Peace in the Ancient World: Concepts and Theories conducts a comparative investigation of why certain ancient societies produced explicit concepts and theories of peace and others did not. Explores the idea that concepts of peace in antiquity occurred only in periods that experienced exceptional rates of warfare Utilizes case studies of civilizations in China, India, Egypt, and Greece Complements the 2007 volume War and Peace in the Ancient World, drawing on ideas from that work and providing a more comprehensive examination

From the founding of the Qin dynasty in 221 BCE to the present, the Chinese have been preoccupied with the notion of ordering their world. Efforts to create and maintain order are expressed not only in China’s bureaucratic institutions and methods of social and economic organization but also in Chinese philosophy, religious and secular ritual, and comprehensive systems of classifying all natural and supernatural phenomena. Mapping China and Managing the World focuses on Chinese constructions of order (zhi) and examines the most important ways in which elites in late imperial China sought to order their vast and variegated world. This book begins by exploring the role of ancient texts and maps as the two prominent symbolic devices that the Chinese used to construct cultural meaning, and looks at how changing conceptions of ‘the world’ shaped Chinese cartography, whilst both shifting and enduring cartographic practices affected how the Chinese regarded the wider world. Richard J. Smith goes on to examine the significance of ritual in overcoming disorder, and by focusing on the importance of divination shows how Chinese at all levels of society sought to manage the future, as well as the past and the present. Finally, the book concludes by emphasizing the enduring relevance of the Yijing (Classic of Changes) in Chinese intellectual and cultural life as well as its place in the history of Sino-foreign interactions. Bringing together a selection of essays by Richard J. Smith, one of the foremost scholars of Chinese intellectual and cultural history, this book will be welcomed by Chinese and East Asian historians, as well as those interested more broadly in the culture of China and East Asia.

Relations between China and India underwent a dramatic transformation from Buddhist-dominated to commerce-centered exchanges in the seventh to fifteenth centuries. The unfolding of this transformation, its causes, and wider ramifications are examined in this masterful analysis of the changing patterns of the interaction between the two most important cultural spheres in Asia. Tansen Sen offers a new perspective on Sino-Indian relations during the Tang dynasty (618–907), arguing that the period is notable not only for religious and diplomatic exchanges but also for the process through which China emerged as a center of Buddhist learning, practice, and pilgrimage. Before the seventh century, the Chinese clergy—given the spatial gap between the sacred Buddhist world of India and the peripheral China—suffered from a “borderland complex.” A close look at the evolving practice of relic veneration in China (at Famen Monastery in particular), the exposition of Mount Wutai as an abode of the bodhisattva Mañjuśrī, and the propagation of the idea of Maitreya’s descent in China, however, reveals that by the eighth century China had overcome its complex and successfully established a Buddhist realm within its borders. The emergence of China as a center of Buddhism had profound implications on religious interactions between the two countries and is cited by Sen as one of the main causes for the weakening of China’s spiritual attraction toward India. At the same time, the growth of indigenous Chinese Buddhist schools and teachings retrenched the need for doctrinal input from India. A detailed examination of the failure of Buddhist translations produced during the Song dynasty (960–1279), demonstrates that these developments were responsible for the unraveling of religious bonds between the two countries and the termination of the Buddhist phase of Sino-Indian relations. Sen proposes that changes in religious interactions were paralleled by changes in commercial exchanges. For most of the first millennium, trading activities between India and China were closely connected with and sustained through the transmission of Buddhist doctrines. The eleventh and twelfth centuries, however, witnessed dramatic changes in the patterns and structure of mercantile activity between the two countries. Secular bulk and luxury goods replaced Buddhist ritual items, maritime channels replaced the overland Silk Road as the most profitable conduits of commercial exchange, and many of the merchants involved were followers of Islam rather than Buddhism. Moreover, policies to encourage foreign trade instituted by the Chinese government and the Indian kingdoms contributed to the intensification of commercial activity between the two countries and transformed the China-India trading circuit into a key segment of cross-continental commerce.

