During the sixteenth century, many Reformers echoed Erasmus's claim that the Scriptures were clear, could be understood by even the lowliest servant, and should be translated into the vernacular and placed in the hands of all people. People did not require the magisterium of the Roman Catholic Church to correctly interpret the meaning of the Scriptures. However, within a few short years, the leaders of the Magisterial Reformers, Martin Luther and Huldrych Zwingli, had created their own Protestant versions of the magisterium. This work traces how the doctrine of the clarity of Scripture found expression in the writings of Balthasar Hubmaier, admirer of Erasmus and Luther, and associate of Zwingli. As Hubmaier engaged in theological debate with opponents, onetime friends, and other Anabaptists, he sought to clarify his understanding of this critical reformation doctrine. Chronologically tracing the development of Hubmaier's hermeneutic as he interacted with Erasmus, Luther, Zwingli, and Hans Denck provides a useful means of more accurately understanding his place in the matrix of the sixteenth-century Reformations.

This book aims to explore the meaning of salvation in Balthasar Hubmaier's theology. Previous research has tended to explain and evaluate his theology by locating his identity among contemporary Anabaptists. Moreover, Hubmaier's theology has been variously labeled as Catholic Anabaptist, Magisterial Anabaptist, or as a bridge between the Radical and Magisterial branches of the Reformation. These approaches to Hubmaier's theology essentially depend on a static and transactional perspective where the result comes from the cause. Such an approach cannot fully explain the distinctive features of Hubmaier's theology, because his theology had multiple rather than single influences. To understand Hubmaier's theology, we need to focus on his motive and purpose in writing rather than external influences. This volume attempts to explore a new understanding of Hubmaier's theology reflecting a necessary change in our paradigmatic methodologies. This fresh perspective helps us see that Hubmaier's theology was not static and transactional but dynamic and relational. As Hubmaier's main purpose was to give readers a proper understanding of soteriology, his writings were written from this perspective, concentrating on salvation. This volume aims to enable the reader to access this unique understanding of soteriology by examining his primary texts in three categories: free will, baptism, and the Lord's Supper. To understand Hubmaier's theology through a new methodology leads us to rethink the meaning of salvation.

This book aims to explore the meaning of salvation in Balthasar Hubmaier's theology. Previous research has tended to explain and evaluate his theology by locating his identity among contemporary Anabaptists. Moreover, Hubmaier's theology has been variously labeled as Catholic Anabaptist, Magisterial Anabaptist, or as a bridge between the Radical and Magisterial branches of the Reformation. These approaches to Hubmaier's theology essentially depend on a static and transactional perspective where the result comes from the cause. Such an approach cannot fully explain the distinctive features of Hubmaier's theology, because his theology had multiple rather than single influences. To understand Hubmaier's theology, we need to focus on his motive and purpose in writing rather than external influences. This volume attempts to explore a new understanding of Hubmaier's theology reflecting a necessary change in our paradigmatic methodologies. This fresh perspective helps us see that Hubmaier's theology was not static and transactional but dynamic and relational. As Hubmaier's main purpose was to give readers a proper understanding of soteriology, his writings were written from this perspective, concentrating on salvation. This volume aims to enable the reader to access this unique understanding of soteriology by examining his primary texts in three categories: free will, baptism, and the Lord's Supper. To understand Hubmaier's theology through a new methodology leads us to rethink the meaning of salvation.

Theses on any subject submitted by the academic libraries in the UK and Ireland.

Issue for Mar. 1981 contains index for Jan.-Mar. 1981 in microfiche form.

The complete writings of Balthasar Hubmaier including the three marks of the True Church—water baptism of adults, the Lord’s Supper, and fraternal admonition. Edited by H. Wayne Pipkin and John Howard Yoder.