Having destabilized dominant assumptions about the nature of religion, there is now a need to develop new ways of thinking about this ever-present phenomenon in global politics. This book outlines a new approach to understanding religion and its relationship with politics in the West and globally for International Relations.

The Post-Secular in Question considers whether there has in fact been a religious resurgence of global dimensions in recent decades. This collection of original essays by leading academics represents an interdisciplinary intervention in the continuing and ever-transforming discussion of the role of religion and secularism in today’s world. Foregrounding the most urgent and compelling questions raised by the place of religion in the social sciences, past and present, The Post-Secular in Question restores religion to a more central place in social scientific thinking about the world, helping to move scholarship “beyond unbelief.” Contributors: Courtney Bender, Craig Calhoun, Michele Dillon, Philip S. Gorski, Richard Madsen, Kathleen Mahoney, Tomoko Masuzawa, Eduardo Mendieta, John Schmalzbauer, James K. A. Smith, John Torpey, Bryan S. Turner, Hent de Vries.

Through reference to plays, poetry, novels, films and painting, this manifesto traces the genealogy of ‘true religion' in the western world and makes six controversial claims about the past, present and future of religion. Traces a transformation in the way religion is understood and performed in the western world. Makes several major claims about the past, present and future of true religion. Uses cultural metaphors as ways into understanding religion. Refers to plays, poetry, novels, paintings and films, including Romeo and Juliet, Moby Dick, The Exorcist and Stigmata. Suggests that the end of wars between nations could result in a return of wars of faith. Part of the prestigious Blackwell Manifestos series.

Jailed for atheism and disowned by his family, George Jacob Holyoake came out of an English prison at the age of 25 determined to bring an end to religion's control over daily life. This first modern biography of the founder of Secularism describes a transformative figure whose controversial and conflict-filled life helped shape the modern world. Ever on the front lines of social reform, Holyoake was hailed for having won "the freedoms we take for granted today." With Secularism now under siege, George Holyoake's vision of a "virtuous society" rings today with renewed clarity.

This book offers a new interpretation of the rich narratives of Arab secularism, contending that secularism as a set of ideas and a social movement is destined to loom large on the political and legal horizon of most Arab states. Youssef M. Choueiri provides a study of three moments in the development of secularism in the Arab World, the Machiavellian, the Alfierian and the Gramscian. It is within such a scope that secularism in its interaction with state-building projects, women’s emancipation and religion is treated as an intellectual current and a discursive entity embedded in the political process of its diverse societies. Through the chapters, Choueiri demonstrates how secularism occupies a pivotal presence in the religious and political life of the Arab world, exploring such interrelated configurations as indigenous contributions, diverse reforms and the impact of Western states. He concludes that secularism has become a moral prerequisite and a required vehicle in creating the necessary conditions for the success of democracy in the Middle East. Narratives of Arab Secularism tackles the complexity and contemporary ramifications of the subject in a way that no previous single study has been able to. It will be relevant to both students and academics dealing with topics related to the Middle East including religion, politics, anthropology and history. Chapter 6 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Islam and Higher Education in Transitional Societies explores and illuminates the intersection of Islam and higher education in changing societies. The critical question explored in this book is, what role does Islam play in higher education in transitional societies? This book presents research conducted in geographic regions that are generally under-researched including Iran, Turkey, Pakistan and where the place of Islam in higher education is often not well-explored. Because higher education is embedded in the cultural, social, economic and political contexts of particular countries, it is important to examine the role of Islam in higher education systems in different countries to better grasp how next generation of leaders in these countries will be shaped. Islam and Higher Education in Transitional Societies serves as an important benchmark for understanding Islam and potentially inform policies to transform higher education institutional processes and structures to be responsive to the Muslim world.

Although the literature on party politics has significantly advanced both methodologically and theoretically in recent years, the study of political parties in Turkey has been noticeably disconnected and lacking from such conversations. This book evaluates well-established theories and trends in existing party politics literature and relates them to the case of Turkey. It explores fundamental questions such as: Who controls party organizations and how does the locus of control change over time? What kinds of power struggles are observed inside a party and between whom? What do the present and past records of party membership imply for party organizations? What role do grassroots activists play in local and national politics? How do the ideological orientations of party members differ from party leaders and other voters? What types of social cleavages shape political parties and how do they change over time? What constitutes the relationship between the state and parties today? Who finances political parties and what does this imply about the quality of democracy? How and why do party systems change? The various chapters show that party politics in the Turkish context is significantly different to Western and new democracies. By highlighting the significant contribution the Turkish case can make to existing conceptual frameworks and theories, this book will be a valuable resource for anyone studying political parties, party systems and comparative politics, as well as Turkish politics.

Rethinking religion and literature in a series of chapters by leading international scholars, Reading the Abrahamic Faiths opens up a dialogue between Jewish, Christian, Islamic and Post-Secular literary cultures. Literary studies has absorbed religion as another interdisciplinary mode of inquiry without always attending to its multifacted potential to question ideologically neutral readings of culture, belief, emotion, politics and inequality. In response, Reading the Abrahamic Faiths contributes to a reevaluation of the nexus between religion and literature that is socially, affectively and materially determined in its sensitivity to the expression of belief. Each section – Judaism, Christianity, Islam and Post-Secularism – is introduced by a specialist in these respective areas to introduce the critical readings of the texts and discourses that follow.

This anthology makes a discerning attempt to bring into focus myriad dimensions of secularism and the foremost impediments to its attainment. The scholars who contributed to this volume have underscored that the disconnect between a modern-secular state and a conservative society is detrimental to recognizing an ideal secular-democratic polity. Then there is the burden of the past centuries that independent India has to carry on its young shoulders. The political factions in India invent their own historical narratives to advance their political agenda coupled with political and economic arguments leading to social dissensions and communal hatred, the ugliest manifestation of which is communal violence that occasionally takes on the form of anti-minority pogroms. The academic critiques of the concept of secularism and its correlated premises belted in this volume shall be of assistance not only to the scholars but also to the students of social sciences and the conscientious readers interested in knowing about the current socio-political milieu. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)