A New Witness for God is a three volume treatise by B. H. Roberts, one of the leaders in the Church of Jesus Christ of Latter-day Saints, who wrote this work as a recapitulation of 75 years of the existence of "Mormonism" and "Mormon Church." The author's purpose was to prove that the world was in need of a new God's witness, and that Joseph Smith, a great modern prophet, was that witness. Dividing the work in thesis he firstly proves that the world was in necessity of a New Witness; then moves on to the state of the Christian church and how it was destroyed and there was an apostasy from the Christian religion; third thesis deals with the Scriptures declaring that the Gospel will be restored to the Earth; final thesis suggest that Joseph Smith is the New Witness for God who re-established the Church of Jesus Christ on Earth. Following these theses is the study of the Book of Mormon.

A New Witness for God is a three volume treatise by B. H. Roberts, one of the leaders in the Church of Jesus Christ of Latter-day Saints, who wrote this work as a recapitulation of 75 years of the existence of "Mormonism" and "Mormon Church." The author's purpose was to prove that the world was in need of a new God's witness, and that Joseph Smith, a great modern prophet, was that witness. Dividing the work in thesis he firstly proves that the world was in necessity of a New Witness; then moves on to the state of the Christian church and how it was destroyed and there was an apostasy from the Christian religion; third thesis deals with the Scriptures declaring that the Gospel will be restored to the Earth; final thesis suggest that Joseph Smith is the New Witness for God who re-established the Church of Jesus Christ on Earth. Following these theses is the study of the Book of Mormon.

Example in this ebook The following work was begun twenty-two years ago, in England, when the author was in that land on a Mission, as assistant Editor of the Latter-day Saints' Millennial Star. It was the author's design then to make the treatise on the Book of Mormon the first volume under the general title "New Witnesses for God"; but after some progress in collecting and arranging the materials had been made, the thought occurred to him that the Prophet Joseph Smith in chronological order, if not in importance, preceded the Book of Mormon in the introduction of God's Witnesses in this last and great dispensation. The materials of this work, therefore, so far as they had been collected, were laid aside and work was begun on the treatise of Joseph Smith as a Witness for God; which, however, because of many other demands upon the author's time, was not published until 1895. Meantime work was continued from time to time upon the treatise of the Book of Mormon; and in 1903-4-5, the materials were used, substantially as in their present form, as Manuals for the Senior Classes of the Young Men's Mutual Improvement Associations. The work has undergone a thorough revision at the hands of the author, and is now to take the place in his writings designed for it so long ago. While the coming forth of the Book of Mormon is but an incident in God's great work of the last days, and the book itself subordinate to some other facts in that work, still the incident of its coming forth and the book are facts of such importance that the whole work of God may be said, in a manner, to stand or fall with them. That is to say, if the origin of the Book of Mormon could be proved to be other than that set forth by Joseph Smith; if the book itself could be proved to be other than it claims to be, viz., and chiefly, an abridged history of the ancient inhabitants of America, a volume of scripture containing a message from God to the people to whom it was written—"to the Lamanites [American Indians], who are a remnant of the house of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and revelation"—if, I say, the Book of Mormon could be proved to be other than this, then the Church of Jesus Christ of Latter-day Saints, and its message and doctrines, which, in some respects, may be said to have arisen out of the Book of Mormon, must fall; for if that book is other than it claims to be; if its origin is other than that ascribed to it by Joseph Smith, then Joseph Smith says that which is untrue; he is a false prophet of false prophets; and all he taught, and all his claims to inspiration and divine authority, are not only vain but wicked; and all that he did as a religious teacher is not only useless, but mischievous beyond human comprehending. Nor does this statement of the case set forth sufficiently strong the situation. Those who accept the Book of Mormon for what it claims to be, may not so state their case that its security chiefly rests on the inability of its opponents to prove a negative. The affirmative side of the question belongs to us who hold out the Book of Mormon to the world as a revelation from God. The burden of proof rests upon us in every discussion. It is not enough for us to say that if the origin of the Book of Mormon is proved to be other than that set forth by Joseph Smith; if the book itself be proved to be other than it claims to be, then the institution known as "Mormonism" must fall. We must do more than rest our case on the inability of opponents to prove a negative. To be continue in this ebook

