Mao Zedong launched the Great Proletarian Cultural Revolution thirty years ago. This important new documentary history of that calamitous event presents a selection of key primary documents -- many of which are made available here for the first time -- dealing with the Cultural Revolution's massive and bloody assault on China's political and social systems. Comprehensive in scope, this detailed work --covers inter alia the launching of the movement, the Red Guards, the inquisition of party members accused of taking the capitalist road, and the devastating impact of these events on traditional culture, the economy, and China's national defense; --offers a section of recollections by victims and perpetrators; --enhances the documents with detailed commentary, a chronology, biographies, and photographs.

Mao Zedong launched the "Great Proletarian Cultural Revolution" 30 years ago. This documentary history of the event presents a selection of key primary documents dealing with the Cultural Revolution's massive and bloody assault on China's political and social systems.

By addressing the issues that decimated China's monolithic elite in the late 1960s, this text illuminates not only the life and fate of Liu Shaoqi, but also the policy-making process of a revolutionary state facing the diverting exigencies of economic modernization and political development.

The Cultural Revolution in the People's Republic of China started in 1966 and lasted about a decade. This revolutionary upsurge of Chinese students and workers, led by Mao Zedong, wreaked havoc in the world's most populous country, often turning things upside down and undermining the party, government, and army while simultaneously weakening the economy, society, and culture. Tens of millions of people were killed, injured, or imprisoned during this period and relatively few benefited, aside from Mao Zedong and the Gang of Four, the group that would eventually receive the blame for the events of the Cultural Revolution. Given the turbulence and confusion, it is hard to know just what happened. The Historical Dictionary of the Chinese Cultural Revolution tackles this task. First, in an extensive chronology, which traces the events from year to year and month to month, then in an introduction puts these events in context and helps to explain them. But most importantly, the bulk of the information is provided in a dictionary section with numerous cross-referenced entries on important persons, places, institutions, and movements. A bibliography points to further sources of information and a glossary will help those researching in Chinese.

Mao Zedong envisioned a great struggle to "wreak havoc under the heaven" when he launched the Cultural Revolution in 1966. But as radicalized Chinese youth rose up against Party officials, events quickly slipped from the government's grasp, and rebellion took on a life of its own. Turmoil became a reality in a way the Great Leader had not foreseen. The Cultural Revolution at the Margins recaptures these formative moments from the perspective of the disenfranchised and disobedient rebels Mao unleashed and later betrayed. The Cultural Revolution began as a "revolution from above," and Mao had only a tenuous relationship with the Red Guard students and workers who responded to his call. Yet it was these young rebels at the grassroots who advanced the Cultural Revolution's more radical possibilities, Yiching Wu argues, and who not only acted for themselves but also transgressed Maoism by critically reflecting on broader issues concerning Chinese socialism. As China's state machinery broke down and the institutional foundations of the PRC were threatened, Mao resolved to suppress the crisis. Leaving out in the cold the very activists who had taken its transformative promise seriously, the Cultural Revolution devoured its children and exhausted its political energy. The mass demobilizations of 1968-69, Wu shows, were the starting point of a series of crisis-coping maneuvers to contain and neutralize dissent, producing immense changes in Chinese society a decade later.

As one of history's most horrific political upheavals, the Cultural Revolution began in 1966, when the Chinese Communist Party officially launched the radical movement on the orders of its autocratic chairman, Mao Zedong. He intended for the movement to revitalize China's revolutionary fervor while simultaneously accelerating the country's evolution into a true communist utopia. China's young people became the advance guard for this new revolution, forming themselves into paramilitary Red Guard units. These adolescent shock troops humiliated, beat, and murdered teachers, intellectuals, local party officials, and others whom they judged to be insufficiently devoted to Mao and his radical ideals. By the time the Cultural Revolution finally ended in 1976, it had claimed the lives of some 3 to 4 million Chinese and left many millions more physically or psychologically scarred. Illustrated with full-color and black-and-white photographs, and accompanied by a chronology, bibliography, and further resources, The Chinese Cultural Revolution, Updated Edition provides a clear and comprehensive account of how this sweeping policy changed the course of Chinese history in the 20th century. Historical spotlights and excerpts from primary source documents are also included.

Collection of true stories of people who lived through the Cultural Revolution in China from 1966 to 1976.

Examines the radical Chinese Communist movement called the Cultural Revolution, a period of suppression so controversial in China, that the Chinese government forbids a full investigation into it even 50 years later. Original.

Now known to the Chinese as the "ten years of chaos," the Chinese Cultural Revolution (1966-1976) brought death to thousands and persecution to millions. Xing Lu identifies the rhetorical features and explores the persuasive effects of political language and symbolic practices during the period. She examines how leaders of the Communist Party enacted a rhetoric in political contexts to legitimize power and violence and to dehumanize a group of people identified as class enemies.