Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century.

Civic Reformation and Religious Change in Sixteenth-Century Scottish Towns demonstrates the crucial role of Scotland's townspeople in the dramatic Protestant Reformation of 1560. It shows that Scottish Protestants were much more successful than their counterparts in France and the Netherlands at introducing religious change because they had the acquiescence of urban populations. As town councils controlled critical aspects of civic religion, their explicit cooperation was vital to ensuring that the reforms introduced at the national level by the military and political victory of the Protestants were actually implemented. Focusing on the towns of Dundee, Stirling and Haddington, this book argues that the councillors and inhabitants gave this support because successive crises of plague, war and economic collapse shook their faith in the existing Catholic order and left them fearful of further conflict. As a result, the Protestants faced little popular opposition, and Scotland avoided the popular religious violence and division which occurred elsewhere in Europe.

During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.

The Forgotten Kindertransportees offers a compelling new exploration of the Kindertransport episode in Britain. The Kindertransport brought close to 10,000 unaccompanied children and young people to Britain on a trans-migrant basis between 1938 and 1939, with an estimated 70% of these children being of the Jewish faith. The outbreak of the Second World War turned this short-term initiative into a longer-term episode and Britain became home to the thousands that had been forced to migrate across the continent to flee the Nazis and the tragic Holocaust that would take place. This book re-evaluates and challenges misconceptions about the Kindertransportees' experiences in Britain - misconceptions that currently pervade Kindertransport scholarship. It focuses on the particularity of the Scottish experience, scrutinising misleading national pictures, which have dominated existing literature and excluded this important part of the Kindertransport episode. An estimated 8% of Kindertransportees were cared for in Scotland for the duration of the war years and this book demonstrates how national agendas were put into practice in a region that was far removed from the administrative and bureaucratic hub of London. The Forgotten Kindertransportees provides original interpretations as it considers a number of important aspects of the Kindertransportees' experiences in Scotland, including those of a social, political and religious nature.This includes an examination of Scotland's philanthropic welfare solutions for the dependent trans-migrant minor, the role of Zionism and the impact of Scottish-Jewry's particular approach to Judaism and a Jewish lifestyle upon broader life stories of Kindertransportees. Using a vast body of new research material, Frances Williams provides a fascinating and detailed examination of the Kindertransport that is region-specific and one that is all the more important because of its specificity. This is an important text for anyone interested in the Holocaust and the social history of those involved.

Justice After Stonewall is an interdisciplinary analysis of challenges and progress experienced by the LGBT community since the Stonewall riots in 1969. The riots (sparked by a police raid in New York City) are a milestone in LGBT history. Within a short time, a new feeling of confidence emerged, manifested in new LGBT organisations and the first Pride marches. Legal and social change followed: from the decriminalisation of homosexual activities to anti-discrimination laws and the legalisation of same-sex marriage. This makes it tempting to think of modern LGBT history as an unequivocal success story. But progress was not achieved everywhere: in 70 States, same-sex relations are still criminalised; violence against LGBT persons still occurs, and transgender people still struggle to have their rights recognised. The question whether the path since Stonewall represents success or failure cannot be answered by one discipline alone. This book breaks new ground by bringing together experts from politics, sociology, law, education, language, medicine and religion to discuss fields as diverse as same-sex marriage, transgender students, the LGBT movement in Uganda and LGBT migrants in the Arabian Peninsula, conversion 'therapy', and approaches to LGBT matters in Judaism, Christianity and Islam. What emerges is a rich tapestry of LGBT life today and its consideration from numerous perspectives. Based on thorough research, this book is an ideal text for students and scholars exploring LGBT matters. At the same time, its engaging style makes it a particularly valuable resource for anyone with an interest in LGBT matters and their reception in today's world.

The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.

Exploring the entanglement of religion and psychotherapy in twentieth-century ScotlandFar from being washed away by the tide of secularization that swept post-war United Kingdom, one of the ways in which Christianity in Scotland survived, and transformed itself, was by drawing on the alliances that it had built earlier in the century with psychoanalysis and psychotherapy. Psychoanalysis was seen as a way to purify Christianity, and to propel it in a scientifically rational and socially progressive direction. This book draws upon a wealth of archival research to uncover the complex interaction between religion and psychotherapy in twentieth-century Scotland. It explores the practical and intellectual alliance created between the Scottish churches and Scottish psychotherapy that found expression in the work of celebrated figures such as the radical psychiatrist R.D. Laing and the pioneering psychoanalyst W.R.D. Fairbairn, as well as the careers of less well-known individuals such as the psychotherapist Winifred Rushforth.Key Features-Uncovers the hidden alliance between psychoanalytic psychotherapy and Scottish Christianity.-Exposes the continuity running from Christian discourses, practices and organizations to New Age spirituality in Scotland.-Draws on extensive archival research on key figures such as R.D. Laing and organizations such as The Davidson Clinic

Looks at all aspects of the pivotal intellectual relationship between two key figures of the Enlightenment

This is the first full history of the Jews in Scotland who lived outside Edinburgh and Glasgow. The work focuses on seven communities from the borders to the highlands: Aberdeen, Ayr, Dundee, Dunfermline, Falkirk, Greenock, and Inverness. Each of these communities was of sufficient size and affluence to form a congregation with a functional synagogue and, while their histories have been previously neglected in favor of Jewish populations in larger cities, their stories are important in understanding Scottish Jewry and British history as a whole. Drawn from numerous primary sources, the history of Jews in Scotland is traced from the earliest rumors to the present.