Leading scholars working on Buddhism and politics in South and Southeast Asia add to current discussions regarding 'Engaged Buddhism' and the recent work on protests. The writers have mostly established themselves in their fields, offering a diverse approach and country-by-country coverage.

Cover -- Half Title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction -- One: The Buddhist World and the United States at the Onset of the Cold War, 1941-1954 -- Two: Washington Formulates a Buddhist Policy, 1954-1957 -- Three: Thailand and the International Buddhist Arena, 1956-1962 -- Four: Reforming the Monks: The Cold War and Clerical Education in Thailand and Laos, 1954-1961 -- Five: Thailand and the International Response to the 1963 Buddhist Crisis in South Vietnam -- Six: Enforcing the Code: South Vietnam's "Struggle Movement" and the Limits of Thai Buddhist Conservatism -- Seven: Thailand's Buddhist Hierarchy Confronts Its Challengers, 1967-1975 -- Eight: The Rage of Thai Buddhism, 1975-1980 -- Conclusion: From Byoto to Kittivudho -- Notes -- Selected Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Y -- Z

This book introduces contemporary Buddhists from across Asia and from various walks of life. Eschewing traditional hagiographies, the editors have collected sixty-six profiles of individuals who would be excluded from most Buddhist histories and ethnographies. In addition to monks and nuns, readers will encounter artists, psychologists, social workers, part-time priests, healers, and librarians as well as charlatans, hucksters, profiteers, and rabble-rousers—all whose lives reflect changes in modern Buddhism even as they themselves shape the course of these changes. The editors and contributors are fundamentally concerned with how individual Buddhists make meaning and display this understanding to others. Some practitioners profiled look to the past, lamenting the transformations Buddhism has undergone in recent times, while others embrace these. Some have adopted a “new asceticism,” while others are eager to explore different religious traditions as they think about their own ways of being Buddhist. Arranging the profiles according to these themes—looking backward, forward, inward, and outward—reveals the value of studying individual Buddhists and their idiosyncratic religious backgrounds and attitudes, thus highlighting the diversity of approaches to the practice and study of Buddhism in Asia today. Students and teachers will welcome sections on further readings and additional tables of contents that organize the profiles thematically, as well as by tradition (Theravada, Mahayana, Vajrayana), region, and country.

Tired of Cold War political analysis about post-Cold War events, zero-sum game theories, and world history as only one war after another? Disobedient Histories in Ancient and Modern Times: Regionalism, Governance, War and Peace breaks tradition by considering some alternative Western and non-Western international relations theories found in historical, anthropological, literary, archaeological, genetic and physical evidence from some ancient and modern societies in Europe, Africa and Asia. Chapters in this comparative history book explore the deep backstory of the South Asian Association for Regional Cooperation, the Association for Southeast Asian Nations, Scandinavian Progressivism in international development, Welsh cultural preservation, North African feminism and political traditions in Tunisia, and the Gulf Cooperation Council. Other chapters explore the backstory of ideas leading to the rise of the ultranationalist National Front political party and the Charlie Hebdo magazine attack in France and also the zombie economics behind Boko Haram in Nigeria. The international relations theories in these disobedient histories suggest that the global peace, prosperity and dignity present in the United Nations Millennium and Sustainable Development Goals are viable.

This textbook introduces and explores the ideas, practices and philosophy of engaged Buddhism. The movement holds that suffering is not just caused by the cravings of the mind, but also by political and social factors; therefore, engaged Buddhists 'engage' with social issues to achieve liberation. Paul Fuller outlines the movement's origins and principles. He then offers a comprehensive analysis of the central themes and issues of engaged Buddhism, offering new insights into the formation of modern Buddhism. The range of issues covered includes politics, gender, environmentalism, identity, blasphemy and violence. These are illustrated by case studies and examples from a range of locations where Buddhism is practised. Discussion points and suggested further reading are provided at the end of each chapter, which will further enrich undergraduates' grasp of the topic.

An illuminating introduction to the contemporary world of Theravada Buddhism and its rich culture and practices in modern mainland Southeast Asia. Theravada translates as “the way of the Elders,” indicating that this Buddhist tradition considers itself to be the most authoritative and pure. Tracing all the way back to the time of the Buddha, Theravada Buddhism is distinguished by canonical literature preserved in the Pali language, beliefs, and practices—and this literature is often specialized and academic in tone. By contrast, this book will serve as a foundational and accessible resource on Theravada Buddhism and the contemporary, lived world of its enduring tradition. Brooke Schedneck has done extensive research on topics such as religions of Southeast Asia, contemporary Buddhism, gender in Asian religions, and religious tourism. Narrowing in on topics such as temples, monastic lives, lay Buddhists, meditation, and Buddhist objects, Schedneck highlights the thriving diversity of Theravada Buddhists today. Exploring Theravada as a lived religion reveals how people apply various expressions in everyday life. She presents to readers the most important practices and beliefs of Theravada Buddhists, illustrated through contemporary debates about what represents proper Theravada practice within Cambodia, Myanmar, Laos, and Thailand in the twenty-first century. Additionally, practical information is provided in appendices about what temples and practice centers readers can visit as well as a temple etiquette guide offering tips for being a respectful visitor. While academics will benefit from and appreciate this overview, the writing offers a refreshing introduction to a complex tradition for readers new to the subject.

