Breaks through the cultural barriers between Western, Indian, and Chinese philosophy and demonstrates that despite considerable differences between these three great philosophical traditions, there are fundamental resemblances in their abstract principles.

Critics have argued that comparative philosophy is inherently flawed or even impossible. What standards can we use to describe and evaluate different cultures' philosophies? How do we avoid projecting our own ways of thinking onto others? Can we overcome the vast divergences in history, language, and ways of organizing reality that we find in China, India, Africa, and the West? Doing Philosophy Comparatively is the first comprehensive introduction to the foundations, problems, and methods of comparative philosophy. It is divided into three parts: - A wide-ranging examination of the basic concepts of comparative philosophy, including “philosophy”, “comparison”, “tradition”, and “culture” - A discussion of the central problems that arise in extending philosophy across cultural boundaries: linguistic, justificatory, and evaluative incommensurability; projection and asymmetry; and the validity of cultural generalizations - A critical look at the dominant contemporary approaches to comparative philosophy. Presenting a basic tool-kit for doing philosophy at the cross-cultural level, this textbook draws on many examples from the past and present of comparative philosophy and engages readers in sustained reflection on how to think comparatively.

A Comparative History of World Philosophy presents a personal yet balanced guide through what the author argues to be the three great philosophical traditions: Chinese, European, and Indian. The book breaks through the cultural barriers between these traditions, proving that despite their considerable differences, fundamental resemblances exist in their abstract principles. Ben-Ami Scharfstein argues that Western students of philosophy will profit considerably if they study Indian and Chinese philosophy from the very beginning, along with their own. Written with clarity and infused with an engaging narrative voice, this book is organized thematically, presenting in virtually every chapter characteristic views from each tradition that represent similar positions in the core areas of metaphysics and epistemology. At the same time, Scharfstein develops each tradition historically as the chapters unfold. He presents a great variety of philosophical positions fairly, avoiding the relativism and ethnocentrism that could easily plague a comparative presentation of Western and non-Western philosophies.

This is a study of the development of the Yijing in China from the earliest times to the present. Drawing on recent scholarship in both Western and Asian languages, the author offers a fresh perspective on almost every aspect of Yijing theory and practice.

This volume is dedicated to the memory of the Indologist and philosopher Wilhelm Halbfass (1940-2000), a thinker who mediated in a singular manner between the Indian and European intellectual worlds. It pays tribute to his contribution to a philosophically differentiated and methodically reflected understanding of the history of Indian thought, especially the history of philosophy and the history of the intellectual meeting of India and Europe. The contributions to this volume document the disciplines and various areas in the study of Indian intellectual history upon which Halbfass' work had an inspiring effect. Following the foreword by E. Franco, articles by 48 authors are thematically arranged into six chapters.