"By studying 17th century maps Kivelson sheds light on Muscovite Russia - the relationship of state and society, the growth of an empire, the rise of serfdom and the place of Orthodox Christianity in society"-OCLC

What happens when you measure an economy? How does measurement impact policy? In Tsardom of Sufficiency, Empire of Norms David Darrow responds to these broad questions by looking at the application and profound consequences of statistical measurement to the peasant economy in Russia, from the eighteenth century to the Civil War. Nearly all studies of Russia make reference to the land allotment, or "nadel," as a measure of peasant wellbeing. This is the first work examining the origins of the nadel, how statistical measurement converted it into a modern entitlement, and how it framed the state–peasant relationship. Land, Darrow argues, was life – peasants needed it and the state, most everyone believed, had an obligation to provide it. The question, however, was how much land was enough. Statistics supplied the answer but also locked policy-makers and society into a particular way of seeing peasants and their economy. Even the empire's final attempt to reform the peasant economy after 1905 remained locked within the old regime category of the nadel. Statistical measurement strengthened, rather than weakened, the nadel as a category of peasant economic wellbeing such that it persisted beyond 1917 into the early years of Soviet power. Based on archival sources and rural councils' statistical studies, Tsardom of Sufficiency, Empire of Norms shows how the state constructed both an image and a measure of peasant wellbeing from which it could not escape, and how the resultant perception that peasants were entitled to a sufficient allotment became a major obstacle to successful agrarian reform.

The Life Cycle of Russian Things re-orients commodity studies using interdisciplinary and comparative methods to foreground unique Russian and Soviet materials as varied as apothecary wares, isinglass, limestone and tanks. It also transforms modernist and Western interpretations of the material by emphasizing the commonalities of the Russian experience. Expert contributors from across the United States, Canada, Britain, and Germany come together to situate Russian material culture studies at an interdisciplinary crossroads. Drawing upon theory from anthropology, history, and literary and museum studies, the volume presents a complex narrative, not only in terms of material consumption but also in terms of production and the secondary life of inheritance, preservation, or even destruction. In doing so, the book reconceptualises material culture as a lived experience of sensory interaction. The Life Cycle of Russian Things sheds new light on economic history and consumption studies by reflecting the diversity of Russia's experiences over the last 400 years.

Reading Russian Sources is an accessible and comprehensive guide that introduces students to the wide range of sources that can be used to engage with Russian history from the early medieval to the late Soviet periods. Divided into two parts, the book begins by considering approaches that can be taken towards the study of Russian history using primary sources. It then moves on to assess both textual and visual sources, including memoirs, autobiographies, journals, newspapers, art, maps, film and TV, enabling the reader to engage with and make sense of the burgeoning number of different sources and the ways they are used. Contributors illuminate key issues in the study of different areas of Russia’s history through their analysis of source materials, exploring some of the major issues in using different source types and reflecting recent discoveries that are changing the field. In so doing, the book orientates students within the broader methodological and conceptual debates that are defining the field and shaping the way Russian history is studied. Chronologically wide-ranging and supported by further reading, along with suggestions to help students guide their own enquiries, Reading Russian Sources is the ideal resource for any student undertaking research on Russian history.

A Financial Times Best Book of the Year The untold story of how Russian espionage in imperial China shaped the emergence of the Russian Empire as a global power. From the seventeenth to the nineteenth century, the Russian Empire made concerted efforts to collect information about China. It bribed Chinese porcelain-makers to give up trade secrets, sent Buddhist monks to Mongolia on intelligence-gathering missions, and trained students at its Orthodox mission in Beijing to spy on their hosts. From diplomatic offices to guard posts on the Chinese frontier, Russians were producing knowledge everywhere, not only at elite institutions like the Academy of Sciences in St. Petersburg. But that information was secret, not destined for wide circulation. Gregory Afinogenov distinguishes between the kinds of knowledge Russia sought over the years and argues that they changed with the shifting aims of the state and its perceived place in the world. In the seventeenth century, Russian bureaucrats were focused on China and the forbidding Siberian frontier. They relied more on spies, including Jesuit scholars stationed in China. In the early nineteenth century, the geopolitical challenge shifted to Europe: rivalry with Britain drove the Russians to stake their prestige on public-facing intellectual work, and knowledge of the East was embedded in the academy. None of these institutional configurations was especially effective in delivering strategic or commercial advantages. But various knowledge regimes did have their consequences. Knowledge filtered through Russian espionage and publication found its way to Europe, informing the encounter between China and Western empires. Based on extensive archival research in Russia and beyond, Spies and Scholars breaks down long-accepted assumptions about the connection between knowledge regimes and imperial power and excavates an intellectual legacy largely neglected by historians.

