The global pentecostal charismatic movement, as it launches into the twenty-first century, outdistances current attempts at classification and clarification. Although scholarly theologizing has not been the hallmark of the movement, the current surge of pentecostal-charismatic scholars confounds the accepted antithesis between expressive narrative and reflective theology. Brighton ‘91, which featured Professor Jurgen Moltmann and the Archbishop of Canterbury, was a symposium unprecedented in the range of participating scholars drawn form six continents. They gave voice to new insights for handling racism, sexism, socioeconomic oppression and the environment, thus modeling a legitimate postmodern agenda.

Their lives would be tempered by adversity, expanded by faith, polished by perseverance. Based on an actual 1852 Oregon Trail incident, All Together in One Place, Book One in the Kinship and Courage series, speaks to the strength in every woman and celebrates the promise of hope that unfailingly blooms amidst tragedy and challenge. For Madison "Mazy" Bacon, a young wife living in southern Wisconsin, the future appears every bit as promising as it is reassuringly predictable. A loving marriage, a well-organized home, the pleasure of planting an early spring garden--these are the carefully-tended dreams that sustain her heart and nourish her soul. But when her husband of two years sells the homestead and informs her that they are heading west, Mazy's life is ripped down the middle like a poorly mended sheet forgotten in a midwestern storm. Her love is tried, her boundaries stretched, and the fabric of her faith tested. At the same time, she and eleven extraordinary women are pulled toward an uncertain destiny--one that binds them together through reluctance and longing and into acceptance and renewal.

Critics from three major racial/ethnic minority communities in the United States—African American, Asian American, and Latino/a American—focus on the problematic of race and ethnicity in the Bible and in contemporary biblical interpretation. With keen eyes on both ancient text and contemporary context, contributors pay close attention to how racial/ethnic dynamics intersect with other differential relations of power such as gender, class, sexuality, and colonialism. In groundbreaking interaction, they also consider their readings alongside those of other racial/ethnic minority communities. The volume includes an introduction pointing out the crucial role of this work within minority criticism by looking at its historical trajectory, critical findings, and future directions. The contributors are Cheryl B. Anderson, Francisco O. García-Treto, Jean-Pierre Ruiz, Frank M. Yamada, Gale A. Yee, Jae-Won Lee, Gay L. Byron, Fernando F. Segovia, Randall C. Bailey, Tat-siong Benny Liew, Demetrius K. Williams, Mayra Rivera Rivera, Evelyn L. Parker, and James Kyung-Jin Lee.

v. 1. An Egyptian princess. Homo sum -- v. 2. Uarda. The burgomaster's wife -- v. 3. Cleopatra. Joshua -- v. 4. The bride of the Nile. A question -- v. 5. The emperor. The sisters -- v. 6. A thorny path. The elixir -- v. 7. In the fire of the forge. Only a word -- v. 8. Barbara Blomberg. In the Blue Pike -- v. 9. Margery. Serapis -- v. 10. Arachne. The story of my life.

In September of 1893, Norwegian zoologist Fridtjof Nansen and a crew manned the schooner Fram, intending to drift, frozen in the Arctic pack-ice, to the North Pole. When it became clear that they would miss the pole, Nansen and his companion Hjalmar Johansen struck off by themselves. Racing the shrinking pack-ice, they attempted, by dog-sled, to go "farthest north." They survived a winter in a moss hut eating walruses and polar bears, and the public assumed they were dead. In the spring of 1896, after three years of trekking, and having made it to within four degrees of the pole, they returned to safety. Nansen's narrative stands with the best writing on polar exploration.

Using Acts 2, Hawkins takes us back to our roots in the first century Jerusalem church. He re-discovers four GuideStones (ministry of the Holy Spirit, expository preaching, doctrine, confrontational evangelism) left us by our spiritual forefathers. These ancient markers point the direction for us in finding authenticity in the 21st century church.