This short volume, finished just before Denis Farkasfalvy’s death in 2020, serves effectively as his last theological testament. Throughout his scholarly career, Farkasfalvy aimed to reconcile and unite theological disciplines that had increasingly become isolated from each other, most notably the biblical, patristic, and systematic. In A Biblical Path to the Triune God, the Cistercian abbot identifies the earliest biblical witnesses to the Church’s teaching about God, formulated at the Council of Nicaea, as Father, Son, and Holy Spirit. Jesus’ famous praise of the Father, found almost word-for-word in Matthew 11:25-27 and Luke 10:21-22, is Farkasfalvy’s point of departure for his bold assertion that in the earliest sources, we find abundant evidence that “it was not Jesus who revealed his own divine sonship; rather, the Father revealed it to those whom Jesus had chosen and were open to respond in faith.” Farkasfalvy demonstrates that Jesus reveals his relationship to the Father in terms of intimate and experiential knowledge, transforming the procreative metaphor of filiation from the physical (as in the Psalms and 2 Samuel 7) to the epistemological realm of knowledge, what he calls “love within cognitive dimensions.” Just decades after Jesus’ ministry, numerous independent apostolic witnesses, from the Synoptic Gospels and John to Paul (especially Romans 1:1-4 and Galatians 1:15-16), indicate a robust and widespread understanding of the Father’s self-disclosure in Jesus the Son. Farkasfalvy concludes his brief but intense reflection by outlining how a single organic process of revelation binds together the Father and the Son, and then extends that loving communion to believers in the Spirit, a communion made possible only by the incarnate Son’s crucifixion and subsequent glorification. This book accomplishes the admirable feat of showing that far from being the invention of later centuries, the Trinitarian doctrine of the Church is firmly rooted in the very first reflections on Jesus’ ministry and mystery by the biblical authors.

"Perhaps the greatest strength of Min's project is its sheer originality. I can hardly think of any journal articles, let alone books, that attempt to engage Aquinas from the perspective of contemporary liberation theology. Min has given us a distinctive and welcome addition to the literature on Aquinas, which should spark a lively debate among Thomists and liberation theologians alike." --Bruce D. Marshall, Southern Methodist University "Paths to the Triune God is a work of theology of the first rank. It brings, in a clear and exact manner, Aquinas's sapiential theology to bear on issues of pressing contemporary concern and, in so doing, brilliantly makes the case for a renewed engagement with a central figure in the Catholic theological tradition." --Joseph P. Wawrykow, University of Notre Dame In Paths to the Triune God, Anselm K. Min brings the theology of Thomas Aquinas into mutually critical dialogue with contemporary theological concerns. Min defends Aquinas's Trinitarian theology of reason and creation against modern detractors of natural theology while also calling attention to the lack of historical consciousness in Aquinas's writing. Min discusses Aquinas's affirmation of the salvation of the non-Christian through a moral life but also criticizes his sometimes naive approach to salvation history. Min presents Aquinas's Trinitarian theology of salvation through the incarnation and the possibility of a sacramental theology of religions for today while also taking seriously the scandal of his doctrine of reprobation. Min highlights Aquinas's contemplative conception of theology against contemporary preoccupations with praxis while also criticizing his intellectualist interpretation of human existence. Min also offers a substantive presentation of Aquinas's Trinitarian theology and a full-scale analysis and critique of the views of such contemporary social Trinitarians as J rgen Moltmann, Wolfhart Pannenberg, and Cornelius Plantinga, Jr., all in light of Aquinas. He concludes that neither the purely sapiential theology of Aquinas nor the purely prophetic theology of contemporary liberation movements is adequate, arguing that contemporary theology must methodologically incorporate into its content a tension between wisdom and praxis.

In a time when competing and often irreconcilable belief systems seem to dominate all religious conversation in Christianity, N. Graham Standish offers an alternative for leading a spiritual and faithful life. Providing models that embrace elements of many spiritual traditions within Christianity, Discovering the Narrow Path seeks to hold all extremist positions in perfect tension, by integrating their essential truths yet also recognizing their flaws. In doing so, Standish surveys the wisdom of the mystics, the practice of forming a Trinitarian faith, the openness of healing traditions, and the value of balancing prayer and action, as well as spirituality, theology, and religion. Complete with two appendices, one a guide for group study and one an introduction to spiritual reading, Discovering the Narrow Path is an essential resource for those seeking spiritual fulfillment.

Under the broad umbrella of the Christian religion, there exists a great divide between two fundamentally different ways of thinking about key aspects of the Christian faith. Eugene Webb explores the sources of that divide, looking at how the Eastern and Western Christian worlds drifted apart due both to the different ways they interpreted their symbols and to the different roles political power played in their histories. Previous studies have focused on historical events or on the history of theological ideas. In Search of the Triune God delves deeper by exploring how the Christian East and the Christian West have conceived the relation between symbol and experience. Webb demonstrates that whereas for Western Christianity discussion of the doctrine of the Trinity has tended toward speculation about the internal structure of the Godhead, in the Eastern tradition the symbolism of the Triune God has always been closely connected to religious experience. In their approaches to theology, Western Christianity has tended toward a speculative theology, and Eastern Christianity toward a mystical theology. This difference of focus has led to a large range of fundamental differences in many areas not only of theology but also of religious life. Webb traces the history of the pertinent symbols (God as Father, Son of God, Spirit of God, Messiah, King, etc.) from the Hebrew Bible and New Testament through patristic thinkers and the councils that eventually defined orthodoxy. In addition, he shows how the symbols, interpreted through the different cultural lenses of the East and the West, gradually took on meanings that became the material of very different worldviews, especially as the respective histories of the Eastern and Western Christian worlds led them into different kinds of entanglement with ambition and power. Through this incisive exploration, Webb offers a dramatic and provocative new picture of the history of Christianity.

