This is the first comprehensive book on Anglican and Pentecostal ecumenical relations. It introduces both movements with a particular focus on their approaches to ecumenism, before exploring sacraments, ministry, ecclesiology, pneumatology, and mission with respect to both traditions. As well as providing more theological and historical discussion, the book also offers personal accounts of local, national, and international ecumenical engagement by both Anglicans and Pentecostals. It is written predominantly—although not exclusively—from a British perspective. Even so, as the first major published dialogue between these two global Christian traditions, the book will be of value to all interested in Anglicanism, Pentecostalism, and ecumenism.

This is the first comprehensive book on Anglican and Pentecostal ecumenical relations. It introduces both movements with a particular focus on their approaches to ecumenism, before exploring sacraments, ministry, ecclesiology, pneumatology, and mission with respect to both traditions. As well as providing more theological and historical discussion, the book also offers personal accounts of local, national, and international ecumenical engagement by both Anglicans and Pentecostals. It is written predominantly—although not exclusively—from a British perspective. Even so, as the first major published dialogue between these two global Christian traditions, the book will be of value to all interested in Anglicanism, Pentecostalism, and ecumenism.

Drawing upon the scholarship of eminent academics and practitioners in the field of Pentecostal and Charismatic studies, this anthology puts into the public domain theological and sociological literature that posits contemporary thinking in key areas of British Pentecostal and Charismatic thought. Contributors include: Professor Anne E. Dyer (Mattersey Hall), Professor William K. Kay (Chester University), Professor David Hilborn, (Moorlands College), Dr R. David Muir (University of Roehampton) and Dr Babatunde A. Adedibu (Redeemed Christian Bible College, Nigeria).

ERT publishes quality articles and book reviews from around the world (both original and reprinted) from an evangelical perspective, reflecting global evangelical scholarship for the purpose of discerning the obedience of faith, and of relevance and importance to its international readership of theologians, educators, church leaders, missionaries, administrators and students. The journal is published as a ministry rather than as a commercial project, seeking to be of service to the worldwide spread of the gospel and the building up of the church and its leadership, in co-ordination with the World Evangelical Alliance's broader mission and activities.

In Pentecostals and Roman Catholics on Becoming a Christian, Dr. Karen Murphy explores the fifth round of the International Roman Catholic-Pentecostal Dialogue (1998-2006). Discussing Spirit-baptism, faith, conversion, experience, and discipleship, Dr. Murphy notes areas in which the Dialogue has evolved since its inception in 1972. She unpacks the commonalities that bond Catholics and Pentecostals and examines theological divergences and challenges to dialogue. While Catholics approach becoming a Christian from a sacramental perspective, most Pentecostals think of Christian initiation in non-sacramental, or conversionist, terms, a reality that fosters ongoing tensions between the two traditions. Dr. Murphy reveals how Catholics and Pentecostals seek to overcome this dichotomy by honoring spirituality and experience as integral to the ecumenical encounter.

The work of uniting churches is slow, challenging, and multifaceted; and it changes in each generation and location. In this book, Josiah Baker studies the efforts of believers towards reconciliation as something significant for how we understand the church. He offers a theology for laborers, people for whom unity is not only an idea but a calling and sure hope. A Visible Unity is a study in systematic theology on the relation of ecumenical methodology to ecclesiological convergence, how acting together results in the churches being together. Ecumenical work informs ecclesiology because it involves the actions of Christians together in accordance with their shared views of the church. Whenever this work changes, the partnering churches change their relations and further resolve their divisions. Baker studies ecclesiology by telling stories about a person—the Pentecostal ecumenist Cecil Robeck—for Robeck’s decades of leadership in American and global ecumenical settings. By narrating his activities and analyzing his thought, the book offers a window into the interrelation of different portions of the ecumenical movement and how the movement has changed over the years. Baker compiles archival materials and personal interviews to tell stories about ecumenism never before published.

Introducing an emerging academic field known as African British Theologies, this publication explores the significant presence of African Christianity in Britain. Featuring contributions from twelve scholarly African pastors engaged in ministry and theology in Britain, this book is a unique expression of theology from African Christians, contextualizing the gospel for a multicultural British society. Under three key areas of missiology, contextual constructive theology and transformative practical theology the contributors interact with topics such as reverse missiology, African pneumatology, prosperity gospel, and urban mission. This book rigorously examines new contexts of Christianity and articulates new theological perspectives that are required to understand twenty-first-century ministry, not only in urban Britain, but also across the world.

In this manifesto of sorts, Bishop Emilio Alvarez introduces the phenomenon of Pentecostals returning to the ancient, creedal Christian faith, and extends the project of paleo-orthodox ressourcement to include orthodox expressions within Pentecostalism, particularly in his own Afro-Latino Pentecostal movement.

The last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creemers demonstrates how fair representation of the Classical Pentecostal movement has been pursued in the course of the dialogue. Next, he gives attention to the ecumenical method of the IRCCPD. First, the development of a dialogue method hinging on “hard questions” is traced, which has allowed a balanced theological exchange between the dialogue partners. Regarding theological method, it is demonstrated that both partners showed a willingness to experiment together by integrating sources of theological knowledge typically distrusted in their own traditions. In conclusion, the analyses are integrated in an overview of challenges and opportunities for dialogue with the Classical Pentecostal movement in the context of ongoing discussions on ecumenical method.