The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people’s life courses. The concept of 'life course' enables the understanding of human lives within their socio-cultural and political contexts, stressing people’s everyday experiences and agency. The papers in this volume discuss problems such as the impact of migration and mobility on families, such as economic migration transforming traditional structures into individualistic strategies. Other papers give examples of ruptures of life worlds caused by the impact of dramatic historical events. Demonstrating the agency of actors instead of presenting them as passive victims, some authors present approaches that are innovative for the region. Apart from various forms of migration and their impact on life courses, the volume also includes contributions on the role of religion and social memory in the family.

The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people's everyday lives and their life courses. The concept of ‘life course’ enables the understanding of human lives within their socio-cultural and political contexts, stressing agency and people’s everyday experience. Balkan contexts invite for analyses that bridge political and social changes and their influence on individual life courses. The papers discuss problems such as family life and parenthood, ages and ageing, life-cycle rituals and the artistic expressions devoted to them. The authors present manifestations of the social differentiation and cultural multiplicity under post-socialist or post-colonial conditions – from developing contemporary global life styles among the emerging urban middle class to the ghettoization of some social or age groups. This volume focusses on developing family cultures, on experiencing socialization and age, on ‘old’ and ‘new’ life cycle rituals and their artistic representations in contemporary Southeast Europe.

This volume focuses on emotions of people in Southeast Europe. Grief and sadness take on different forms of expression. In the era of socialist rule laughter could express political resistance; for labour migrants visiting their country of origin evokes feelings of being at home. Cities attract visitors by appealing to emotions and people try to relive times of national glory by historical re-enactments. Gossip is a means of expressing emotions, smells and rituals become expressions of remembered emotions. Emotions are a factor researchers must always take seriously, both of the people studied and their own.

This lively memoir tells the story of a boy growing up in Plymouth, Devon, getting excited about archaeology after visits to mainland Greece and Crete, trying to get into Greek archaeology and relocating northwards into the Balkans, where he spent a career in prehistoric research. The chapters alternate between museum/university experiences and the author's major research projects. The experiences of working in that part of the world as the Third Balkan War was starting were dramatic. The memoir presents stories with implications for East–West relationships which will soon disappear from living memory. The ways that research projects originated and developed are also strongly featured. There is also a fund of anecdotes about prehistorians living and dead. The publication of this memoir records those fragments of the discipline’s history which are in danger of being lost forever. But Chapman's life story is not erased from this account, which is not an anthropological work but, rather, a participant account with a modicum of relevant personal details. This memoir provides the insider story to the research results.

This book is an ethnography of the people migrating through the Balkan route and the reaction of the local communities who witnessed their struggle to reach the European Union. Based on extensive fieldwork conducted in North Macedonia and Serbia, it pays special attention to the "refugee crisis", that gave birth to a new border regime based on a permanent suspension of laws, normalisation of violence, and the entrapment of migrants stranded in a liminal space at the gates to the EU, neither able to go further nor back. The book will appeal to an international audience of academics of migration studies, social and political science, and the wider public interested in migration and social and political changes in Southeast Europe.