“Fascinating, shrewd . . . The book deftly traces the rhythms and patterns of Chinese history.” —Michiko Kakutani, The New York Times “No one can lay claim to so much influence on the shaping of foreign policy over the past 50 years as Henry Kissinger.” —The Financial Times In this sweeping and insightful history, Henry Kissinger turns for the first time at book length to a country he has known intimately for decades and whose modern relations with the West he helped shape. On China illuminates the inner workings of Chinese diplomacy during such pivotal events as the initial encounters between China and tight line modern European powers, the formation and breakdown of the Sino-Soviet alliance, the Korean War, and Richard Nixon’s historic trip to Beijing. With a new final chapter on the emerging superpower’s twenty-first-century role in global politics and economics, On China provides historical perspective on Chinese foreign affairs from one of the premier statesmen of our time.

Some observers expect China to become an economic superpower. Others expect it to fragment into pieces. Is China nationalistic and on the march, or is it a stumbling Communist dinosaur? Is it already a billion-citizen member of the global village? Is it, as the Clinton administration claimed, a "strategic partner" of the U.S.? Ross Terrill addresses the question upon which all these others depend: Is the People's Republic of China, whose polity is a hybrid of Chinese tradition and Western Marxism, willing to become a modern nation or does it insist on remaining an empire? Since the collapse of three thousand years of Confucian monarchy in 1911, China has neither established a successful political system nor adjusted to being a nation state. Today it stands as the most contradictory of major powers, hovering between an unsustainable tradition and a yet-to-be-born political form that would support its new society and economy. Hanging in the balance are the prospect for freedom within China (for both Chinese and non-Chinese citizens of the People's Republic), the future of America's relations with China, and the security of China's neighbors. Drawing upon Terrill's long experience studying China as well as upon new research, this enlightening and rigorous book will be a must-read for everyone who has a stake in the future of the global world order.

Zheng He’s Maritime Voyages (1405-1433) and China’s Relations with the Indian Ocean World: A Multilingual Bibliography provides a multidisciplinary guide to publications on this great navigator’s activities and their impact on Chinese and world history. Admiral Zheng He commanded the fifteenth-century world’s largest fleet. In the course of seven voyages made between 1405 and 1433, his massive ships visited over thirty present-day countries in Asia and Africa. Those voyages reflected and reinforced the development of complex networks of trade, migration, cultural exchange, and political interactions between China and the Indian Ocean world. This bibliography lists sources in thirteen languages, including both scholarly studies and popular works like Gavin Menzies’s controversial bestsellers claiming the Chinese sailed around the world before Columbus. Relevant translations, transliterations and annotations are provided to aid the reader.

As the sixth volume of a multivolume set on the Chinese language, this book studies the influence of foreign culture on Middle Chinese lexicon and the development of synonyms, idioms, and proverbs during the period. Focusing on lexicons in Middle Chinese, the middle form of the Chinese language used between the 4th century CE and the 12th century CE, this book first analyzes loanwords in Middle Chinese, a product of cultural exchange with western regions on the Silk Road and the impact of Buddhism. It then discusses the differences in meaning between monosyllables and polysyllables. The final chapter describes enriching idioms and proverbs and the major sources of words, including classical works, Buddhist texts, and the spoken language. Illustrated with abundant examples, this comprehensive groundwork on Chinese lexical history will be a must-read for scholars and students studying ancient Chinese language and linguistics and especially for beginning learners of the Middle Chinese lexicon.

As Qing Dynasty China disintegrated, economic hardship and civil disorder led to millions of Chinese men and women seeking their fortunes abroad, many journeying south into French Indochina. These emigres settled into tight-knit communities called huiguan: organisations which closely mirrored the religious, social and economic constitution of their own places of origin. Here, Tracy Barrett sheds light on the overseas Chinese communities in French Indochina and the interactions between them and French colonial authorities. She also addresses the nature, scope and effectiveness of the congregation system - an institution designed by the French to control Indochina's overseas Chinese but eventually extended across the greater French empire as a means of monitoring 'foreign Asiatics'. Including a close analysis of French colonial law and of the economic and social networks between Chinese settler communities across Indonesia, "The Chinese Diaspora in South East Asia" provides an important insight into the characteristics of Chinese migration.