In this manifesto of sorts, Bishop Emilio Alvarez introduces the phenomenon of Pentecostals returning to the ancient, creedal Christian faith, and extends the project of paleo-orthodox ressourcement to include orthodox expressions within Pentecostalism, particularly in his own Afro-Latino Pentecostal movement.

In this classic book, leading Pentecostal scholar Steven J. Land offers a constructive and controversial interpretation, a 're-vision', of the Pentecostal tradition. As Pentecostalism approaches its centennial, Land argues that the early years of the movement form the heart, not the infancy, of its spirituality, and he emphasizes the crucial importance of its Wesleyan, Holiness and nineteenth-century revivalist-restorationist roots. Land's foundational study includes - an account of the relationship of spirituality and theology - a description and analysis of Pentecostal beliefs and practices - a demonstration of how these beliefs and practices are integrated into Pentecostal affections - a trinitarian definition of Pentecostal Spirituality, arguing that a passion for the kingdom of God is ultimately a passion for God Himself

After the birth of the Protestant ecumenical movement in the late nineteenth and early twentieth centuries, and following the first great wave of universal Christian ecumenism in the 1960s and 1970s after the Second Vatican Council, prominent theologians of nearly every ecclesial tradition charted new territory in the last decades of the twentieth century. They crossed boundaries within their own ecclesial traditions and built bridges to other Christian churches--churches that were once excluded from fellowship. In the development of these new programs of ecumenical theology, the theologians redefined their own confessional identities and, in many cases, crossed the liberal-conservative divide within their own traditions. This volume introduces this fascinating dynamic of theological mediation, redefinition, and generosity. It shows how the ecumenical impulses, which were directed outwardly to other traditions, had reflexive effects inwardly. Working in the realms of both historical and systematic theology, the essays in this volume provide a critical analysis of the history of this general theological sentiment and offer an outlook for its future. Contributors Brian D. McLaren, Foreword Paul Silas Peterson, Introduction Part One: Ecumenical reform theologies Andrew Meszaros, Yves Congar: The Birth of "Catholic Ecumenism" Matthew L. Becker, Edmund Schlink: Ecumenical Theology Dorothea Sattler, Otto Hermann Pesch: Ecumenical Scholasticism Ronald T. Michener, George Lindbeck: Ecumenical Unity through Ecclesial Particularity Nikolaos Asproulis, John D. Zizioulas: A Pioneer of Ecumenical Dialogue and Christian Unity Part Two: Overcoming liberal-conservative polarities Ben Fulford, Hans Frei: Beyond Liberal and Conservative Friederike Nussel, Wolfhart Pannenberg: Liberal Orthodoxy Jay T. Smith, Stanley J. Grenz: The Evangelical Turn to Postliberal Theological Method Part Three: Boundary crossings in philosophical, systematic and ethical theology William E. Myatt, David Tracy: Difference, Unity, and the Analogical Imagination Christophe Chalamet, Robert Jenson: God's Way and the Ways of the Church Victoria Lorrimar, Stanley Hauerwas: Witnessing Communities of Character Christine M. Helmer, Marilyn McCord Adams: Philosophy, Theology, and Prayer Part Four: Ecumenical theology today Wolfgang Vonday, Pentecostalism and Christian Orthodoxy: Revision, Revival, and Renewal Johanna Rahner, Shifting Paradigms - Future Ecumenical Challenges Michael Amaladoss, Theology today in India: Ecumenical or interreligious? Bernd Oberdorfer, Next Steps - and Visions? Lutheran Perspectives on Doctrinal Ecumenism

Provides a thematic discussion and case studies on the history and development of Pentecostal and Charismatic churches in the countries of South Asia, South East Asia and East Asia.

-- Benjamin Ortiz, In These Times

The volume of literature in pentecostal theology has quickly become daunting. This brief monograph brings readers up to speed on the characteristics of pentecostal theology in the past and present, as well as its potential in the future.

The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six parts, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these parts explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, interreligious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The book will also be very useful for those in related fields, such as culture studies, black studies, ethnic studies, and gender studies.

In The Theology of Amos Yong and the New Face of Pentecostal Scholarship, Wolfgang Vondey and Martin William Mittelstadt gather a table of experts on one of the most influential voices in current Pentecostal theology. The authors provide an introduction and critical assessment of Yong’s biblical foundations, hermeneutics, epistemology, philosophical presuppositions, trinitarian theology, theology of religions, ecumenical and interfaith relations, theology of disability, engagement with contemporary culture, and participation in the theology and science conversation. These diverse topics are pursued through the complementary perspectives that together shape Yong’s methodology: pneumatology, pentecostalism, and the possibility of renewal. The contributors invite a more thorough reading of Yong’s work and propose a more substantial engagement with the new face of Pentecostal scholarship. Contributors include Andrew Carver, Jacob D. Dodson, Jeff Hittenberger, Mark Mann, Martin William Mittelstadt, L. William Oliverio, Jr., David A. Reed, Tony Richie, Christopher A. Stephenson, Steven M. Studebaker, Paraskevè (Eve) Tibbs, and Wolfgang Vondey.

In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The text concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism that affirms both the hermeneutical nature of all theology and the implicit affirmation of realism within theological accounts.