The interface between the current Shi'ite landscape and Christian thinking is of the greatest significance for the shifting political and religious dynamics of the Middle East. Sasan Tavassoli here examines Iranian Shi'ite thinkers' encounters with Christian thought since the Islamic revolution of 1979, and provides insight into the cultural and intellectual climate surrounding Christian-Muslim dialogue in contemporary Iran. The literature on Christianity in Iran reveals a wide range of approaches and attitudes, and Tavassoli demonstrates that traditional polemics are giving way to a more descriptive and subjective understanding of Christian thought. He also studies Muslim-Christian dialogue and research conducted and supported by governmental as well as non-governmental organizations, and offers a close examination, with interviews, of the work of three prominent liberal religious intellectuals - Abdol Karim Soroush, Mostafa Malekian and Mojtahed Shabestari. Placing contemporary Shi'ite thought in the broad historical context of pre- and post-revolution Iran, Tavassoli relates concrete religious, cultural and socio-political realities to the themes and orientations in the latest phase of the Shi'i Islam-Christianity encounter, and offers fresh insight into the dynamism of contemporary Islam and the religious complexities of the Muslim world.

Writing on an often overlooked section of contemporary Persian culture, A. Christian van Gorder provides a comprehensive and readable introduction to the experience of Christians and other non-Muslims in Iran throughout history and into the present day. Van Gorder gives a fascinating account of the history of Christianity in Persia. By debunking the common misconceptions and stereotypes driven by recent political events and the media, he shows the current relationship that the Muslim majority in Iran has developed with people of other faiths. Book jacket.

This work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s. It focuses on the missionary activities of four American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. It argues that American missionaries’ predisposition toward their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. This bias was seen primarily in the American missionaries’ desire to modernize Iran through education and healthcare, and between the missionaries’ relationship with Iranian Christians. Iranian attitudes towards missionary involvement in these areas are investigated, as is the changing American missionary strategy from a traditional method where missionaries had the final say on most matters related to American and Iranian Christian interaction, to the beginnings of an indigenous system where a partnership developed between the missionary and the Iranian Christian.

Religion, Media and Conversion in Iran studies the reception of Farsi Christian television channels by Muslim audiences in Iran: their motivations in viewing the Christian message, their methods of interpretation and negotiation with different media texts and their process of changing or altering their religion. Rooted in empirical research, it analyses three hundred narratives drawn from the audiences of four Farsi Christian satellite television channels between 2010 and 2015, investigating their conversion to Christianity through that medium. The research examines factors that influenced both their interpretations of, and negotiations with, the religious media message, and their process of changing, adding to or modifying their belief system, including their understanding of religious conversion. Drawing on Reception Theory, the book investigates the negotiations between meaning making and mediation and the process of faith transformation against the background of the sociology of religion and culture in contemporary Iran. By offering a unique insight into the way in which media and religion influence each other, this book is a great resource for any scholar of Religious Studies, Media Studies and Middle East Studies and will also be useful for religious media practitioners.

This book sets out how contemporary Iranian scholars have approached the Qurʾān during recent decades. It particularly aims to explore the contributions of scholars that have emerged in the post 1979-revolution era, outlining their primary interpretive methods and foundational theories regarding the reading of the Qurʾān. Examining issues such as the status of women, democracy, freedom of religion and human rights, this book analyses the theoretical contributions of several Iranian scholars, some of which are new to the English-speaking academy. The hermeneutical approaches of figures such Abdolkarim Soroush, Muhammad Mojtahed Shabestari, Mohsen Kadivar, Hasan Yousefi-Eshkevari, Abolqasem Fanaie and Mostafa Malekian are presented and then analysed to demonstrate how a contextualist approach to the Qu’ran has been formed in response to the influence of Western Orientalism. The effect of this approach to the Qu’ran is then shown to have wide-ranging effects on Iranian society. This study reveals Qu’ranic thought that has been largely overlooked by the West. It will, therefore. Be of great use to academics in Religious, Islamic and Qurʾānic studies as well as those studying the culture of Iran and the Middle East more generally.

This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.

Ethnicity, Identity, and the Development of Nationalism in Iran investigates the ways in which Armenian minorities in Iran encountered Iranian nationalism and participated in its development over the course of the twentieth century. Based primarily on oral interviews, archival documents, memoirs, memorabilia, and photographs, the book examines the lives of a group of Armenian Iranians—a truck driver, an army officer, a parliamentary representative, a civil servant, and a scout leader—and explores the personal conflicts and paradoxes attendant upon their layered allegiances and compound identities. In documenting individual experiences in Iranian industry, military, government, education, and community organizations, the five social biographies detail the various roles of elites and nonelites in the development of Iranian nationalism and reveal the multiple forces that shape the processes of identity formation. Yaghoubian combines these portraits with a theoretical grounding to answer recurring pivotal questions about how nationalism evolves, why it is appealing, what broad forces and daily activities shape and sustain it, and the role of ethnicity in its development.

During their four years of living in Iran and sharing their lives with the Iranian people, Evelyn and Wallace Shellenberger encountered and experienced God many times and in many ways. In Welcome to Iran! they narrate how their years in Iran transformed their thinking on religion, politics, and the cultural differences between the Middle East and the West. Shortly after arriving an Iranian woman challenged the Shellenbergers: Arent the Iranians enemies of the Americans? Why did you choose to live with your enemies? This book opens to you this challenge of being where you are not expected. Beginning in 2001, the Shellenbergers had the opportunity to live among the Iranian people as part of a student-exchange program sponsored by Mennonite Central Committee, a worldwide ministry of Anabaptist churches involved in relief, development, and peacebuilding efforts. Welcome to Iran! describes how they were welcomed as strangers in a foreign land and how they came to know a people seeking peace and justice. Focusing on the positive outcomes of their experiences as they witnessed firsthand the beauty and contrast of Iran, this personal narrative reveals a vastly different picture of Iran and its people than the media portrays. The Shellenbergers share the aspects of Iran they were able to see by the candlelight of their eyes and hearts.

To understand contemporary Iran's notoriously complex politics, it is essential first to grasp the monumental changes initiated by Mohammad Khatami. This previously little-known cleric stormed to victory in Iran's 1997 presidential elections with nearly 70% of the vote, encouraging Iran's reform movement to flourish during his eight-year tenure as president. Ghoncheh Tazmini's book offers a thought-provoking, astutely close-up yet systematic analysis of Khatami the man and the reform movement that supported him. She provides us with the first insight into Khatami and his politics, unravelling from the inside the dramatic emergence and consequences of Iran's vibrant reform movement. Khatami's reforms ushered in an era of transformation and set the country on the path to greater religious tolerance, increased socio-political liberties, integration into the world economy and rapprochement with the international community. Tazmini's account of Iran's charismatic and ambitious President-Reformer is authoritative and provocative, portraying Khatami as a leader who displayed a combination of exceptional resilience and periods of cautious hesitancy in the face of dilemmas and vulnerabilities associated with his decision to become the first Iranian figure to implement change in the Islamic Republic of Iran. She describes how despite the institutional constraints associated with Iran's power structure and powerful conservative opposition, the reform movement managed to successfully set in motion a pluralistic momentum in Iran. Balanced and analytical, this book provides a comprehensive and finely detailed introduction to the subtleties of contemporary Iran's complex political culture. At the same time it is an important reference point for a critical period of Iran's post-revolutionary trajectory, especially given the controversial post-Khatami developments in the country following the election of President Ahmadinejad.

A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God-human relations, but also to interpreting Qur'A nic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.