With eighty percent of the world's population professing religious faith, religious belief is a common human characteristic. This fascinating and highly unique Handbook brings together state-of-the-art research on incorporating religion into development studies literature and research. The expert contributors illustrate that as religious identity is integral to a community's culture, exclusion of religious consideration will limit successful development interventions; it is therefore necessary to conflate religion and development to enhance efforts to improve the lives of the poor. Issues addressed include: key tenets, beliefs and histories of religions; religious response to development concerns (gender, environment, education, microfinance, humanitarian assistance); and the role of faith based organisations and missionaries in the wider development context. Practical case studies of countries across Africa, Eastern Europe and the Pacific (including Australia) underpin the research, providing evidence that the intersection between religion and development is neither new nor static. By way of conclusion, suggestions are prescribed for extensive further research in order to advance understanding of this nascent field. This path-breaking Handbook will prove a thought-provoking and stimulating reference tool for academics, researchers and students in international development, international relations, comparative religion and theology.

Development and Religion explores how the world s five major religions Hinduism, Buddhism, Judaism, Christianity and Islam understand and practice development through an examination of their sacred texts, social teaching and basic beliefs. Religious belief is a common human characteristic with eighty percent of the world s population professing religious faith. Observable in all societies, religious belief is pervasive, profound, persuasive and persistent. The premise of this book is that despite this, religion has long been ignored within mainstream development paradigms and by development practitioners (both locally and at the international level) resulting in sub-optimal development outcomes. Matthew Clarke argues that each religion offers useful insights into various issues concerning development that should be considered by donors, NGOs, and others seeking to improve the lives of the poor. Undergraduate and postgraduate students of development studies, religious studies and theology will gratefully welcome this highly regarded book.

"What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate."--

Development is a key concept for thinking about the global relations between nations, in particular between North and South. But what exactly does it entail and in which forms do development practices manifest themselves? Are we dealing with aid or with co-operation, or perhaps with encounter? And which motives, philosophies of life and ideas about the course of nations and other human communities are lurking behind the programs of actual development? Why has the concept become so popular, that it seems to have become a substitute for the concept of history? Could it be that development programs which are usually rationally conceived, evaluated and managed, betray hegemonic practices, despite the good intentions of donor nations and development agencies? Or are development programs aiming at integration of the South into a global market? If so, could it be that the belief in development is some kind of a secular, quasi-religious view on the ways nations and people must develop? We know after all that religion often is a motivating source for many people involved in development practices. These questions are addressed in short essays by eminent experts in the fields of development studies, cultural anthropology, development policy and social philosophy. They critically analyse the discourses used in development practices. The ultimate focus of the essays is on the ways in which political and development agencies deal with morality, religion and spirituality. The authors come from Great Britain, India, Indonesia and the Netherlands. This volume will be attractive to those working in the fields of development cooperation, missionary work and faith-based international solidarity. Book jacket.

The rise of fundamentalist movements in major religions has forced decision-makers, development organizations and academics to turn their attention to its meaning for development. Global scholars and practitioners examine these issues and fundamentally question the secular-religious dichotomy in development discourse and practice.

This unique and fascinating book illustrates that in moving the research agenda forward despite whatever methodological pitfalls that may await in the attempt the dynamics of religion must now be considered to be of central and abiding importance in the study of world politics. An illuminating case study of the World Bank s engagements with religion/faith communities, institutions and social movements provides insights into the current discourse on religion in international relations. John A. Rees argues that religion is of equal importance to other structures of international relations (IR), and questions where religion is operating in world politics rather than what religion is in an essential sense. He constructs a new model for differentiating three distinct discourses of religion in the theory and practice of world politics, which he applies to the IR sphere of international development, and encourages new thinking in the field by answering conceptual and methodological challenges in religion research. This book will prove an enlightening point of reference for academics and researchers in the fields of religion, world politics, international relations, and development studies, as well as for international organisations, development theorists and practitioners working in conjunction with faith-based organisations.

This book illuminates the intersection of religion and gender within the development sector, exposing challenges in both policy and practice and suggesting implementable solutions. This book argues that a better understanding of the religion–gender nexus is needed by development sector practitioners, especially at a time when religious arguments are being used around the world to justify gender inequality and violence against women. The book draws on extensive qualitative research with senior gender personnel, religion advisors, and implementation partners from across the largest bilateral development agencies. The nexus is considered from the grassroots level up to donor country politics and across key themes, such as gender-based violence, reproductive rights, unpaid care and domestic work, and women’s participation in leadership roles. The book concludes by offering implementable solutions for practitioners to address the religion-gender nexus in a more meaningful way. Bridging the gap between academic theory and day-to-day development practice, this book is an important reference for development practitioners, and for researchers from across development studies, gender studies, and religious studies.

This book is a result of a joint conference, which was held from 18th-22nd July 2017 under the theme Religion, Citizenship and Development – Southern African Perspectives." The theme of the conference was adopted in order to underline the importance and significance of religion in the socio-economic development of people in the world generally and in Southern and Central Africa in particular. The papers in the book are divided into two volumes. Volume one consists of papers which directly discuss religion and development in one form or another. The second volume contains papers that discuss religion and other pertinent issues related to development. The papers are grouped into sub-themes for ease of reference. These include Citizenship and Development, Migration and Development, Disability and Development, Pentecostal Churches and Development and Religion and Society. All in all, despite a divergence of sub-themes in volume two, all point to issues to do with the role of religion in development in Southern and Central Africa today.

This collection adds to a burgeoning literature concerned with the roles played by religions in development. The authors do not assume that religion and religious organisations can be ‘used’ to achieve development objectives, or that religiously inspired development work is more holistic, transformative and authentic. Instead, they subject such assumptions to critical and (as far as possible) objective scrutiny, focusing on how adherents of several religious traditions and a variety of organisations affiliated with different religions perceive the idea of development and attempt to contribute to its objectives. Geographically, chapters in the volume encompass Africa, South Asia and the Asia-Pacific. Four of the papers have an international focus: providing a preliminary framework for analysing the role of religion in development, considering the roles played by faith-inspired organisations in two regions (the Asia Pacific and Sub-Saharan Africa) and analysing transnational Muslim NGOs. The individual case studies focus on nine countries (India, Kenya, Pakistan, Nigeria, Tanzania, Sudan, Malawi, Sri Lanka, South Africa), consider four religions (Islam, Hinduism, Christianity, Buddhism), and can be grouped under four themes: they consider religion, wellbeing and inequality; the roles of religious NGOs in development; whether and how religious organisations influence, respond to or resist social change; and whether religious service providers reach the poor. Finally, practice notes show how three religious development organisations try to put their principles into practice. This book was published as a special double issue of Development in Practice.