Uncovering strange plots by early British anthropologists to use scientific status to manipulate the stock market, Anthropologists in the Stock Exchange tells a provocative story that marries the birth of the social sciences with the exploits of global finance. Marc Flandreau tracks a group of Victorian gentleman-swindlers as they shuffled between the corridors of the London Stock Exchange and the meeting rooms of learned society, showing that anthropological studies were integral to investment and speculation in foreign government debt, and, inversely, that finance played a crucial role in shaping the contours of human knowledge. Flandreau argues that finance and science were at the heart of a new brand of imperialism born during Benjamin Disraeli’s first term as Britain’s prime minister in the 1860s. As anthropologists advocated the study of Miskito Indians or stated their views on a Jamaican rebellion, they were in fact catering to the impulses of the stock exchange—for their own benefit. In this way the very development of the field of anthropology was deeply tied to issues relevant to the financial market—from trust to corruption. Moreover, this book shows how the interplay between anthropology and finance formed the foundational structures of late nineteenth-century British imperialism and helped produce essential technologies of globalization as we know it today.

This book makes a notable contribution to discussions of what anthropology is and should be in the twenty-first century through a reconsideration, from diverse sub-disciplinary and interdisciplinary perspectives, of the interactions between sociality, matter, and the imagination. It explores the imagination in its social contexts, how it is put to work, and how, in its embodied and material forms, it works in practice. The chapters provide detailed case studies, including film-making in Egypt; spirit-possession/exorcism in Italy; Theosophy and the production of knowledge about UFOs; the role of mistakes or glitches in public performances; humans’ varying relationships to the environment; post-coloniality, time, and crisis in anthropology; and artistic creativity.

This new volume from the Society for Economic Anthropology examines the unique contributions of anthropologists to general economic theory. The authors challenge our understanding of human economies in the expanding global systems of interaction, with models and analyses from cross-cultural research. The book will be a valuable resource for anthropologists, economists, economic historians, political economists, and economic development specialists.

An exploration of anthropological perspectives on the cultures, moralities and politics of the world of aid and development.

Looking at anthropologists at work, this book investigates what kind of morality they perform in their occupations and what the impact of this morality is. The book includes ethnographic studies in four professional arenas: health care, business, management and interdisciplinary research. The discussion is positioned at the intersection of ‘applied or public anthropology’ and ‘the anthropology of ethics’ and analyses the ways in which anthropologists can carry out ‘moral work’ both inside and outside of academia.

Over the past two decades Global Legal Pluralism has become one of the leading analytical frameworks for understanding and conceptualizing law in the 21st century. Wherever one looks, there is conflict among multiple legal regimes. Some of these regimes are state-based, some are built and maintained by non-state actors, some fall within the purview of local authorities and jurisdictional entities, and some involve international courts, tribunals, and arbitral bodies, and regulatory organizations. Global Legal Pluralism has provided, first and foremost, a set of useful analytical tools for describing this conflict among legal and quasi-legal systems. At the same time, some pluralists have also ventured in a more normative direction, suggesting that legal systems might sometimes purposely create legal procedures, institutions, and practices that encourage interaction among multiple communities. These scholars argue that pluralist approaches can help foster more shared participation in the practices of law, more dialogue across difference, and more respect for diversity without requiring assimilation and uniformity. Despite the veritable explosion of scholarly work on legal pluralism, conflicts of law, soft law, global constitutionalism, the relationships among relative authorities, transnational migration, and the fragmentation and reinforcement of territorial boundaries, no single work has sought to bring together these various scholarly strands, place them into dialogue with each other, or connect them with the foundational legal pluralism research produced by historians, anthropologists, and political theorists. Paul Schiff Berman, one of the world's leading theorists of Global Legal Pluralism, has gathered over 40 diverse authors from multiple countries and multiple scholarly disciplines to touch on nearly every area of legal pluralism research, offering defenses, critiques, and applications of legal pluralism to 21st-century legal analysis. Berman also provides introductions to every part of the book, helping to frame the various approaches and perspectives. The result is the first comprehensive review of Global Legal Pluralism scholarship ever produced. This book will be a must-have for scholars and students seeking to understand the insights of legal pluralism to contemporary debates about law. At the same time, this volume will help energize and engage the field of Global Legal Pluralism and push this scholarly trajectory forward into another two decades of innovation.

What is Economic Anthropology The field of economic anthropology is one that endeavors to provide an explanation for human economic behavior throughout the broadest possible historical, geographical, and cultural period. The fields of economics and anthropology are brought together in this work. Anthropologists are the ones who engage in this practice, and it has a complicated relationship with the field of economics, which is a discipline that it is extremely important to. The work of Bronislaw Malinowski, the Polish father of anthropology, and Marcel Mauss, a Frenchman, on the nature of reciprocity as an alternative to market exchange was the impetus for the development of this subfield of anthropology. To a large extent, the field of economic anthropology is concerned with the study of trading. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Economic anthropology Chapter 2: Barter Chapter 3: Gift economy Chapter 4: Anthropological theories of value Chapter 5: Marcel Mauss Chapter 6: Reciprocity (cultural anthropology) Chapter 7: Kula ring Chapter 8: The Gift (essay) Chapter 9: Structural anthropology Chapter 10: The Great Transformation (book) Chapter 11: Market (economics) Chapter 12: Harold K. Schneider Chapter 13: Gifting remittances Chapter 14: Inalienable possessions Chapter 15: Spheres of exchange Chapter 16: Organ gifting Chapter 17: Debt: The First 5000 Years Chapter 18: Embeddedness Chapter 19: Formalist-substantivist debate Chapter 20: Archaeology of trade Chapter 21: Chris Gregory (II) Answering the public top questions about economic anthropology. (III) Real world examples for the usage of economic anthropology in many fields. (IV) Rich glossary featuring over 1200 terms to unlock a comprehensive understanding of economic anthropology. (eBook only). Who will benefit Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of economic anthropology.

A History of Anthropology as a Holistic Science defends the holistic scientificapproach by examining its history, which is in part a story of adventure, and its sound philosophical foundation. It shows that activism and the holistic scientific approach need not compete with one another. This book discusses how anthropology developed in the nineteenth century during what has been called the Second Scientific Revolution. It emerged in the United States in its holistic four field form from the confluence of four lines of inquiry: the British, the French, the German, and the American. As the discipline grew and became more specialized, a tendency of divergence set in that weakened its holistic appeal. Beginning in the 1960s a new movement arosewithin the discipline which called for abandoning science as anthropology’s mission in order to convert into an instrument of social change; a redefinition which weakens its effectiveness as a way of understanding humankind, and which threatens to discredit the discipline.

This introductory text introduces basic concepts in cultural anthropology by comparing cultures of increasing scale and focusing on specific universal issues throughout human history. It uniquely challenges students to consider the big questions about the nature of cultural systems.