Is the United States a Christian nation? When Europeans first explored and colonized North America, they brought generations of religious conflict and a variety of Christianities with them. The Christian faith has flowered in the United States but has become extremely complex. American Christianity Today gives readers a panoramic view of America's Christians. It makes an excellent text for university courses. In this book, historian Dyron Daughrity clearly and carefully explores a rich array of topics, including: Christianity's interaction with politics; Evangelicalism (and its complexities); Small, rural churches, as well as inner-city ones; Popular American pilgrimage sites; Christian film and music; Women leaders; Megachurches; Pressing issues of today, including race, civil rights, immigration, abortion, and climate change; Roman Catholicism: America's largest denomination; Eastern Orthodoxy; Mormonism, Jehovah's Witnesses, and Seventh-Day Adventists; Youth programs; Christian universities; The Black church tradition, and The rise of the “nones" (those claiming no religion). As a special feature, this book includes extensive photography that illustrates and supports Daughrity's well-researched chapters, helping readers to reflect on the depth and breadth of American Christianity today.

The dominant political theme of the State of Israel is the perpetual quest for security. In its first 25 years, Israel experienced five wars with Arab states declaring their goal to destroy Israel. In American Christian Support for Israel:Standing with the Chosen People, 1948–1975, Eric R. Crouse examines how American Christians responded to Israel’s wars and the persistent threats to its security. While some were quick to condemn Israel as it made difficult and unpopular decisions in its fight for survival in a hostile region, conservative Christians were trustworthy supporters, routinely voicing uplifting reports. Crouse argues that Israel’s embodiment of western ideals and its remarkable economic development gave conservative Christians good reasons to favor Israel in a troubled Middle East, but the main reason for their unconditional support was the key biblical text of Christian Zionism: “I will bless those who bless you [Abraham and his descendants], and I will curse him who curses you” (Genesis 12:3).

DIVArgues that previous accounts of religious and political activism in the Native American community fail to account for the variety of positions held by this community./div

Although American Protestants often claim that they are opposed to the use of devotional images in their religious life, they in fact draw on a vast body of religious icons to disseminate confessional views, to teach, and to celebrate birthdays, baptisms, confirmations, and sacred holidays. This fascinating book focuses on the production, marketing, and reception of one such set of religious illustrations, the art of Warner Sallman (1892-1968), whose 1940 Head of Christ has been reproduced an estimated five hundred million times. Five scholars--three art historians, a church historian, and a historian of material culture--investigate various aspects of Sallman's career and art, in the process revealing much about the role of imagery in the everyday devotional life of American Protestants since the 1940s. The chapters examine Sallman's work in terms of the visual sources, media, and forms of use that shaped its making; its mass production, marketing, and distribution by publishers and vendors; and the commercial nature of Sallman's training and his work as an illustrator. Other chapters explore the reception of his religious imagery among those who admired it and saw in it a vision of the world as they would have it exist; the religious and theological context of conservative American Protestantism in which the imagery flourished; and its critical reception among liberal Protestant intelligentsia who despised Sallman's work and what it represented in popular Christianity. By placing Sallman's art in theological, ecclesiastical, and aesthetic perspective, the book sheds light on the evolving shape of twentieth-century American evangelicalism and its influence on modern American culture.

In the wake of the September 11 terrorist attacks, many of America's Christian evangelicals have denounced Islam as a "demonic" and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world's Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today's evangelicals have deep roots in American history. Tracing Islam's role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat--while also actively seeking to convert Muslims to the Christian faith--since the nation's founding. He shows how accounts of "Mahometan" despotism and lurid stories of European enslavement by Barbary pirates fueled early evangelicals' fears concerning Islam, and describes the growing conservatism of American missions to Muslim lands up through the post-World War II era. Kidd exposes American Christians' anxieties about an internal Islamic threat from groups like the Nation of Islam in the 1960s and America's immigrant Muslim population today, and he demonstrates why Islam has become central to evangelical "end-times" narratives. Pointing to many evangelicals' unwillingness to acknowledge Islam's theological commonalities with Christianity and their continued portrayal of Islam as an "evil" and false religion, Kidd explains why Christians themselves are ironically to blame for the failure of evangelism in the Muslim world. American Christians and Islam is essential reading for anyone seeking to understand the causes of the mounting tensions between Christians and Muslims today.

This textbook is an interdisciplinary collection of scholarly and religious articles about Asian American Christianity. Its four sections -- contexts, sites, identity, and voices ? offer in-depth understanding of both Catholic and Protestant traditions, practices, theologies, and faith communities. It also highlights diversity and complexity across lines of gender, generation, denomination, race and ethnicity in Asian American Christianity.

Religious pluralism has characterized America almost from its seventeenth-century inception, but the past half century or so has witnessed wholesale changes in the religious landscape, including a proliferation of new spiritualities, the emergence of widespread adherence to ''Asian'' traditions, and an evangelical Christian resurgence. These recent phenomena--important in themselves as indices of cultural change--are also both causes and contributions to one of the most remarked-upon and seemingly anomalous characteristics of the modern United States: its widespread religiosity. Compared to its role in the world's other leading powers, religion in the United States is deeply woven into the fabric of civil and cultural life. At the same time, religion has, from the 1600s on, never meant a single denominational or confessional tradition, and the variety of American religious experience has only become more diverse over the past fifty years. Gods in America brings together leading scholars from a variety of disciplines to explain the historical roots of these phenomena and assess their impact on modern American society.

Asian American Christianity & Dones and Nones An interdisciplinary, scholarly exploration of Asian North American Christianity ChristianityNext is a journal of Innovative Space for Asian American Christianity (ISAAC)

The description for this book, The Restructuring of American Religion: Society and Faith since World War II, will be forthcoming.

In the 1990s, many evangelical Christian organizations and church leaders began to acknowledge their long history of racism and launched efforts at becoming more inclusive of people of color. While much of this racial reconciliation movement has not directly confronted systemic racism's structural causes, there exists a smaller countermovement within evangelicalism, primarily led by women of color who are actively engaged in antiracism and social justice struggles. In Unreconciled Andrea Smith examines these movements through a critical ethnic studies lens, evaluating the varying degrees to which evangelical communities that were founded on white supremacy have addressed racism. Drawing on evangelical publications, sermons, and organization statements, as well as ethnographic fieldwork and participation in evangelical events, Smith shows how evangelicalism is largely unable to effectively challenge white supremacy due to its reliance upon discourses of whiteness. At the same time, the work of progressive evangelical women of color not only demonstrates that evangelical Christianity can be an unexpected place in which to find theoretical critique and social justice organizing but also shows how critical ethnic studies' interventions can be applied broadly across political and religious divides outside the academy.