This volume addresses a wide range of topics related to Aboriginal resource use, ranging from the pre-contact period to the present. The papers were originally presented at a conference held in 1988 at the University of Winnipeg. Co-editor Kerry Abel has written an introduction that outlines the main themes of the book. She points out that it is difficult to know what the enshrinement of Aboriginal rights in the Canadian Constitution means without knowing exactly what constituted the Aboriginal interest in the land past and present. She also summarizes some of the developments in the rapidly evolving concept of Aboriginal rights.

"The most current and comprehensive book of its kind, Aboriginal Peoples and Natural Resources in Canada explores the opportunities and constraints that aboriginal people encounter in their efforts to use water resources, fisheries, forestry resources, wildlife, land and non-renewable resources, and to gain management power over these resources. This examination begins with a historical perspective, and takes into account cultural, political, legal and geographical factors. From the contemporary research of the author, the reader is informed of the most current developments and provided with a well-reasoned outlook for the future." "This book is an essential resource for aboriginal people engaged in the use and management of natural resources, and for those who seek professional training in the field. Anyone wanting to know more about the social and environmental issues pertaining to more responsible and equitable environmental and ecological management will find a wealth of information in this volume."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Canada's Indigenous Constitution reflects on the nature and sources of law in Canada, beginning with the conviction that the Canadian legal system has helped to engender the high level of wealth and security enjoyed by people across the country. However, longstanding disputes about the origins, legitimacy, and applicability of certain aspects of the legal system have led John Borrows to argue that Canada's constitution is incomplete without a broader acceptance of Indigenous legal traditions. With characteristic richness and eloquence, John Borrows explores legal traditions, the role of governments and courts, and the prospect of a multi-juridical legal culture, all with a view to understanding and improving legal processes in Canada. He discusses the place of individuals, families, and communities in recovering and extending the role of Indigenous law within both Indigenous communities and Canadian society more broadly. This is a major work by one of Canada's leading legal scholars, and an essential companion to Drawing Out Law: A Spirit's Guide.

The central theme of this book is that natural resource use is a fundamental element of Aboriginal culture. Containing articles, commentaries and cases that identify key issues, problems and opportunities, the book explores the complex interrelationship between Aboriginal people, non-Aboriginal people and the land and its resources. Selected readings consider the recent expansion of natural resource utilization by Aboriginal organizations and individuals, and the historical context within which Aboriginal natural resource use has changed.

An investigation of the unique constitutional relationship between Aboriginal people and the Canadian state, a relationship that does not exist between Canada and other Canadians.

Maintaining forest biodiversity by combining protection, management and restoration of forest and woodland landscapes is a central component of sustainable development. Evidence that there are threshold levels for how much habitat loss may be tolerated for viable populations of specialised species to be maintained. Policy-makers, businesses and managers pose questions about how to balance use of renewable forest resources and conserve biodiversity. Examples are presented on how biodiversity assessments can be made. Proposes how the critical gaps in our knowledge identified throughout the book could be filled through macroecological research and international co-operation.

Based on decades of extensive archival research, Seen but Not Seen uncovers a great swath of previously-unknown information about settler-Indigenous relations in Canada.

Among the most dynamic Aboriginal peoples in western Canada today are the Ojibwa, who have played an especially vital role in the development of an Aboriginal political voice at both levels of government. Yet, they are relative newcomers to the region, occupying the parkland and prairies only since the end of the 18th century. This work traces the origins of the western Ojibwa, their adaptations to the West, and the ways in which they have coped with the many challenges they faced in the first century of their history in that region, between 1780 and 1870. The western Ojibwa are descendants of Ojibwa who migrated from around the Great Lakes in the late 18th century. This was an era of dramatic change. Between 1780 and 1870, they survived waves of epidemic disease, the rise and decline of the fur trade, the depletion of game, the founding of non-Native settlement, the loss of tribal lands, and the government's assertion of political control over them. As a people who emerged, adapted, and survived in a climate of change, the western Ojibwa demonstrate both the effects of historic forces that acted upon Native peoples, and the spirit, determination, and adaptive strategies that the Native people have used to cope with those forces. This study examines the emergence of the western Ojibwa within this context, seeing both the cultural changes that they chose to make and the continuity within their culture as responses to historical pressures. The Ojibwa of Western Canada differs from earlier works by focussing closely on the details of western Ojibwa history in the crucial century of their emergence. It is based on documents to which pioneering scholars did not have access, including fur traders' and missionaries' journals, letters, and reminiscences. Ethnographic and archaeological data, and the evidence of material culture and photographic and art images, are also examined in this well-researched and clearly written history.

Encounters with wild animals are among the most significant relationships between humans and the natural world. Presenting a history of human interactions with wildlife in Alberta, Manitoba, and Saskatchewan between 1870 and 1960, Wildlife, Land, and People examines the confrontations that led to diverse consequences – from the near annihilation of some species to the extraordinary preservation of others – and skilfully finds the roots of these relationships in people’s needs for food, sport, security, economic development, personal fulfillment, and identity. Donald Wetherell shows how utilitarian practices, in which humans viewed animals either as friendly sources of profit or as threats to their economic and personal security, dominated until the 1960s. Alongside these views, however, other attitudes asserted that wild animals were part of the beauty, mystery, and order of the natural world. Wetherell outlines the ways in which this attitude gained strength after World War II, distinguished by a growing conviction that every species has ecological value. Through a century in which the natural landscape of the prairie region was radically transformed by human activity, conflicts developed over fur and game management, over Aboriginal use of the land, and over the preservation of endangered species like bison and elk. Yet the period also saw the creation of national parks, zoos, and natural history societies. Drawing on a wide array of historical sources and photographs as well as current approaches to environmental history, Wildlife, Land, and People enriches our understanding of the many-layered relationships between humans and nature.

In 1941, a groundbreaking U.S. Supreme Court decision changed the field of Indian law, setting off an intellectual and legal revolution that continues to reverberate around the world. This book tells for the first time the story of that case, United States, as Guardian of the Hualapai Indians of Arizona, v. Santa Fe Pacific Railroad Co., which ushered in a new way of writing Indian history to serve the law of land claims. Since 1941, the Hualapai case has travelled the globe. Wherever and whenever indigenous land claims are litigated, the shadow of the Hualapai case falls over the proceedings. Threatened by railroad claims and by an unsympathetic government in the post - World War I years, Hualapai activists launched a campaign to save their reservation, a campaign which had at its centre documenting the history of Hualapai land use. The book recounts how key individuals brought the case to the Supreme Court against great odds and highlights the central role of the Indians in formulating new understandings of native people, their property, and their past.