The Russian Empire presented itself to its subjects and the world as an Orthodox state, a patron and defender of Eastern Christianity. Yet the tsarist regime also lauded itself for granting religious freedoms to its many heterodox subjects, making 'religious toleration' a core attribute of the state's identity. The Tsar's Foreign Faiths shows that the resulting tensions between the autocracy's commitments to Orthodoxy and its claims to toleration became a defining feature of the empire's religious order. In this panoramic account, Paul W. Werth explores the scope and character of religious freedom for Russia's diverse non-Orthodox religions, from Lutheranism and Catholicism to Islam and Buddhism. Considering both rhetoric and practice, he examines discourses of religious toleration and the role of confessional institutions in the empire's governance. He reveals the paradoxical status of Russia's heterodox faiths as both established and 'foreign', and explains the dynamics that shaped the fate of newer conceptions of religious liberty after the mid-nineteenth century. If intellectual change and the shifting character of religious life in Russia gradually pushed the regime towards the acceptance of freedom of conscience, then statesmen's nationalist sentiments and their fears of 'politicized' religion impeded this development. Russia's religious order thus remained beset by contradiction on the eve of the Great War. Based on archival research in five countries and a vast scholarly literature, The Tsar's Foreign Faiths represents a major contribution to the history of empire and religion in Russia, and to the study of toleration and religious diversity in Europe.

The simplest purpose of a map is a rational one: to educate, to solve a problem, to point someone in the right direction. Maps shape and communicate information, for the sake of improved orientation. But maps exist for states as well as individuals, and they need to be interpreted as expressions of power and knowledge, as Steven Seegel makes clear in his impressive and important new book. Mapping Europe’s Borderlands takes the familiar problems of state and nation building in eastern Europe and presents them through an entirely new prism, that of cartography and cartographers. Drawing from sources in eleven languages, including military, historical-pedagogical, and ethnographic maps, as well as geographic texts and related cartographic literature, Seegel explores the role of maps and mapmakers in the East Central European borderlands from the Enlightenment to the Treaty of Versailles. For example, Seegel explains how Russia used cartography in the aftermath of the Napoleonic Wars and, later, formed its geography society as a cover for gathering intelligence. He also explains the importance of maps to the formation of identities and institutions in Poland, Ukraine, and Lithuania, as well as in Russia. Seegel concludes with a consideration of the impact of cartographers’ regional and socioeconomic backgrounds, educations, families, career options, and available language choices.

"A Malleable Map is a striking example of what a historically deep, learned, and meticulous examination of maps and geographical place-making can teach us. Wigen's compelling analysis and stunning graphics set a new standard for understanding the production of spatial identity." --

In the second half of the eighteenth century, the Russian Empire-already the largest on earth-expanded its dominion onto the ocean. Through a series of government-sponsored voyages of discovery and the establishment of a private fur trade, Russians crossed and re-crossed the Bering Strait and the North Pacific Ocean, establishing colonies in Kamchatka and Alaska and exporting marine mammal furs to Europe and China. In the process they radically transformed the North Pacific, causing environmental catastrophe. In one of the most hotly-contested imperial arenas of the day, the Russian empire organized a host of Siberian and Alaskan native peoples to rapaciously hunt for fur seals, sea otters, and other fur-bearing animals. The animals declined precipitously, and Steller's sea cow went extinct. This destruction captured the attention of natural historians who for the first time began to recognize the threat of species extinction. These experts drew upon Enlightenment and Romantic-era ideas about nature and imperialism but their ideas were refracted through Russian scientific culture and influenced by the region's unique ecology. Cosmopolitan scientific networks ensured the spread of their ideas throughout Europe. Heeding the advice of these scientific experts, Russian colonial governors began long-term management of marine mammal stocks and instituted some of the colonial world's most forward-thinking conservationist policies. Highlighting the importance of the North Pacific in Russian imperial and global environmental history, Empire of Extinction focuses on the development of ideas about the natural world in a crucial location far from what has been considered the center of progressive environmental attitudes.

“The single most destructive act ever perpetrated on any tribe by the United States,” Vine Deloria Jr. called it. For the Mandan, Hidatsa, and Arikara communities living on the Fort Berthold Indian Reservation in North Dakota, the construction of the Garrison Dam as part of the New Deal–era Pick-Sloan Missouri Basin Program meant the flooding of a third of their land, including their most fertile agricultural acreage, the loss of their homes, and wrenching relocation. In Damming the Reservation, Angela K. Parker, an enrolled member of the Three Affiliated Tribes, offers a deeply researched, unflinching history of the tribes’ fight to preserve and rebuild their culture, shared history, common stories, sense of place, and sovereignty. With the richly informed and deeply personal perspective of a historian and descendant of those who survived these events, Parker tracks the riverine communities from 1920 to 1960, in the years before, during, and after the Army Corps of Engineers did its devastating work. By studying the inextricable link between on-the-ground conditions and national policy, she builds a cohesive narrative for twentieth-century Native American history that hinges on the assertion of Indigenous sovereignties. These battles over land, water, and resources that constitute the “territory” required to maintain a working sovereign body are at the very heart of the Native American past, present, and future. The author shows how Indigenous resistance to the Garrison Dam created a new generation of activists, including Tillie Walker, the focus of the book’s epilogue. Damming the Reservation documents what can happen when a settler colonial nation tramples tribal rights while exerting control over rural hinterlands: in this case, the reservation community developed a praxis of self-determination and tribal sovereignty that trickled up to the national level so that tribal meanings came to saturate federal Indian policy. This is a history whose lessons echo through today’s most pressing environmental justice crises.