Aquinas on Transubstantiation treats one of the most frequently mis-understood and mis-represented teachings of Thomas Aquinas—Eucharistic transubstantiation. The study interprets Aquinas’s teaching as an exercise of “holy teaching” (sacra doctrina) that intends to show theologically and back up philosophically the simple yet profound thesis that “transubstantiation” affirms nothing but the truth of Christ’s words at the Last Supper—“This is my body,” “This is my blood.” Yet in order to achieve a contemporary ressourcement of this simple yet profound truth, it is necessary to probe the depths of Thomas Aquinas’s philosophical interpretation of it. For Thomas Aquinas, in regarding the truth of Eucharistic conversion, it is faith that preserves the human intellect from missing or dismissing the mystery announced in Christ’s words. Faith, however, is not intellectually blind, a faith that, as is often erroneously held, is commanded by arbitrary divine dictates to which the will submits in blind obedience. Rather, Aquinas takes faith is sustained, but not constituted, by an intellectual contemplation of the proposed mystery of faith, by faith seeking understanding. Thomas Aquinas unfolds this exercise of understanding guided by faith in the medium of a metaphysical contemplation that affords a profound intellectual appreciation of this central mystery of faith—precisely as mystery. Thomas’s metaphysical contemplation of Eucharistic conversion gestures toward the blinding light of superintelligibility, experienced as the unique darkness that surrounds this sublime mystery of faith. A ressourcement in Thomas Aquinas’s doctrine of transubstantiation also affords an renewed appreciation of the Church’s affirmation of transubstantiation as the most apt term for the interpretation of the mystery of Eucharistic conversion and a greater precision of what is centrally at stake in this mystery in the ongoing ecumenical conversation of this most central Christian teaching. A doctrinally sound, ecumenically informed, and philosophically reflected contemporary Catholic theology cannot afford to ignore or dismiss Aquinas’s surpassing account of Eucharistic conversion.

This thoroughgoing study examines the doctrine of transubstantiation from historical, theological, and ecumenical vantage points. Brett Salkeld explores eucharistic presence in the theologies of Aquinas, Luther, and Calvin, showing that Christians might have more in common on this topic than they have typically been led to believe. As Salkeld corrects false understandings of the theology of transubstantiation, he shows that Luther and Calvin were much closer to the medieval Catholic tradition than is often acknowledged. The book includes a foreword by Michael Root.

This collection introduces readers to the philosophical interpretation of Scripture, specifically within American Philosophy. The purpose of the collection concerns starting a conversation about the practice and task of the philosophical interpretation of Scripture. Reflections on the philosophical interpretation of Scripture have been treated more as a “conversation-stopper” than a conversation-starter within the American academy. To start such a conversation, this collection offers substantive accounts of the role of Scripture in the philosophical thought of fifteen American philosophers: Jane Addams, Henry Bugbee, Stanley Cavell, John Dewey, Jonathan Edwards, Ralph Waldo Emerson, Margaret Fuller, William James, Martin Luther King, Jr., Charles Sanders Peirce, Josiah Royce, Richard Rorty, George Santayana, Henry David Thoreau, and Cornel West.

This book explores the character of the Eucharist as communion inand through sacrifice. It will stimulate discussion because of itscontroversial critique of the dominant paradigm for Eucharistictheology, its reclamation of St Thomas Aquinas’s theology ofthe Eucharist, and its response to Pope John Paul II’sEcclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice,and rediscovers the biblical connections between sacrifice andcommunion. Timed to coincide with the Year of the Eucharist, proclaimed byPope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology ofthe Eucharist, which had recently been reduced to a metaphysicaldefence of transubstantiation.

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the 20th Century to the Present and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.

This is an accessible introduction to the life and thought of John Duns Scotus (c. 1266--1308), the scholastic philosopher and theologian who came to be called the Subtle Doctor. A native of Scotland (as his name implies), Scotus became a Franciscan and taught in Oxford, Paris, and Cologne. In his writings he put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of Thomas Aquinas. In particular, Scotus is well known for his defense of contra-causal free will and logical possibility and for his account of individuation in terms of "haecceity" or "thisness." Cross offers a clear introductory account of the most significant aspects of Scotus's theological thought. Theology is here construed broadly to include Scotus's philosophical investigation of God's existence and attributes. In addition to providing a clear, though not always uncritical, outline of Scotus's positions, Cross aims to show how Scotus's theories fit into modern debates, particularly contemporary debates in philosophical theology, and to point out Scotus's historical significance in the development of theology.

Regarded as the leading text in Christian theology for the last 25 years, Alister E. McGrath’s The Christian Theology Reader is now available in a new 5th edition featuring completely revised and updated content. Brings together more than 350 readings from over 200 sources that chart 2,000 years of Christian history Situates each reading within the appropriate historical and theological context with its own introduction, commentary, and study questions Includes new readings on world Christianity and feminist, liberation, and postcolonial theologies, as well as more selections by female theologians and theologians from the developing world Contains additional pedagogical features, such as new discussion questions and case studies, and a robust website with new videos by the author to aid student learning Designed to function as a stand-alone volume, or as a companion to Christian Theology: An Introduction, 6th edition, for a complete overview of the subject

What is the nature of the material world? And how are its fundamental constituents to be described? These questions are of central concern to contemporary philosophers, and in their attempt to answer them, they have begun reconsidering traditional views about metaphysical structure, including the Aristotelian view that material objects are best described as 'hylomorphic compounds'—that is, objects composed of both matter (hyle) and form (morphe). In this major new study, Jeffrey E. Brower presents and explains the hylomorphic conception of the material world developed by Thomas Aquinas, the most influential Aristotelian of the Middle Ages. According to Brower, the key to understanding Aquinas's conception lies in his distinctive account of intrinsic change. Beginning with a novel analysis of this account, Brower systematically introduces all the elements of Aquinas's hylomorphism, showing how they apply to material objects in general and human beings in particular. The resulting picture not only sheds new light on Aquinas's ontology as a whole, but provides a wholesale alternative to the standard contemporary accounts of material objects. In addition to presenting and explaining Aquinas's views, Brower seeks wherever possible to bring them into dialogue with the best recent literature on related topics. Along the way, he highlights the contribution that Aquinas's views make to a host of contemporary metaphysical debates, including the nature of change, composition, material constitution, the ontology of stuff vs. things, the proper analysis of ordinary objects, the truthmakers for essential vs. accidental predication, and the metaphysics of property possession.

In this book, Mark P. Fusco offers a historical, philosophical and theological review and appraisal of current research into quantum, post-modern, atheistic, mathematical, and philosophical theories that engage our interpretation of Hans Urs von Balthasar and Ferdinand Ulrich’s accounts of Ur-Kenosis. This cross-disciplinary approach inspires a new speculative metaphysical theory based on the representation of being as a holo-somatic ontology. Holocryptic metaphysics gives us a novel interpretation of transubstantiation as it is founded on the findings of quantum mechanical theory. The quantum object and black hole’s properties present a new way to explain physical matter based on its holographic identity. This scientific theory for representing physical matter’s identity is recognized, for example, in the symmetry existing between a subatomic particle and its orbital shell, a single particle’s identity in relationship to its thermodynamic system, Hawking radiation, and black hole entropy. Further, the properties of quantum non-locality and teleportation signpost a new way to understand the Eternal Logos’ relationship to Jesus Christ and the Eucharist.