Example in this ebook Three quarters of a century have passed away since Joseph Smith first declared that he had received a revelation from God. From that revelation and others that followed there has sprung into existence what men call a new religion—"Mormonism;" and a new church, the institution commonly known as the "Mormon Church," the proper name of which, however, is THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. Though it may seem a small matter, the reader should know that "Mormonism" is not a new religion. Those who accept it do not so regard it; it makes no such pretentions. The institution commonly called the "Mormon Church," is not a new church; it makes no such pretensions, as will be seen by its very name—the Church of Jesus Christ of Latter-day Saints. This of itself discloses what "The Mormon Church" claims to be—the Church of Jesus Christ; and to distinguish it from the Church of Jesus Christ that existed in former days, the phrase "of Latter-day Saints" is added. "Mormonism," I repeat, is not a new religion; it is the Old Religion, the Everlasting Gospel, restored again to the earth through the revelations received by Joseph Smith. At a glance the reader will observe that these claims in behalf of "Mormonism" pre-suppose the destruction of the primitive Christian Church, a complete apostasy from the Christian religion; and hence, from the standpoint of a believer, "Mormonism" is the Gospel of Jesus Christ restored; and the institution which grows out of it—the church—is the Church of Jesus Christ re-established among men. During the three quarters of a century that have elapsed since the first revelation was announced by Joseph Smith, the world has been flooded with all manner of rumors concerning the origin of "Mormonism," its doctrines, its organization, its purposes, its history. Books enough to make a respectable library, as to size, have been written on these subjects, but the books, in the main, are the works of avowed enemies, or of sensational writers who chose "Mormonism" for a subject because in it they supposed they had a theme that would be agreeable to their own vicious tastes and perverted talents, and give satisfactory returns in money for their labor. This latter class of writers have not only written without regard to truth, but without shame. They are ghouls who have preyed upon the misfortunes of an unpopular people solely for the money or notoriety they could make out of the enterprise. That I may not be thought to overstate the unreliability of anti-Mormon literature, I make an excerpt from a book written by Mr. Phil Robinson, called Sinners and Saints. Mr. Robinson came to Utah in 1882 as a special correspondent of The New York World, and stayed in Utah some five or six months, making "Mormonism" and the Latter-day Saints a special study. On the untrustworthiness of the literature in question, he says: "Whence have the public derived their opinions about Mormonism? From anti-Mormons only. I have ransacked the literature of the subject, and yet I really could not tell anyone where to go for an impartial book about Mormonism later in date than Burton's 'City of the Saints,' published in 1862. * * * But put Burton on one side, and I think I can defy any one to name another book about the Mormons worthy of honest respect. From that truly awful book, 'The History of the Saints,' published by one Bennett (even an anti-Mormon has styled him 'the greatest rascal that ever came to the West,') in 1842, down to Stenhouse's in 1873, there is not to my knowledge a single Gentile work before the public that is not utterly unreliable from its distortion of facts. Yet it is from these books—for there are no others—that the American public has acquired nearly all its ideas about the people of Utah." To be continue in this ebook

