This timeline comprises one thousand significant dates for global Christianity. It includes events across all inhabited continents (and also in Antarctica and outer space), emphasizing those occurring in the non-Western world. The detailed annotations on each date are intended as provocative "ignition points" to spark historical curiosity, functioning as "launchpads" into further exploration in global Christianity. For example: -739: What did the finding of the Rotas-Sator palindrome on the walls of an eighth-century Sudanese cave dwelling indicate? -1346: Who were the mysterious Christians in the Javanese Royal Court of Majapahit? -1969: Why was the "secret communion" on the Moon hushed up by NASA? -1992: Why was Paraguay the only Latin American country to include an indigenous language as a national language? Since previous histories of Christianity usually have a European or North American perspective, students will find this book useful for its global coverage. It can be used in three ways. Firstly, it can be used chronologically as a continuous global timeline. It can also be used as a sampling of Christianity in each country, or as an index of significant figures in the history of global Christianity. Each section is cross-referenced to the timeline, making it a valuable resource for historical study.

Since Jesus’s resurrection, Christianity has expanded across the globe and shaped a vast array of groups and movements. A Survey of the History of Global Christianity, Second Edition, provides an overview of the Christian faith from the apostolic age to the global present. In a friendly and informative tone, author Mark Nickens outlines the historical context of important developments in doctrine and practice, including: o the persecution and resilience of the early church o the results of increasing papal power in Europe during the Middle Ages o the Reformation and later movements that influenced European Christianity o the various sects of American Christianity that arose in cycles of revival o an examination of Orthodoxy and the history of Christianity in Asia, Africa, Latin America, and the West Indies. In addition to historical information, this book features quotes and spiritual lessons from noteworthy Christians throughout the centuries. By understanding how Christian doctrine has developed over the ages and across the globe, readers will better understand where their own faith tradition comes from.

This book provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.

A magisterial sweep through 1500 years of Christian history with a groundbreaking focus on the missionary role of migrants in its spread. Human migration has long been identified as a driving force of historical change. Building on this understanding, Jehu Hanciles surveys the history of Christianity’s global expansion from its origins through 1500 CE to show how migration—more than official missionary activity or imperial designs—played a vital role in making Christianity the world’s largest religion. Church history has tended to place a premium on political power and institutional forms, thus portraying Christianity as a religion disseminated through official representatives of church and state. But, as Hanciles illustrates, this “top-down perspective overlooks the multifarious array of social movements, cultural processes, ordinary experiences, and non-elite activities and decisions that contribute immensely to religious encounter and exchange.” Hanciles’s socio-historical approach to understanding the growth of Christianity as a world religion disrupts the narrative of Western preeminence, while honoring and making sense of the diversity of religious expression that has characterized the world Christian movement for two millennia. In turning the focus of the story away from powerful empires and heroic missionaries, Migration and the Making of Global Christianity instead tells the more truthful story of how every Christian migrant is a vessel for the spread of the Christian faith in our deeply interconnected world.

HauptbeschreibungThe historical study of Protestantism is often limited to internal or national discussions. Yet a broader, international look means also studying the major upheavals that occurred throughout the world, such as wars and globalisation. This volume first reviews the history of the church in the 20th century from an international and interdisciplinary vantage point and takes a look at the most important themes and conflicts that marked that often tension-filled time, among others the two world wars, globalisation, the broad number of continuities and discontinuities, the influence.

This selection of texts introduces students and researchers to the multi- and interdisciplinary field of mission history. The four parts of this book acquaint the readers with methodological considerations and recurring themes in the academic study of the history of mission. Part one revolves around methods, part two documents approaches, while parts three and four consist of thematic clusters, such as mission and language, medical mission, mission and education, women and mission, mission and politics, and mission and art.Critical Readings in the History of Christian Mission is suitable for course-work and other educational purposes.

Explores the global expansion of Christianity since 1500 from the perspectives of the indigenous people who were affected by it.

Existing scholarship on World Christianities tends to privilege the local and the regional. In addition to offering an explanation for this tendency, the editors and contributors of this volume also offer a new perspective. An Introduction, Afterword and case-studies argue for the importance of transregional connections in the study of Christianity worldwide. Returning to an older post-war conception of ‘World Christianity’ as an international, ecumenical fellowship, the present volume aims to highlight the universalist, globalising aspirations of many Christians worldwide. While we do not neglect the importance of the local, our aim is to give due weight to the significant transregional networks and exchanges that have constituted Christian communities, both historically and in the present day. Contributors are: J. Kwabena Asamoah-Gyadu, Naures Atto, Joel Cabrita, Pedro Feitoza, David C. Kirkpatrick, Chandra Mallampalli, David Maxwell, Dorottya Nagy, Peter C. Phan, Andrew Preston, Joel Robbins, Chloe Starr, Charlotte Walker-Said, Emma Wild-Wood.

The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England-and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. Volume IV examines the globalization of dissenting traditions in the twentieth century. During this period, Protestant Dissent achieved not only its widest geographical reach but also the greatest genealogical distance from its point of origin. Covering Africa, Asia, the Middle East, America, Europe, Latin America, and the Pacific, this collection provides detailed examination of Protestant Dissent as a globalizing movement. Contributors probe the radical shifts and complex reconstruction that took place as dissenting traditions encountered diverse cultures and took root in a multitude of contexts, many of which were experiencing major historical change at the same time. This authoritative overview unambiguously reveals that 'Dissent' was transformed as it travelled.