Philip J. Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy (±1550-1750), avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that Edwards departed ways with Reformed Orthodoxy's robust and highly nuanced view of freedom of will, contingency, and necessity.

In the eighteenth and nineteenth centuries, evangelicals often took their place among prominent practicing scientists, and their perspectives exerted a considerable impact on the development of modern western science. Over the last century, however, evangelical scientists have become less visible, even as the focus of evangelical engagement has shifted to political and cultural spheres. Evangelicals and Science in Historical Perspective offers the first wide-ranging survey of the history of the encounter between evangelical Protestantism and science. Comprising papers by leading historians of science and religion, this collection shows that the questions of science have been central to the history of evangelicalism in the United States, as well as in Britain and Canada. It will be an invaluable resource for understanding the historical context of contemporary political squabbles, such as the debate over the status of creation science and the teaching of evolution.