A History of Anthropology as a Holistic Science defends the holistic scientificapproach by examining its history, which is in part a story of adventure, and its sound philosophical foundation. It shows that activism and the holistic scientific approach need not compete with one another. This book discusses how anthropology developed in the nineteenth century during what has been called the Second Scientific Revolution. It emerged in the United States in its holistic four field form from the confluence of four lines of inquiry: the British, the French, the German, and the American. As the discipline grew and became more specialized, a tendency of divergence set in that weakened its holistic appeal. Beginning in the 1960s a new movement arosewithin the discipline which called for abandoning science as anthropology’s mission in order to convert into an instrument of social change; a redefinition which weakens its effectiveness as a way of understanding humankind, and which threatens to discredit the discipline.

The Institute of Ecology at the University of Georgia is recognized globally as an outstanding ecological research centre. The evolution of the Institute of Ecology paralleled the emergence of ecology as a major discipline along with the environmental awareness movement during the last half of the 20th century. Holistic Science: The Evolution of the Georgia Institute of Ecology (1940-2000) assists the reader in understanding not only the challenges, opportunities, and personalities that are bound with the history of the Georgia Institute of Ecology, but also the challenges and obstacles that are involved in establishing an effective interdisciplinary research programme within traditionally fragmented boundaries. Scholars and policy makers increasingly recognize that holistic approaches are needed to address major environmental issues and problems in the 21st century.

Based on several long-term fieldwork projects in Israel and the Unted States, this book brings together a repertoire of subjective and professional experiences of an anthropologist who attended various theoretical and methodological tutoring settings. That varied panorama of research milieus, ethnographic field sites, and diverse personal engagements, has offered a wide perspective on the complex craft of anthropology. Moreover, it sometimes placed the author in unexpected situations that challenged some habitually accepted modes of personal conduct as well as ethnographic research norms and paradigms, expanding the arena and terms of the anthropological assignments and the record of ethnographic works.

A comprehensive and fascinating account of all the major groups of southern African hunter-gatherers.

INTRODUCTION Mustafa ÖZCAN's book on "HOLISM" With the beginning of the Renaissance in the 17th century, a new way of thinking was initiated in the world of philosophy and science. Although the holistic approach was a popular way of thinking among philosophers in ancient Greece, it cannot be said that there was an important theoretical recovery in these periods. This movement in Europe is primarily Rene Descartes, who wrote books on scientific methods and brought important rules. This groundbreaking philosopher was followed by the great physicist Isaac NEWTON. On the other hand, in Germany, Leibniz has taken important steps on theoreticality and holism with an approach similar to Descartes. In the 20th century, with the great journey Charles Darwin made with his holistic point of view, holisticization also took an important step. At the beginning of the 20th century, Albert EINSTEIN fundamentally established the Darwin's-like important point of view in physics and astrophysics in his perspective on the universe and atoms. This book, in my opinion, was an important step calling for holistic thought, which became increasingly impoverished at the beginning of the 20th century. I believe that this book, which tries to make a synthesis by reflecting in the views of many thinkers on both the history of philosophy, the history of science and holism, will try to fill an important deficiency in the literature. Prof. Dr. Erol Başar Beyond the blissful integration of classical, analytical, familiar science and philosophy, Mustafa Özcan, thinking about the design and use of holistic science, went beyond the holistic science, which is still in the embryo stage in Western science, and what he describes as "meta-theory". It aims to make HAK (Understanding Everything - (or Explainer) - Theory) understandable. You will try to grasp an extraordinary effort and an intellectual challenge with pleasure in this work. Ateşan Aybars Mustafa Özcan's Holistic Science book opens new horizons for those who think on these issues with a wide inclusive and integrative approach in the world intellectual environment where the debates about the end of science, philosophy and even history continue. Prof. Dr. Fuat İnce Holistic Science... It takes great courage to prepare a book on such a subject. Dear researcher and author, Mustafa Özcan, has made a great contribution to our society and our scientific world, as he has made such a subject into a book as a result of his research over the years. Prof. Dr. Murat Dinçmen

The first comprehensive guide to anthropological studies of complex organizations Offers the first comprehensive reference to the anthropological study of complex organizations Details how organizational theory and research in business has adopted anthropology’s key concept of culture, inspiring new insights into organizational dynamics and development Highlights pioneering theoretical perspectives ranging from symbolic and semiotic approaches to neuroscientific frameworks for studying contemporary organizations Addresses the comparative and cross-cultural dimensions of multinational corporations and of non-governmental organizations working in the globalizing economy Topics covered include organizational dynamics, entrepreneurship, innovation, social networks, cognitive models and team building, organizational dysfunctions, global networked organizations, NGOs, unions, virtual communities, corporate culture and social responsibility Presents a body of work that reflects the breadth and depth of the field of organizational anthropology and makes the case for the importance of the field in the anthropology of the twenty-first century

Researches on the history of anthropological studies in India, unlike in western countries, has not yet been an established tradition, despite the fact that courses on the growth and de­velopment of anthropology in India are being taught at the graduate and postgraduate levels in the Indian universities and are strongly recommended by the University Grants Commission. Indian anthropologists, however, in the early decades after the independence made inspiring and solid research contributions on the major problems encountered by the new nation, which has been described and analysed in detail in this book. These problems include rehabilitation of refugees after the 1947 Partition; and displacement of people from their homes and land caused by the big dams, industrialization and famines. This book, result of years of painstaking research by the author, critically reviews the existing works and their gaps in the history of Indian anthropology and makes a new and valuable addition in the field of the history of academic disciplines in the context of nation building. It should be read not only as a text by the students of anthropology and sociology, but also as a reference work for researchers interested in the history of social sciences and development studies in India.

Without aspiring to compete with the full textbook available, social anthropologists Erikson (U. of Olso) and Nielsen (U. of Copenhagen) succinctly outline the history of the science. They begin with precursors from ancient Greece to the Enlightenment, and progress to post-postmodern trends of the 1990s. Distributed in the US by Stylus Publishing. Annotation copyrighted by Book News, Inc., Portland, OR

Doing Humanities in Nineteenth-Century Germany, edited by Efraim Podoksik, examines the ways in which the humanities were practised by German thinkers and scholars in the long nineteenth century and the relevance of those practices for the humanities today.