This is the first full history of the Jews in Scotland who lived outside Edinburgh and Glasgow. The work focuses on seven communities from the borders to the highlands: Aberdeen, Ayr, Dundee, Dunfermline, Falkirk, Greenock, and Inverness. Each of these communities was of sufficient size and affluence to form a congregation with a functional synagogue and, while their histories have been previously neglected in favor of Jewish populations in larger cities, their stories are important in understanding Scottish Jewry and British history as a whole. Drawn from numerous primary sources, the history of Jews in Scotland is traced from the earliest rumors to the present.

This study considers Welsh Jewry as a geographical whole and is the first to draw extensively on oral history sources, giving a voice back to the history of Welsh Jewry, which has long been a formal history of synagogue functionaries and institutions. The author considers the impact of the Second World War on Wales’s Jewish population, as well as the importance of the Welsh context in shaping the Welsh-Jewish experience. The study offers a detailed examination of the numerical decline of Wales’s Jewish communities throughout the twentieth century, and is also the first to consider the situation of Wales’s Jewish communities in the early twenty-first, arguing that these communities may be significantly fewer in number and smaller than in the past but they are ever evolving.

This first full-length history of the Jews of Edinburgh chronicles their immigration to Scotland's capital city from Russia during the 1880s in the wake of Tsarist persecution, and examines their reception by native Scots. Smaller than its Glasgow counterpart, the Jewish community in Edinburgh took on greater national significance in part through the career of "Scotland's Rabbi," Dr. Salis Daiches of the Edinburgh Hebrew Congregation. The community would also contribute Scotland's first Jewish member of parliament, as well as the first Jewish president of the Scottish Football League.

Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century.

The Forgotten Kindertransportees offers a compelling new exploration of the Kindertransport episode in Britain. The Kindertransport brought close to 10,000 unaccompanied children and young people to Britain on a trans-migrant basis between 1938 and 1939, with an estimated 70% of these children being of the Jewish faith. The outbreak of the Second World War turned this short-term initiative into a longer-term episode and Britain became home to the thousands that had been forced to migrate across the continent to flee the Nazis and the tragic Holocaust that would take place. This book re-evaluates and challenges misconceptions about the Kindertransportees' experiences in Britain - misconceptions that currently pervade Kindertransport scholarship. It focuses on the particularity of the Scottish experience, scrutinising misleading national pictures, which have dominated existing literature and excluded this important part of the Kindertransport episode. An estimated 8% of Kindertransportees were cared for in Scotland for the duration of the war years and this book demonstrates how national agendas were put into practice in a region that was far removed from the administrative and bureaucratic hub of London. The Forgotten Kindertransportees provides original interpretations as it considers a number of important aspects of the Kindertransportees' experiences in Scotland, including those of a social, political and religious nature.This includes an examination of Scotland's philanthropic welfare solutions for the dependent trans-migrant minor, the role of Zionism and the impact of Scottish-Jewry's particular approach to Judaism and a Jewish lifestyle upon broader life stories of Kindertransportees. Using a vast body of new research material, Frances Williams provides a fascinating and detailed examination of the Kindertransport that is region-specific and one that is all the more important because of its specificity. This is an important text for anyone interested in the Holocaust and the social history of those involved.

From unlikely places like Scotland and the Appalachian Mountains to the Bible and archives of the Spanish Inquisition, this valuable resource published in 2018 is the first to cover the naming practices of Conversos, Marranos and secret Jews along with more familiar Central and Eastern European Jewries. It includes Joseph Jacobs’ classic work on Jewish Names, a chapter on Scottish clans and septs, thousands of Sephardic and Ashkenazic surnames from early colonial records and Rabbi Malcolm Stern’s 445 Early American Jewish Families. Appendix A contains 400 surnames from the Greater London cemetery Adath Yisroel. Appendix B provides a combined name index to the indispensable When Scotland Was Jewish, Jews and Muslims in British Colonial America and The Early Jews and Muslims of England and Wales, all by Elizabeth Caldwell Hirschman and Donald N. Yates. It contains 276 pages and has an extensive index and bibliography. “Up-to-date and valuable research tool for genealogists and those interested in Jewish origins.” —Eran Elhaik, Assistant Professor, The University of Sheffield

