; thecelebration of difference as diversity, and finally, the ways in which difference comes to be internalised in the shaping of individual identities. Another common theme that binds a number of contributions is the exploration of the role of the state in constructing and controlling these differences, and the ways in which these interventions rearrange the social-political landscapes.This book was published as a special issue of Third World Quarterly.

Central Asia is a region singularly marked by attempts to transform social life by transforming place. Drawing together established scholars and a new generation of historians, geographers and anthropologists, this volume brings empirical specificity and theoretical depth to debates about the politics of place-making in this diverse region, making an important contribution to Central Asian studies and a distinctive regional comparison to the ‘spatial turn’ in social analysis. Case studies draw on archival research and oral history to explore the workings—and unintended consequences—of policies aimed at sedentarizing, collectivizing and resettling populations as a means to fix and territorialize space. The book also examines ethnographic studies attuned to the role of movement in sustaining social life, from Soviet-era trade networks that linked rural Central Asia and the Russian metropolis, to pilgrimage routes through which ‘kazakhness’ is articulated, to the contemporary moralization of migration abroad in search of work. Rather than analysing ‘flows’ as abstract processes, the book enquires about effortful activity, material infrastructures, political relations and social habits through which people, ideas, knowledge, skills and material objects move or are prevented from moving. As such, it offers new insights into the complex intersections of movement, power and place in this important region over the last two centuries. This book was originally published as a special issue of Central Asian Survey.

Central Asian states have experienced a number of historical changes that have challenged their traditional societies and lifestyles. The most significant changes occurred as a result of the revolution in 1917, the incorporation of the region into the Soviet Union, and gaining independence after the collapse of the USSR. Impartial and informed public evaluation of the Soviet and post-Soviet periods has always been a complicated issue, and the ‘official’ descriptions have often contradicted the interpretations of the past viewed through the experiences of ordinary people. Identity and Memory in Post-Soviet Central Asia looks at the tradition of history construction in Central Asia. By collecting views of the public’s experiences of the Soviet past in Uzbekistan, the author examines the transformation of present-day Central Asia from the perspective of these personal memories, and analyses how they relate to the Soviet and post-Soviet official descriptions of Soviet life. The book discusses that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction, emphasising the aspects of the Soviet era people choose to recall in positive and negative lights. Presenting a broader picture of Soviet everyday life at the periphery of the USSR, the book will be a useful contribution for students and scholars of Central Asian Studies, Ethnicity and Identity Politics.

The Routledge Handbook of the Caucasus offers an integrated, multidisciplinary overview of the historical, ethno-linguistic, cultural, socio-economic and political complexities of the Caucasus. Covering both the North and South Caucasus, the book gathers together leading Western, Caucasian and Russian scholars of the region from different disciplines in the humanities and social sciences. Following a thorough introduction by the editors, the handbook is divided into six parts which combine thematic and chronological principles: Place, peoples and culture Political history The contemporary Caucasus: politics, economics and societies Conflict and political violence The Caucasus in the wider world Societal and cultural dynamics. This handbook will be an essential reference work for scholars interested in Russian and Eastern-European studies, Eurasian history and politics, and religious and Islamic studies.

This collection brings together a variety of anthropological, historical and sociological case studies from Central Asia and the Caucasus to examine the concept of translocality. The chapters scrutinize the capacity of translocality to describe, in new ways, the multiple mobilities, exchange practices and globalizing processes that link places, people and institutions in Central Asia and the Caucasus with others in Russia, China and the United Arab Emirates. Illuminating translocality as a productive concept for studying cross‐regional connectivities and networks, this volume is an important contribution to a lively field of academic discourse. Following new directions in Area Studies, the chapters aim to overcome ‘territorial containers’ such as the nation‐state or local community, and instead emphasize the significance of processes of translation and negotiation for understanding how meaningful localities emerge beyond conventional boundaries. Structured by the four themes ‘crossing boundaries’, ‘travelling ideas’, ‘social and economic movements’ and ‘pious endeavours’, this volume proposes three conceptual approaches to translocality: firstly, to trace how it is embodied, narrated, virtualized or institutionalized within or in reference to physical or imagined localities; secondly, to understand locality as a relational concept rather than a geographically bounded unit; and thirdly, to consider cross‐border traders, travelling students, business people and refugees as examples of non-elite mobilities that provide alternative ways to think about what ‘global’ means today. Mobilities, Boundaries, and Travelling Ideas will be of interest to students and scholars of the anthropology, history and sociology of Central Asia and the Caucasus, as well as for those interested in new approaches to Area Studies.

Im 19. und 20. Jahrhundert traten weltweit Gesetzgeber mit der Absicht auf, lokale Rechtsordnungen nach westlichem Muster umzubilden. Aber welche Modelle sollten als Vorbilder dienen, da doch die rechtliche Realität bereits in Westeuropa uneinheitlich war? Zudem wurde das importierte Recht vor Ort unterschiedlich aufgenommen, umformuliert und interpretiert. Der Band untersucht das Spannungsfeld zwischen den universellen Ansprüchen verschiedener imperialer und post-imperialer Gesetzgeber und der lokalen Umsetzung und Anwendung neuer Rechtsformen, von Lateinamerika und Afrika über Russland bis nach Ostasien.

An analysis of law and imperial rule reveals that Tsarist Russia was far more 'lawful' than generally assumed.

Was geschieht in eurasischen Städten seit dem Ende der Sowjetunion? Wie werden periphere urbane Räume neu konstruiert, angeordnet und reflektiert in Stimmen der Subkulturen und im Alltag der postsozialistischen Stadt? Bei politischen Ungewissheiten und begleitet von Phänomenen der Globalisierung entsteht hier ein Labor spezifischer urbaner Kulturen. Der Umgang mit urbanen Räumen und Symbolen muss neu verhandelt, die Aneignung öffentlicher Plätze von neuen Akteuren erprobt werden. Der Band bietet ethnografische Einblicke in Städte wie Eriwan, Tiflis, Taschkent oder Osh, die diesen Umbruch erleben.

This book represents a fresh contribution to the contemporary academic debate regarding the determinants of current Russian foreign policy assertiveness. More precisely, it addresses the ways in which perceived security threats have been used by Russia to legitimize its interventions in the former Soviet Space. It is argued here that the security dimension has been successfully used by the Kremlin for the domestic justification of its aggressive actions in neighbouring countries, and that the narrative of the ‘besieged fortress’ was applied to both the war in Georgia and the intervention in Ukraine. Bringing together a number of authors from Russia, Ukraine, Georgia, Armenia, Moldova, Romania, Germany and the UK, the volume presents both local, regional and Western European perspectives on the various events analysed here. It will appeal to a wide range of students and professors specialized in Russia and the former Soviet space in the fields of international relations, international law, foreign policy analysis and security studies, as well as to think tanks and policy makers.