Chapter 1: A historical overview of the church in Malawi in relation to social cultural issues; Chapter 2: The Charismatic Movement : an exposition; Chapter 3: The Charismatic Movement and contextualization in Malawi; Chapter 4: The conclusion of the matter.

Provides clearly designed material with text and activities that will interest and stimulate pupils of all abilities.Designed for use with GCSE syllabuses.Genuinely accessible to a wide range of abilities at GCSE.Can also be used for general RE and PSE courses at Key Stage 4.Written by a popular, reliable author, who is experienced in writing Religious Studies texts which work in the classroom.

God intended the Bible to give guidance to every area of life—including how governments should function. Derived from author Wayne Grudem's Politics According to the Bible, this book highlights those social issues that have dominated political debate recently and is a must-read for any Christian concerned about current debates over social issues such as: Abortion. Education. Homosexual marriage. Pornography. Religious freedom. Throughout, Wayne Grudem—author of the bestselling Systematic Theology—supports political positions that would be called more "conservative" than "liberal." However, "it is important to understand that I see these positions as flowing out of the Bible's teachings rather than positions I hold prior to, or independently of, those biblical teachings," he writes. "My primary purpose in the book is not to be liberal or conservative, or Democrat or Republican, but to explain a biblical worldview and a biblical perspective on issues of politics, law, and government." Not every reader will agree with the book's conclusions. But by grounding his analysis deeply on Scripture, Grudem has equipped Christians to better understand and respond to some of today's key political debates wisely and in a manner consistent with their primary citizenship as members and ambassadors of the kingdom of God.

Although students and scholars of social problems have often acknowledged the role of religion, no thorough examinations of the relation between the two have emerged. This book fills this gap by providing a definitive work on the impact of religion on social problems, religion as a solution to social problems, and religion as a social problem in itself.

World events have made clear that liberal society must become more resilient in the face of totalitarian challenges. But how is liberal society to do that? In this groundbreaking work, social ethicist Elmar Nass presents the ethical and anthropological foundations of a liberal social order within a Christian conception of humanity and society in an ecumenical spirit. In doing so, Nass revives the long-neglected discussion on the ethics of order. Christian foundations and claims are currently confronted with alternative social-ethical concepts from other religions, traditions, and social philosophies. Nass argues that Christian social ethics has a critical role to play as it engages the world. Nass vividly discusses fundamental and concrete social challenges for human dignity, freedom and justice (such as peace, integrity of creation, euthanasia, family, social justice, digitalization, behavioral economics, and many more) in the light of the threefold Christian responsibility (before God, before oneself, before one another). He articulates ethical orientations derived with clarity from a Christian foundation of values. The Christian social ethics system presented by Nass is a transparent value template that can be applied to ever new challenges in the present and in the future. With this understanding of social responsibility, questions of racism, migration, gender and sexuality, the environment, and public health and pandemics, among many others, can thus be addressed and answered. Nass offers a full-throated and robust Christian position for the value discussions of our time.

In this volume of The New Church’s Teaching Series, Harold T. Lewis surveys the teachings and witness of Anglicanism and the Episcopal Church concerning the Christian vision of a righteous social order, including the challenges of the new millennium. Beginning with the Bible’s understandings of social justice, Lewis summarizes the Anglican witness of theologians like F. D. Maurice and William Temple and goes on to discuss the Episcopal Church in the nineteenth and early twentieth centuries. Later chapters discuss the challenges of a new social order that face the church today raised by liberation theology, third-world debt and economic justice, and questions of race, gender, and human sexuality. As with each book in The New Church’s Teaching Series, recommended resources for further reading and questions for discussion are included.

Today’s Christian pro-life movement has misplaced its priorities. The issue of abortion is more complex than the movement often appreciates. For a start, Scripture is less clear about the moral weight of the fetus than we often think. In fact, early Christians took different positions on abortion because they also relied on different scientific sources about the unborn. Furthermore, Christian conservatives today do not acknowledge that in American history, as today, Christian stances on abortion were motivated by other political fears: White Protestant Americans developed different state laws on abortion to accomplish anti-immigrant goals in the North, but anti-black racism in the South. That messiness impacts U.S. constitutional law, including Roe v. Wade. Meanwhile, Scripture commissions God’s people to confront socio-economic factors that push abortion rates higher: male privilege and the disempowerment of women; the high cost of child raising; the causes of birth defects; the desire to care narrowly for just “my children”; mistaken views about contraception and “the culture wars”; and most of all, poverty. This book incorporates biblical studies, church history, science, social science, history, and public policy to argue that we must not approach abortion policy primarily from a criminal justice standpoint, as modern conservatives do, but from a broad social and economic standpoint meant to benefit and bless all children.

"Marginalization means being disregarded, ostracized, harassed, disliked, persecuted, or generally looked down upon. Marginalized people often include women and children, the poor, the disabled, sexual, religious, or ethnic minorities, refugees. The marginalized are those who are socially, politically, culturally, or economically excluded from main-stream society. In history, the Church in Zimbabwe has played a role in improving the lives of the marginalized, but what is religion, especially Christianity, doing for the marginalized now? Although religion is also implicated in marginalisation, the contributions in this volume did not address this angle as they focused on the role that religion can and should play to fight marginalization. The chapters come from two conferences (2012, 2014) that were held under the flag of ATISCA. The contributions have been updated to include later developments and publications"--

"A college-level introductory text in Christian social ethics that combines theory, cases, and analysis"--