This short volume, finished just before Denis Farkasfalvy’s death in 2020, serves effectively as his last theological testament. Throughout his scholarly career, Farkasfalvy aimed to reconcile and unite theological disciplines that had increasingly become isolated from each other, most notably the biblical, patristic, and systematic. In A Biblical Path to the Triune God, the Cistercian abbot identifies the earliest biblical witnesses to the Church’s teaching about God, formulated at the Council of Nicaea, as Father, Son, and Holy Spirit. Jesus’ famous praise of the Father, found almost word-for-word in Matthew 11:25-27 and Luke 10:21-22, is Farkasfalvy’s point of departure for his bold assertion that in the earliest sources, we find abundant evidence that “it was not Jesus who revealed his own divine sonship; rather, the Father revealed it to those whom Jesus had chosen and were open to respond in faith.” Farkasfalvy demonstrates that Jesus reveals his relationship to the Father in terms of intimate and experiential knowledge, transforming the procreative metaphor of filiation from the physical (as in the Psalms and 2 Samuel 7) to the epistemological realm of knowledge, what he calls “love within cognitive dimensions.” Just decades after Jesus’ ministry, numerous independent apostolic witnesses, from the Synoptic Gospels and John to Paul (especially Romans 1:1-4 and Galatians 1:15-16), indicate a robust and widespread understanding of the Father’s self-disclosure in Jesus the Son. Farkasfalvy concludes his brief but intense reflection by outlining how a single organic process of revelation binds together the Father and the Son, and then extends that loving communion to believers in the Spirit, a communion made possible only by the incarnate Son’s crucifixion and subsequent glorification. This book accomplishes the admirable feat of showing that far from being the invention of later centuries, the Trinitarian doctrine of the Church is firmly rooted in the very first reflections on Jesus’ ministry and mystery by the biblical authors.

Under the broad umbrella of the Christian religion, there exists a great divide between two fundamentally different ways of thinking about key aspects of the Christian faith. Eugene Webb explores the sources of that divide, looking at how the Eastern and Western Christian worlds drifted apart due both to the different ways they interpreted their symbols and to the different roles political power played in their histories. Previous studies have focused on historical events or on the history of theological ideas. In Search of the Triune God delves deeper by exploring how the Christian East and the Christian West have conceived the relation between symbol and experience. Webb demonstrates that whereas for Western Christianity discussion of the doctrine of the Trinity has tended toward speculation about the internal structure of the Godhead, in the Eastern tradition the symbolism of the Triune God has always been closely connected to religious experience. In their approaches to theology, Western Christianity has tended toward a speculative theology, and Eastern Christianity toward a mystical theology. This difference of focus has led to a large range of fundamental differences in many areas not only of theology but also of religious life. Webb traces the history of the pertinent symbols (God as Father, Son of God, Spirit of God, Messiah, King, etc.) from the Hebrew Bible and New Testament through patristic thinkers and the councils that eventually defined orthodoxy. In addition, he shows how the symbols, interpreted through the different cultural lenses of the East and the West, gradually took on meanings that became the material of very different worldviews, especially as the respective histories of the Eastern and Western Christian worlds led them into different kinds of entanglement with ambition and power. Through this incisive exploration, Webb offers a dramatic and provocative new picture of the history of Christianity.

The doctrine of the Trinity is not an optional add-on, nor is it a technical matter for those with specialized training. Pastors and everyday Christians alike should seek to profess the Trinity confidently, whether from the pulpit or in conversation. Written by four pastor-theologians, Proclaiming the Triune God: The Doctrine of the Trinity in the Life of the Church declares that an orthodox doctrine of the Trinity is essential for the life of the whole church, not just for theologians and scholars. Through adapted sermons, the authors demonstrate how pastors can preach this doctrine confidently and accessibly without compromising orthodoxy. The book begins with an introduction that inspires pastors and churchgoers alike to make the Trinity central in the church once again. The adapted sermons then explore various facets of the Trinity in an accessible way, while maintaining theological rigor. Proclaiming the Triune God is an accessible, yet academically rich companion for pastors as they seek to proclaim the Triune God to their flocks. — “This helpful overview of trinitarian theology began as sermons, and while the authors don’t hold back on doctrinal details, they give special attention to why theology matters for the spiritual lives of all believers. I can think of several books that vault up into the doctrine and expertly carry out maneuvers worth applauding, but very few that make sure to stick the landing. High points for this undertaking. —Fred Sanders, professor of theology, Torrey Honors College, Biola University “Proclaiming the Triune God sets forth, with scriptural fidelity, theological clarity, and great beauty, a feast of the sublime truth that we worship one God in three persons. This book takes readers on a deep dive into doctrine but makes it accessible to the person in the pew without sacrificing truth. If you want to know and worship our triune God with greater knowledge, devotion, and love, this is the book to read.” —J. V. Fesko, Harriet Barbour Professor of Systematic and Historical Theology, Reformed Theological Seminary, Jackson, Mississippi “The entirety of the Christian life can be summed up in this: communion with the triune God and his people. In Proclaiming the Triune God, these two truths are front and center: The only God who saves is the triune God. And it is the greatest delight of God’s people to not just be saved by him but to fellowship with God the Father, God the Son, and God the Holy Spirit. I am praying more churches will experience a renewed vision of the God who saves and communes with his people.” —J. T. English, pastor, Storyline Church, Denver, Colorado

The theology of the Trinity is undergoing an intense renewal filled with a vitality and vibrancy not seen since the fourth century. What had become, for most believers, dormant and peripheral to the understanding of the Christian faith is once again at the center of lively theological discussions. The Triune God offers a comprehensive overview of the theology of the Trinity from its origin in the Bible, through the significant periods of development in the early church, and up to the present time. Author Thomas Marsh reviews key biblical understandings of God, explains early church developments, highlights controversies about the Trinity considered at church councils, and chronicles the scholastic distinctions of the middle ages. He also explores contemporary efforts to revitalize the theology of the Trinity, and considers the question of inclusive God-language, the ÒrebirthÓ of the Spirit, and the role of the Trinity in the theology of the kingdom and in the place of the church in society. The Triune God is a serious exploration of the Tirnity well suited to college, seminary, and university courses. Anyone interested in an in-depth examination of the Trinity from a scriptural, historical, and pastoral perspective will find this book essential reading.

