Reprint of the original. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

The slimness of Comparative Historical and Interpretative Study of Religions belies its contents and it is a truly historical and interpretative study of religions in human history. It is specially designed for students in tertiary institutions. Although the topics reflect the current National University Commission (NUC) undergraduate programme in Religious Studies in Nigeria, the work provides a thorough methodological discussion and more on specific themes, historical figures and movements in study of religions. --Book Jacket.

This book provides a comprehensive selection of readings that relate to and explore the definition of religion. The texts come from a wide range of approaches, unified both by the questions they are addressing and their broadly social scientific perspective. The disciplines covered include anthropology, phenomenology, psychology and sociology. The editors have also included some key texts relating to the feminist approach to and critique of religion. The first section of the book includes some of the foundational texts, such as materials by Marx, Freud, and Durkheim. The remaining sections look at more recent discussions of the issues from the different disciplinary perspectives. Each reading is introduced by a biographical sketch of the author. The book also includes introductory discussions to each section that both raise the key issues developed in a particular discipline and address the disciplinary approaches from a more critical stance. Theories of Religion: A Reader is an invaluable critical resource, accessible to a broad audience as well as students of theology and religious studies.

This book provides an up-to-date treatment of Rudolf Otto and his work, placing him in the context of comparative religion, theology, and the philosophy of religion. Yoshitsugu Sawai shows how Otto has “three faces”: the Lutheran Theologian, the Philosopher of Religion, and the Comparative Religionist. The book also shows how, of these, Otto saw himself primarily as a Lutheran Theologian, and provides an account of Otto's engagement with India and the centrality that Hindu theology had on his thinking. In Otto's theory of religion, his well-known concepts including “wholly other” and “numinous” constitute a multiple structure of meaning. For example, his concept of the “wholly other” (das ganz Andere) no doubt has the meaning of “God” in his Christian theological studies. At the same time, however, from the perspective of comparative religion or the phenomenology of religion, this same term semantically implies the “ultimate reality” of other religious traditions; “Brahman” and “God” (Isvara) in Hindu religious tradition as well as “God” in Christianity.

A Comparative History of Catholic and Aš‘arī Theologies of Truth and Salvation offers a systematic study of the views of the two most dominant theological schools in Christianity and Islam, shifting the scholarly focus from individual theologians to theological schools.

A Comparative History of World Philosophy presents a personal yet balanced guide through what the author argues to be the three great philosophical traditions: Chinese, European, and Indian. The book breaks through the cultural barriers between these traditions, proving that despite their considerable differences, fundamental resemblances exist in their abstract principles. Ben-Ami Scharfstein argues that Western students of philosophy will profit considerably if they study Indian and Chinese philosophy from the very beginning, along with their own. Written with clarity and infused with an engaging narrative voice, this book is organized thematically, presenting in virtually every chapter characteristic views from each tradition that represent similar positions in the core areas of metaphysics and epistemology. At the same time, Scharfstein develops each tradition historically as the chapters unfold. He presents a great variety of philosophical positions fairly, avoiding the relativism and ethnocentrism that could easily plague a comparative presentation of Western and non-Western philosophies.

Waardenburg’s magisterial essay traces the rise and development of the academic study of religion from the mid-nineteenth to the mid-twentieth century, outlining the establishment of the discipline, its connections with other fields, religion as a subject of research, and perspectives on a phenomenological study of religion. Futhermore a second part comprises an anthology of texts from 41 scholars whose work was programmatic in the evolution of the academic study of religion. Each chapter presents a particular approach, theory, and method relevant to the study of religion. The pieces selected for this volume were taken from the discipline of religious studies as well as from related fields, such as anthropology, sociology, and psychology, to name a few.