Essay from the year 2009 in the subject Politics - Political Systems - General and Comparisons, grade: 9 out of 10 points, University of Amsterdam (The Hague University, School for European Studies), course: Contemporary Political Issues, 12 entries in the bibliography, language: English, abstract: The concept of civil society is a controversial and recently often discussed topic in the social sciences. Especially since the end of the socialist regimes in Eastern Europe, in which civil society organizations played an important role, it has been considered as a possible solution for many problems of modern societies and was in the focus of public discussion. This essay tries to find a definition for civil society in its first part and continues by talking about the proclaimed role of it in modern democracies. Several theoretical approaches will be outlined. The already mentioned positive influences will be discussed as well as critically assessed. Afterwards the essay ends with a final conclusion.

The essence of the covenant tradition is the idea of human beings freely associating for common purposes through pacts of mutual commitment. In the political realm, the idea of covenant has been particularly influential in frontierlands. Reinformed by the idea of the federated commonwealth that emerged out of the Protestant Reformation, covenant eventually fostered the establishment of the United States of America and our modern idea of federalism. More recently, these great products of the covenant tradition helped to bring about the collapse of twentieth-century totalitarianism and fueled a new spirit in contemporary political life throughout the world. A return to political covenantalism seems to be an appropriate response to the crisis of modern civilization and the new epoch after World War II. Covenant and Civil Society is the final volume in Elazar's monumental series The Covenant Tradition in Politics. In it, he traces the tradition's rebirth and development in the modern epoch.Covenant and Civil Society also considers issues of communal solidarity on a postmodern basis. Elazar traces the transition from the covenanted commonwealth of the Protestant Reformation to the civil society of the modern epoch, and explores the covenant's role in the modern statist era and the development of modern democracy. Scandiriavia, and the Latin-Germanic borderlands, many of which are typically thought of as examples of organic or hierarchical models. Elazar argues that a covenantal model is more appropriate and is part of the Western tradition as such.The book concludes with examination of the present and future of covenantal thought. Today, the global spread of federalism, most clearly seen in the formation of the European Union, is also seen in local and private arenas. Elazar considers the benefits of covenantal thought while balancing such optimism with a realistic sense of its limits. As a prescription for change, Covenant and Civil Society is a fundamental and original contribution. Along with the previous volumes in this series, all available from Transaction, it will be of deep interest to historians, social scientists, political theorists, and theologians of all persuasions.

Against the bleak backdrop of pressing issues in today’s world, civil societies remain vibrant, animated by people’s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society. Central to this cultural aspect of civil society is the “culture of democracy,” including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies. The Culture of Democracy provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an “art of listening,” a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.

This book seeks to make accessible a selection of the best pieces written on civil society and brings together theoretical and empirical material. The essays discuss the theory of civil society, civil society in South Asia in particular and ways of strengthening civil society.

Bringing together historians and political scientists, this unique collaboration compares nineteenth-century civil societies that failed to develop lasting democracies with civil societies that succeeded.

In East and Southeast Asia, the creation of civil society is a crucial yet most difficult issue. Europeans have had the luxury of centuries in a slow-moving world characterised by weak governments in which the foundation institutions, norms and values of civil society could ferment and develop. Asia, however, faces this task when a nation's currency can devalue in seconds, destabilising its government, and when states have far more effective means of surveillance, suppression and terror. This book examines these issues and shows that a better understanding of civil society in the Asian context is central to promoting contemporary political, social and economic reform in Asia. It will appeal to students and teachers of politics, law and sociology because it provides new perspectives on how to understand civil society drawing on Asian examples, as well as indications for rethinking what civil society means in Asia. Individual chapters combine theoretical and empirical issues in a way which fills a major gap in the literature. Henceforth, works about 'civil society' will need to take more account of the Asian evidence and Asianists will need to have a clear idea of what civil society in Asia means.

This study covers the transition of Spain from a pre-industrial economy, an authoritarian government, and a Roman Catholic-dominated culture, to a modern state based on the interaction of economic and class interests, on a market society and a culture of moral autonomy and rationality.

Explores ways to make democracy work better, with particular focus on the integral role of local institutions.

Modern societies currently lack positive alternative visions of the future. Many commentators have claimed that the only option is a return to free-market capitalism, in which success and survival depend on being as competitive as possible whether as a nation, firm or individual. Yet nations such as Germany and Japan, that might have provided a model of how to do this, are now seen to be failing, and the future for firms seems to be one of ceaseless adaptation to rapid change. Paul Hirst argues that there are viable alternative futures. In From statism to pluralism he advances a model - associative democracy - that, he suggests, addresses the major obstacles to democracy today. Associative democracy is a way of revitalizing democratic accountability and economic governance, through devolving social affairs to voluntary self-governing associations. In a post-liberal society dominated by large, hierarchically-controlled organizations in both the private and public sectors, associative democracy provides a means to re-establish democratic ideals and liberal values. These provocative and compelling essays from one of today's most lively and inventive thinkers, represent an attempt to re-state a practical third way between the discredited ideals of state socialism and laissez-faire capitalism. From statism to pluralism will be essential reading for all those interested in the ideological renewal of the left.