Who is the God of the Bible? From both within the church and outside her walls the orthodox doctrine of the Holy Trinity, declared in Scripture and passed down in ecumenical creeds and local confessions of faith, is under attack. The emerging absence of a Trinitarian mind-set so prevalent in the church today has enormous implications for the future of the Christian faith. Concerned to counter contemporary attacks on the doctrine of God, Peter Toon here demonstrates the existence and priority of a Trinitarian pattern in Scripture and defends the essential role of the Trinity in Christian belief, faith, and practice.

The triunity of the Christian God is not just one isolated doctrine among others. Allan Coppedge draws out the implications for our understanding of God's nature, attributes, roles, relationship to creation and providence.

The overarching aim of this work is to develop a new account of the doctrine of the Trinity. The author proposes that such an approach is overdue because contemporary trinitarian theology pays insufficient attention to the fact that theology as linguistic discourse is inescapably embedded in human experience. Hence the critical analysis of existing trinitarian constructions (Gunton, LaCugna, Moltmann) is impressively sharp. In response Nausner develops an 'interstitial methodology', working between experience and revelation, refusing both revelational and experiential positivisms. In dialogue with contemporary novels, the human sciences (Frankl, Weizsäcker), philosophy (Levinas) and biblical narratives, he offers an imaginative, original and contemporary way of conceiving the doctrine of the Trinity in relation to human life.

For the church, trinitarian theology should flow into two streams: ORTHODOXY AND ORTHOPRAXY. Editor Brandon Smith and a stellar cast of theologians demonstrate that trinitarian theology derives directly from Scripture and should produce both right doctrine and right living. The Trinity in the Canon is an appeal for the church to incorporate the Trinity into our preaching, our liturgies and worship, and our interactions with those outside the church. Pastors, scholars, professors, students, and laypersons will benefit spiritually, theologically, and practically from this in-depth study of the Trinity. Contributors Include: -Gerald Bray -Madison N. Pierce -Heath A. Thomas -Jonathan T. Pennington -Matthew Y. Emerson -R. Lucas Stamps -Scott R. Swain -Keith S. Whitfield -Fred Sanders -Thomas R. Schreiner -Darian R. Lockett -Brandon D. Smith -Malcolm B. Yarnell III -Daniel Lee Hill -David Baggett

"Perhaps the greatest strength of Min's project is its sheer originality. I can hardly think of any journal articles, let alone books, that attempt to engage Aquinas from the perspective of contemporary liberation theology. Min has given us a distinctive and welcome addition to the literature on Aquinas, which should spark a lively debate among Thomists and liberation theologians alike." --Bruce D. Marshall, Southern Methodist University "Paths to the Triune God is a work of theology of the first rank. It brings, in a clear and exact manner, Aquinas's sapiential theology to bear on issues of pressing contemporary concern and, in so doing, brilliantly makes the case for a renewed engagement with a central figure in the Catholic theological tradition." --Joseph P. Wawrykow, University of Notre Dame In Paths to the Triune God, Anselm K. Min brings the theology of Thomas Aquinas into mutually critical dialogue with contemporary theological concerns. Min defends Aquinas's Trinitarian theology of reason and creation against modern detractors of natural theology while also calling attention to the lack of historical consciousness in Aquinas's writing. Min discusses Aquinas's affirmation of the salvation of the non-Christian through a moral life but also criticizes his sometimes naive approach to salvation history. Min presents Aquinas's Trinitarian theology of salvation through the incarnation and the possibility of a sacramental theology of religions for today while also taking seriously the scandal of his doctrine of reprobation. Min highlights Aquinas's contemplative conception of theology against contemporary preoccupations with praxis while also criticizing his intellectualist interpretation of human existence. Min also offers a substantive presentation of Aquinas's Trinitarian theology and a full-scale analysis and critique of the views of such contemporary social Trinitarians as J rgen Moltmann, Wolfhart Pannenberg, and Cornelius Plantinga, Jr., all in light of Aquinas. He concludes that neither the purely sapiential theology of Aquinas nor the purely prophetic theology of contemporary liberation movements is adequate, arguing that contemporary theology must methodologically incorporate into its content a tension between wisdom and praxis.

Philosophy is often seen as anything but practically relevant to everyday life. In this brief, accessible introduction, Ross Inman explores four hidden assumptions that lurk behind questions involving philosophy's relevance. He shows that philosophy is one of most practical subjects of study, for it satisfies our deep human need to make sense of it all. This book recovers a more classical vision of Christian philosophy as an entire way of life. Inman shows that wonder is the distinctively human posture that drives and sustains the examined life and makes a compelling case that philosophy is valuable, practical, and significant for every aspect of Christian life and ministry. Living philosophically as a Christian enables us to be properly attuned to what is true and good in Christ and to orient our lives to the highest goals worth pursuing. This is an ideal introductory book for students of philosophy, Christian thought, and worldview studies. It will also work well in classical school, high school, and homeschool contexts.