The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people's everyday lives and their life courses. The concept of ‘life course’ enables the understanding of human lives within their socio-cultural and political contexts, stressing agency and people’s everyday experience. Balkan contexts invite for analyses that bridge political and social changes and their influence on individual life courses. The papers discuss problems such as family life and parenthood, ages and ageing, life-cycle rituals and the artistic expressions devoted to them. The authors present manifestations of the social differentiation and cultural multiplicity under post-socialist or post-colonial conditions – from developing contemporary global life styles among the emerging urban middle class to the ghettoization of some social or age groups. This volume focusses on developing family cultures, on experiencing socialization and age, on ‘old’ and ‘new’ life cycle rituals and their artistic representations in contemporary Southeast Europe.

The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people’s life courses. The concept of 'life course' enables the understanding of human lives within their socio-cultural and political contexts, stressing people’s everyday experiences and agency. The papers in this volume discuss problems such as the impact of migration and mobility on families, such as economic migration transforming traditional structures into individualistic strategies. Other papers give examples of ruptures of life worlds caused by the impact of dramatic historical events. Demonstrating the agency of actors instead of presenting them as passive victims, some authors present approaches that are innovative for the region. Apart from various forms of migration and their impact on life courses, the volume also includes contributions on the role of religion and social memory in the family.

This volume focuses on emotions of people in Southeast Europe. Grief and sadness take on different forms of expression. In the era of socialist rule laughter could express political resistance; for labour migrants visiting their country of origin evokes feelings of being at home. Cities attract visitors by appealing to emotions and people try to relive times of national glory by historical re-enactments. Gossip is a means of expressing emotions, smells and rituals become expressions of remembered emotions. Emotions are a factor researchers must always take seriously, both of the people studied and their own.

The papers in this volume continue our focus on emotions of people in Southeast Europe. Grief and sadness are, of course, universal, but they take on different forms of expression. Strong emotional values are often attached to specific foods (e.g. the kurban), usually food is of great importance for labour migrants and in times of crisis. Likewise, dress can be of great emotional significance and value. Wars as well as communist collectivization often lead to emotional consequences such as trauma. Smells and tastes can become expressions of actual or remembered emotions, a fact that can also concern the researchers themselves. Klaus Roth is professor em. at the Institute for European Ethnology of Ludwig-Maximilians-University Munich. Milena Benovska is professor em. of the Dept. of Ethnology and Balkan Studies of the South-West University of Blagoevgrad, Bulgaria. Ana Luleva is Assoc. Prof. at the Institute of Ethnology and Folklore Studies of the Bulgarian Academy of Sciences in Sofia.

In a series of richly illustrated short essays, Hidden Galleries presents the ways in which the secret police of the communist-era and before collected and curated material religious images and objects in their archives. Based on painstaking documentation by a team of eight historians, anthropologists and scholars of religion in archives in Hungary, Romania, Ukraine and Moldova, this volume offers a rare window on the creativity of underground religious life, and its ideological representation as well as exploring the significance for religious communities and wider society today of this legacy of repression and surveillance.