Looks at all aspects of the pivotal intellectual relationship between two key figures of the Enlightenment

This edited collection advances the call for continued multicultural dialogues within education. Dialogue and education are the two most essential tools that can help tackle some of the biggest problems we are facing across the globe, including fanaticism, chauvinistic nationalism, religious fundamentalism and racism. The contributors to this book explore the necessity of sustained dialogue within the wider social and political sciences alongside in national and international politics, where more multicultural voices need to be heard in order to make progress. The book builds on existing evidence and literature to advocate in favour of this movement, and highlights how important and significant multiculturalism and multicultural education remains. It will be essential reading for students and academics working in the fields of education and sociology, particularly those with an interest in social justice and multiculturalism.

The drawing of boundaries has always been a key part of the Jewish tradition and has served to maintain a distinctive Jewish identity. At the same time, these boundaries have consistently been subject to negotiation, transgression and contestation. The increasing fragmentation of Judaism into competing claims to membership, from Orthodox adherence to secular identities, has brought striking new dimensions to this complex interplay of boundaries and modes of identity and belonging in contemporary Judaism. Boundaries, Identity and Belonging in Modern Judaism addresses these new dimensions, bringing together experts in the field to explore the various and fluid modes of expressing and defining Jewish identity in the modern world. Its interdisciplinary scholarship opens new perspectives on the prominent questions challenging scholars in Jewish Studies. Beyond simply being born Jewish, observance of Judaism has become a lifestyle choice and active assertion. Addressing the demographic changes brought by population mobility and ‘marrying out,’ as well as the complex relationships between Israel and the Diaspora, this book reveals how these shifting boundaries play out in a global context, where Orthodoxy meets innovative ways of defining and acquiring Jewish identity. This book is essential reading for students and scholars of Jewish Studies, as well as general Religious Studies and those interested in the sociology of belonging and identities.

My 14 days aboard the Noordam, a Holland America ship, was an exceptional voyaging experience. My invitation to join the voyage was at the invitation of the cruise line, whose request was because they wanted a Rabbi aboard the vessel. I soon learned that a large Jewish community was aboard. Families with young children were aboard because this was the winter holiday season. Older persons were aboard because they enjoyed cruising and the end-of-year opportunity afforded them the ability to be on the high seas during the holiday season. It was also the Jewish holiday of Chanukah, a time of rededication by kindling the lights and recalling the ancient miracle of the lights in the Jerusalem Temple. Of nearly 1,900 passengers, about 65 were Jewish and we enjoyed a wonderful cruise opportunity in the summer warmth of the South Pacific. The cruise began in Sydney Australia, cruising through the South Pacific to New Caledonia, Vanuatu, and Fiji. We visited ports at Nouméa, New Caledonia; Port Vila, Mystery Island and Luganville, Vanuatu. We then visited Fijian ports at Suva, Lautoka, and Dravuni Island. A high point of my time aboard this ship was meeting Gedaliah Oshlaske, a holocaust survivor. His incredible story of survival during World War Two is told here for the first time. Although he was asked by many people, including Steven Spielberg, to relate his personal account of that harrowing time, he refused to do so. During this cruise, for the first time, he shared a few of the details of his survival. I was both privileged and honored that he chose me to share the story. The story, however, is in its barest outline. What he shared was but in outline form, with much of the story yet to be shared. I hope the rest of the story will be shared so it may become part of the ongoing saga of this man's legacy of survival when the world was shrouded in much darkness. The time was engulfed in what Nobel Laureate Elie Wiesel, described as the kingdom of fire. I humbly offer this survivor's story to the reader fully aware that so much of the story is not yet told.