In this volume of The New Church's Teaching Series, Harold T. Lewis surveys the teachings and witness of Anglicanism and the Episcopal Church concerning the Christian vision of a righteous social order, including the challenges of the new millennium. Beginning with the Bible's understandings of social justice, Lewis summarizes the Anglican witness of theologians like F. D. Maurice and William Temple and goes on to discuss the Episcopal Church in the nineteenth and early twentieth centuries. Later chapters discuss the challenges of a new social order that face the church today raised by liberation theology, third-world debt and economic justice, and questions of race, gender, and human sexuality. As with each book in The New Church's Teaching Series, recommended resources for further reading and questions for discussion are included.

The two volume authoritative guide to the social teaching of the Catholic Church. This first volume covers the period from Genesis to Centesimus Annus - Biblical times to the late nineteenth century. There has been a social teaching in the Judaeo-Christian tradition from the beginning, and it has continued to develop in the Christian tradition through the social witness and teaching of the Church through to the present time. Here is the Christian experience from Apostolic times, through the witness of the early Church Fathers and then Christendom in the Middle Ages, and the periods of absolutisms, imperialisms and revolutions in the early modern and modern world down to the end of the nineteenth century. Rodger Charles, S.J. has been researching, lecturing and writing in London, Oxford and San Francisco for over forty years.

The second volume of Rodger Charles' two volume presentation of the Catholic Tradidition from Genesis to Centesimus Annus addresses the Modern Social Teaching of the Church from the reign of Pope Leo XIII. The encyclical Rerun Novarum(1891) was a response to the problems of liberal capitalism and the industrial revolution in the Western world. Leo's successors were largely concerned with the ongoing problems of that programme, though Pius XI (1922-39) and more markedly Pius XII (1939-58) were also concerned with international problems. The years following the end of the Second World War demanded even more attention to these. Meanwhile many Western intellectuals doubted the viability of capitalism and some liberation theologians from the 1970s used Marxist social analysis as an integral part of their search for justice. As it happened, the 1980s brought about the collapse of real socialism and the resurgence of liberal capitalism. From the time of John XXIII (1953-63), the pastors of the Church have been responding to these new needs and with the advent of John Paul II, the controversies over liberation theology and the collapse of socialism, the pace of that response has quickened. Rodger Charles, Lecturer and Tutor in Moral and Pastoral Theology at Campion Hall, Oxford, has spent over thirty years researching, lecturing and writing in London, Oxford and San Francisco on the social teaching of the Church and its application. His book provides a masterly and an unrivalled introduction to this topic.

The T&T Clark Handbook of Political Theology is a comprehensive reference resource informed by serious theological scholarship in the three Abrahamic traditions. The engaging and original contributions within this collection represent the epitome of contemporary scholarship in theology, religion, philosophy, history, law, and political science, from leading scholars in their area of specialization. Comprised of five sections that illuminate the rise and relevance of political theology, this handbook begins with the birth of contemporary “political theology,” and is followed by discussions of historical resources and past examples of interaction between theology and politics from all three Abrahamic traditions. The third section surveys the leading figures and movements that have had an impact on the discipline of political theology in the twentieth and twenty-first centuries; and the contributors then build on previously discussed historical resources and methods to engage with contemporary issues and challenges, emphasizing interreligious dialogue, even while addressing concerns of relevance to a particular faith tradition. The volume concludes with three essays that look at the future of political theology from the perspective of each Abrahamic religion. Complete with select bibliographies for each topic, this companion features the most current overview of political theology that will reach a broader, global audience of students and scholars

Since the 1830s, Holiness and Pentecostal movements have had a significant influence on many Christian churches, and they have been a central force in producing what is known today as World Christianity. This book demonstrates the advantages of analyzing them in relation to one another. The Salvation Army, the Church of the Nazarene, the Wesleyan Church, and the Free Methodist Church identify strongly with the Holiness Movement. The Assemblies of God and the Pentecostal Assemblies of the World identify just as strongly with the Pentecostal Movement. Complicating matters, denominations such as the Church of God (Cleveland), the International Holiness Pentecostal Church, and the Church of God in Christ have harmonized Holiness and Pentecostalism. This book, the first in the new series Studies in the Holiness and Pentecostal Movements, examines these complex relationships in a multidisciplinary fashion. Building on previous scholarship, the contributors provide new ways of understanding the relationships, influences, and circulation of ideas among these movements in the United States, the United Kingdom, India, and Southeast and East Asia. In addition to the editors, the contributors are Kimberly Ervin Alexander, Insik Choi, Robert A. Danielson, Chris E. W. Green, Henry H. Knight III, Frank D. Macchia, Luther Oconer, Cheryl J. Sanders, and Daniel Woods.

In the nineteenth century a 'social Christianity' began to emerge as a response to the forces of urbanization and industrialization. Since that time, efforts have been made to continue exploring the relationship between Christian faith and social concern-in the Americas, from the seminal 'social gospel' of Walter Rauschenbusch to the liberation theology of Gustavo Gutierrez; in the United Kingdom, from Frederick D. Maurice to Brian Griffiths, head of Margaret Thatcher's policy unit.

Vols. for 1907/1908-1936/1937: no. 1, Commencement issue, no. 2, Necrology report, no. 3, News, no. 4, Catalogue; v. for 1937/1938-1938/1939: no. 1, 3, News, no. 2, Bulletin of courses, no. 4, Catalogue; v. for 1939/1940-1944/1945: no. 1, 4, News, no. 2, Bulletin of courses, no. 3, Catalogue; v. for 1945/1946: no. 1, Bulletin of courses, no. 2, 4, News, no. 3, Catalogue; v. for 1946/1947-1952/1953: no. 1, 3, 4, News, no. 2, Catalogue.

The social teaching of the Church usually refers to modern documents, but there is social teaching in the Scriptures, and this teaching has developed within the tradition of the Church. Charles gives an overview of the evolution of social teachings. He quotes liberally from Church social documents, and adds an introduction and commentary to each section of this book.