In Rethinking the Medieval Legacy for Contemporary Theology, six distinguished theologians bridge medieval and contemporary theologies by developing the theological significance of medieval insights in response to contemporary issues. Their nuanced readings of medieval texts, extended to major theological issues of our time, provide examples of the retrieval of the medieval tradition, an essential part of any contemporary theological reconstruction. Barbara Newman extends the theology of perichoresis or mutual indwelling to illuminate the relationship between donor and recipient in the case of organ transplants; Marilyn McCord Adams applies insights about divine friendship to the perennial issue of horrendous evil; and Kevin Madigan brings principles of medieval exegesis to bear on the contemporary historical critical approach to biblical interpretation. Ingolf U. Dalferth applies insights from the doctrine of divine omnipotence and creation ex nihilo to deconstruct Heidegger’s limitation of the possibilities of authentic existence to historical facticity. Pim Valkenberg explores the possibilities of a theological encounter between Christianity and Islam in the works of Aquinas and Nicholas of Cusa; and Anselm K. Min applies the analogical insights of Aquinas on the nature and limits of human knowledge of God to a critique of contemporary theologies that claim to know either too little or too much about God.

The author discusses the importance of the theological study of spirituality as necessary for interpreting one's Christian path in a pluralistic world.

For the church, trinitarian theology should flow into two streams: ORTHODOXY AND ORTHOPRAXY. Editor Brandon Smith and a stellar cast of theologians demonstrate that trinitarian theology derives directly from Scripture and should produce both right doctrine and right living. The Trinity in the Canon is an appeal for the church to incorporate the Trinity into our preaching, our liturgies and worship, and our interactions with those outside the church. Pastors, scholars, professors, students, and laypersons will benefit spiritually, theologically, and practically from this in-depth study of the Trinity. Contributors Include: -Gerald Bray -Madison N. Pierce -Heath A. Thomas -Jonathan T. Pennington -Matthew Y. Emerson -R. Lucas Stamps -Scott R. Swain -Keith S. Whitfield -Fred Sanders -Thomas R. Schreiner -Darian R. Lockett -Brandon D. Smith -Malcolm B. Yarnell III -Daniel Lee Hill -David Baggett

Given the consistent challenge of Islamist acute violence, particularly in Nigeria, this monograph attempts to respond to the question: How can Jesus's followers pattern response to violence after Jesus's model demonstrated in his triumph over death, evil, sin, and violence through staurocentric pathways? And how can Jesus's followers in Nigeria adopt the same staurocentric model in order to not only overcome acute violence within the country but also to extend hands, heads, hearts, and homes of staurocentric forgiveness, hospitality, and other practices toward Muslims? In this study, I posit that peacebuilding contextual theology be grounded on the mystery of the cross (σταυρός-stauros)--a theologico-theoretical framework that the church in Nigeria should espouse in order to position herself to extend hands, heads, hearts, and homes of staurocentric practices, whose appropriation must be undertaken through constructive and critical integration of the God-given African peacebuilding concepts autochthonous to Africa's mosaic cultural contexts. The pivotal thesis is that the staurocentric model remains the triune God's instrument for triumphing over violence, and thus should be espoused by Jesus's followers in every era and context for peacebuilding in contexts of violence through a triadic constructive and critical integration of indigenous peacebuilding concepts.

Loneliness has reached epidemic proportions. We have lost the art of connection and relationship, and it’s killing us. Odds are good that you have a loved one or friend whose struggle with addiction, mental illness, suicidal thoughts, or self-injury stems from loneliness. Maybe it’s you. Perhaps you’re feeling depressed or anxious, struggling with compulsive behavior, or simply questioning whether you are truly seen, loved, and valued. The culprit could well be that you’re lonely. Dr. Mark Mayfield understands the crisis well, as it led to him nearly taking his own life as a teen. As a board-certified counselor, he has built a reputable counseling practice on the forefront of brain science and attachment therapies, dedicating his life to helping adults and adolescents confront their feelings of isolation and alienation. He is relied upon by new and experienced counselors for training, and he has become an anchor and guide for community leaders, educators, and faith leaders. When you read and apply the practices in The Path out of Loneliness, you’ll develop habits that move you from isolation to connection. You’ll learn the importance of attachment, the art of connection, the power of relationships, the priority of personal responsibility, the gift of vulnerability, and the vision of God, who knew from the beginning that it’s not good for us to be abandoned to ourselves. This book will guide you, the people you love, and the community you live in toward a richer, fuller, healthier life.

A simple invitation into a life ordered around listening and love As we live through cycles of change and disruption, our familiar pathways crumble and we find ourselves in fragmented relationships with God, others, and our own souls. We are not the first to experience this disorientation: When Jesus offered the stunning invitation to come to him to learn how to work from a place of rest, he was talking to people weighed down by ill-fitting political, economic, and religious systems. And his life and ministry offer a glimpse of a better way. For centuries a practice called the Rule of Life—built around rhythms of prayer, work, study, hospitality, and rest—has provided a loving pathway for anyone who desires to live out the whole gospel. More than a historic primer on an ancient practice, an aspirational overview of spiritual life, or a personal inventory focused on habits, The Spacious Path offers companionship through personal narrative, meaningful reflection, and guided prayer for readers to return to as often as needed. ​ Rediscover an ancient Christian practice to reorient your life around the unforced rhythms of Jesus, not by adding another ill-fitting system but by walking freely and lightly on the pathways of listening and love in the way of Jesus.