How can African American church leaders maximize their leadership potential? What are current models for effective leadership in the African American Christian community? This book answers those questions and more with up-to-date research and current best practices regarding leadership principles and strategies. African American church communities and those who interact with and work with these communities will find this book particularly useful. ParkerBooks are written to equip and encourage African American ministry leaders.

The purpose of this book seeks to examine the leadership of the Black church through a critical and theoretical lens utilizing historical and anthropological foci to better identify and understand some of the challenges within the paramount institution and its attrition to the Black American community at large and provide appropriate suggestions and generating frameworks for addressing the challenges. The church has always played a pivotal role in Black American culture's identity, development, and progression. Leadership and organizational challenges within the church pervasively matriculate to other Black spaces, historically Black organizations, and a broader societal context. Due to the church's historical and ethnographic context for Blacks in America, many of the challenges faced in the church go unrecognized, unspoken, thus unattended. This manuscript endeavors to identify the challenges, and flaws through research and data, to provide solutions through practical and theoretical implementations to some shortcomings for the betterment of the church and culture. The interconnectedness of culture and religion for Blacks in America established a gargantuan impact factor on the church and its leaders. This manuscript examines the pervading effects of the influence through leadership dispensation. It also explores the understanding of leadership through the lens of Black Christianity, deriving that the foundation of leadership in the Black community was primarily circumscribed by the influence of the church as conglomerate collectivism of almost five hundred years of the history and culture of Africans, African descendants, and members of the African diaspora in what is now America who contributed to the ideal of the Black church. The critical analysis provided is not one of condemnation but likened to a vital performance review through member experiences barred against applicable leadership and organizational development barometers.

This work examines the connections between the faith foundations of members of the African-American church community in Rochester, New York and the work the community engaged in to nurture and protect its members during the first four decades of the twentieth century. The book concentrates on four local churches (Memorial AME Zion, Mt. Olivet Baptist, Trinity Presbyterian, and St. Simon's Episcopal) and explains how each addressed the human service, educational, economic, and political needs of African Americans in Rochester. the book highlights the role of women in the church community and relies heavily on interviews with members of the respective churches. This analysis of Rochester's church community challenges the perception of the African-American church as accommodationist and other-worldly during this critical time in the formation of the African-American community both locally and nationally.

In this, the first full-scale black systematic theology in twenty years, James Evans emerges as a major and distinctive voice in American theology.Seeking to overcome the chasm between church practice and theological reflection, Evans situates theology squarely in the nexus of faith with freedom. There, with a sure touch, he uplifts revelatory aspects of black religious experience that reanimate classical areas of theology, and he creates a theology with a heart, a soul and a voice that speaks directly to our condition.

The American Church in Black and White is a book born out of the authors love for Gods church. It was shaped and given form and text in the crucible of the authors experience as a pastor of several Indiana congregationscongregations that attempted to create a Christian, counter-narrative, to the tragic narrative and legacy of our nations history of slavery and racism. Cautiously optimistic in tone, the author posits that if the American church is going to live into Christs prayer request for His church to be one (John 17:21), if the church is going to deal effectively with the fallen powers and win people to the Lord, then Christians will have to face and overcome the complex and tragic history of racial antipathy in this country; also, the church will have to learn how to successfully navigate a spiritual and cultural minefield. The author has distilled the three main cultural controversies (mines) that can explode/implode the churchs intercultural hopes, down to:1) Culturally-Based Worship Preferences 2) Culturally-Based Views on Ministerial Authority, and 3) Biblical Hermeneutics in Black and White. It is the authors conviction that in spite of these areas of potential conflict, God has given the church the power to become an intercultural community that is distinctive, attractive, and authentically Christian

The socioeconomic issues that are embedded in rural communities have to be analyzed and explored to better understand the social issues within that community. The surmountable issues, which are identified in this community of Rockdale, have to be investigated and reported to the stakeholders in that community. Therefore, being a nonparticipant/observer to the issues in the community. The information that was gathered help to alert the pastors and the community leader of the issues that are overlooked in the community, which they may have not fully understood or being numb to the situations and issues within the community.

This study, first published in 1997, attempts to fill a gap in the historiography of the African American church by analysing the role and place of the African American church in one city, Birmingham, Alabama. It traces the roles and functions of the church from the arrival of African Americans as slaves in the early 1800s to 1963, the year that the civil rights movement reached a peak in the city. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

African American Psychology: From Africa to America provides comprehensive coverage of the field of African American psychology. Authors Faye Z. Belgrave and Kevin W. Allison skillfully convey the integration of African and American influences on the psychology of African Americans using a consistent theme throughout the text—the idea that understanding the psychology of African Americans is closely linked to understanding what is happening in the institutional systems in the United States. The Fourth Edition reflects notable advances and important developments in the field over the last several years, and includes evidence-based practices for improving the overall well-being of African American communities

Throughout our nation, hundreds of vibrant African-American churches are leading people to deep, life-changing spiritual transformations. With visionary leadership, powerful worship, challenging faith formation strategies, and a strong sense of community and mission, these churches form the backbone of American spirituality. What generates this vitality? And how can you bring that same passion, energy, and impact to your church? In High-Impact African-American Churches, researcher George Barna and Bishop Harry Jackson Jr. combine their research, knowledge, and experience to describe what these churches do that is changing lives.

"Viewing African American sectarianism as a response to racism and social stratification in the larger society, the authors trace the history, beliefs, social organization, and ritual content of religious groups in four types of sects. These include the Black mainline churches; messianic-nationalist sects, such as the Nation of Islam; conversionist sects, such as the Holiness-Pentecostal groups and Primitive Baptists; and thaumaturgical sects, including the Spiritual churches.".