The study of the history of Southeast Asia is still growing, evolving, deepening and changing as an academic field. Over the past few decades historians have added nuance to traditional topics such as Islam and nationalism, and created new ones, such as gender, globalization and the politics of memory. The Routledge Handbook of Southeast Asian History looks at the major themes that have developed in the study of modern Southeast Asian history since the mid-18th century. Contributions by experts in the field are clustered under three major headings - Political History, Economic History, and Social and Cultural History – and chapters challenge the boundaries between topics and regions. Alongside the rise and fall of colonialism, topics include conflict in Southeast Asia, tropical ecology, capitalism and its discontents, the major religions of the region, gender, and ethnicity. The Handbook provides a stimulating introduction to the most important themes within the subject area, and is an invaluable reference work for any student and researcher on Southeast Asia and Asian and World history.

This edited volume offers solutions on the challenges of religious pluralisation from a European perspective. It gives special attention to interreligious dialogue and interfaith relations as specific means of dealing with plurality. In particular, the contributors describe innovative scientific approaches and broad political and social scopes of action for addressing the diversity of beliefs, practices, and traditions. In total, more than 25 essays bring together interdisciplinary and international research perspectives. The papers cover a wide thematic range. They highlight how religious pluralisation effects such fields as theology, politics, civil society, education, and communication/media. The contributors not only illustrate academic debates about religious diversity but they also look at the political and social scope for dealing with such. Coverage spans numerous countries, and beliefs, from Buddhism to Judaism. This book features presentations from the Herrenhausen Conference on "Religious Pluralisation - A Challenge for Modern Societies," held in Hanover, Germany, October 2016. This insightful collection will benefit students and researchers with an interest in religion and laicism, interreligious dialogue, governance of religious diversity, and religion in the public sphere.

Although recent scholarship has shown that the term ‘Theravāda’ in the familiar modern sense is a nineteenth- and twentieth-century construct, it is now used to refer to the more than 150 million people around the world who practice that form of Buddhism. Buddhist practices such as meditation, amulets, and merit making rituals have always been inseparable from the social formations that give rise to them, their authorizing discourses and the hegemonic relations they create. This book is composed of chapters written by established scholars in Buddhist studies who represent diverse disciplinary approaches from art history, religious studies, history and ethnography. It explores the historical forces, both external to and within the tradition of Theravāda Buddhism and discusses how modern forms of Buddhist practice have emerged in South and Southeast Asia, in case studies from Nepal to Sri Lanka, Burma, Cambodia and Southwest China. Specific studies contextualize general trends and draw on practices, institutions, and communities that have been identified with this civilizational tradition throughout its extensive history and across a highly diverse cultural geography. This book foreground diverse responses among Theravādins to the encroaching challenges of modern life ways, communications, and political organizations, and will be of interest to scholars of Asian Religion, Buddhism and South and Southeast Asian Studies.

The three extended essays in this book provide a set of much-needed inquiries into the connections between Buddhism and critical theory. Both Buddhism and critical theory struggle with the same contemporary forces, from ecological peril to psycho-social violence, and they both offer radically negative critiques of the present as well as utopian postures toward the future. Like other books in the innovative TRIOS series, this one offers readers ambitious essays produced through long-standing conversation among three challenging thinkers. The first essay, by Marcus Boon, explores the politics of sunyata or emptiness as they emerged from 1936 to 1976 in the wake moments of political crisis for both Buddhism and Marxism. Boon illuminates the role of Buddhism in the work of the French philosopher Georges Bataille, the Buddhist politics of the Tibetan writer Gendun Chopel, and the Buddhist anarchism of Gary Snyder. Eric Cazdyn s essay reveals a shared function between the Buddhist category of enlightenment, the Marxist category of revolution, and the psychoanalytic category of cure. The third essay in this trio, by Timothy Morton, explores a phenomenon he calls Buddhaphobia, a fear of Buddhism he attributes to modernity s anxieties about nothingness. Morton argues that critical theory can speak to our dark ecological future only if it attends to current forms of economic and social nihilismand challenge in which Buddhism can serve critical theory as an ally."