What does Paul mean when in Romans 8:29 he speaks of being "conformed to the image of his Son"? Is it a moral or spiritual or sanctifying conformity to Christ, or to his suffering, or does it point to an eschatological transformation into radiant glory? Haley Goranson Jacob points out that the key lies in the meaning of "glory" in Paul's biblical-theological perspective and in how he uses the language of glory in Romans.

In this unique and insightful work, Robert Peterson insists that we look afresh at all that the Bible teaches about who our Savior is and what he has accomplished, with the conviction that a careful examination of this teaching will lead us to adoration and worship. Peterson explains the saving work of Christ, both his deeds and the biblical pictures illustrating them, and thereby points to the magnitude of what Jesus did to save sinners. Offered here is a substantive, significant, and enduring treatise on a key Christian doctrine—the work of Christ.

The creation narrative in the early chapters of Genesis proved irresistible to the church fathers. Following the apostle Paul, they explored the six days of creation and the profound significance of Adam as a type of Christ, the second Adam. With comment from Basil the Great, Ambrose, and Augustine, this ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom.

180 days: A Quest for the Best You is my story about God stripping away the facade of who I thought I had become, compelling me to view myself as he saw me - not as a mother, a wife, or minister, but simply addressing me as a child of God in need of repair. Needing to retrieve what I was permitting to waste away, the Lord gave me instructions on how to regenerate my internal power, which reactivated my dreams and visions for a more prosperous season.

The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.