William Alexander Linn's 'The Main LDS Books' is an extensive compilation that serves as a thorough introduction and academic resource on the core texts and writings that underpin the Church of Jesus Christ of Latter-day Saints (LDS). This collection not only includes the cardinal works of scripture—The Bible (KJV), The Book of Mormon, The Doctrine and Covenants, and The Pearl of Great Price—but it also encompasses a wealth of doctrinal essays, discourses, and biographies by influential LDS leaders and scholars. With a keen editorial eye, the texts are arranged to present an overarching narrative of the LDS faith and its teachings, shedding light on its theology, history, and the lives of its founders. The scholarly exposition is complemented by an examination of the Church's theological evolution through seminal works, such as 'Jesus the Christ' by Talmage and 'A Rational Theology' by Widtsoe, contextualizing the LDS Church within the broader Christian tradition and American religious history. Linn himself, historically known for his critical views on Mormonism, notably in his book 'The Story of the Mormons,' has here taken on the role of editor to present an unvarnished and comprehensive outlook on Mormon writings. His extensive research into Mormon history and doctrines, as indicated in his past works, equips him with a unique perspective that brings forth the complexities and nuances of the LDS Church. Through 'The Main LDS Books,' Linn offers an inclusive treasury that gives readers the opportunity to explore and understand the LDS faith from its foundational texts, through prophetic teachings and expositions, to the vibrant histories of its leaders. This collection is recommended for scholars, theologians, historians, and anyone with a keen interest in the intricacies of the LDS Church and its canonical literature. It provides an unparalleled resource for comprehensive study, reflection, and discourse on the multifaceted aspects of Mormon thought and leadership. Whether one approaches this collection from an academic, faith-based, or historical standpoint, 'The Main LDS Books' is an indispensable anthology that delivers depth, variety, and scholarly insight into one of the most intriguing religious movements of the modern era.

This meticulously edited collection is formatted for your eReader with a functional and detailed table of contents: Standard Works: The Bible (King James Version) The Book of Mormon (Another Testament of Jesus Christ) The Doctrine and Covenants The Pearl of Great Price Doctrine: Lectures of Faith by Joseph Smith The Wentworth Letter by Joseph Smith Discourses of Brigham Young Jesus the Christ by James E. Talmage Articles of Faith by James E. Talmage The Great Apostasy by James E. Talmage The Government of God by John Taylor Items on the Priesthood, presented to the Latter-day Saints by John Taylor A New Witness for God by B. H. Roberts The Mormon Doctrine of Deity by B. H. Roberts Defense of the Faith and the Saints by B. H. Roberts Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day by John A. Widtsoe Joseph Smith as Scientist by John A. Widtsoe Key to the Science of Theology by Parley P. Pratt A Voice of Warning by Parley P. Pratt Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints Proclamation of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints History: History of the Church of Jesus Christ of Latter-day Saints The Story of the Mormons by William Alexander Linn Essentials in Church History by Joseph Fielding Smith Biographies of Mormon Leaders: The Life of Joseph Smith the Prophet by George Q. Cannon The Mormon Prophet and His Harem (Biography of Brigham Young) by C. V. Waite The Life of John Taylor by B. H. Roberts Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Biography and Family Record of Lorenzo Snow by Eliza R. Snow The Autobiography of Parley Parker Pratt

In the first edition of The Mormon Mirage, Latayne C. Scott shared her remarkable journey out of Mormonism as she uncovered shocking inaccuracies, inconsistencies, and contradictions in the faith she had loved and lived. Thirty years later, Mormonism and Mormon scholarship have evolved with the times. In this third, revised and updated edition of her well-known book, Scott keeps pace with changes and advances in Mormonism, and reveals formidable new challenges to its claims and teachings. The Mormon Mirage provides fascinating, carefully documented insights into • DNA research’s withering implications for the Book of Mormon • the impact of new “revelations” on Latter-day Saint (LDS) race relations • new findings about Mormon history • increasing publicity about LDS splinter groups, particularly polygamous ones • recent disavowals of long-held doctrines by church leadership • the rise of Mormon apologetics on the Internet More than a riveting, insider’s scrutiny of the Mormon faith, this book is a testimony to the trustworthiness of Scripture and the grace of Jesus Christ.

Cults are based on a simple theological fallacy—that God is not what the Bible says that He is. Once simple scriptural observations are made, we can be sure that there is a God, and that He is everything that He claims to be in His Word. Having a dialogue with someone who believes differently about God can be difficult, but this pamphlet helps in many ways. Clearly explaining how cultists think, giving biblical responses to their arguments, providing information about additional resources, and offering questions that cultists must answer for themselves, authors Ron Rhodes and Christy (Harvey) Darlington provide a simple resource to assist Christians in their conversations with those involved in cults.