This book analyzes the historical and theological factors resulting in the present situation among American Pentecostal women in ministry, and proposes a Feminist-Pneumatological anthropology and ecclesiology that address the problematic dualisms that have perpetuated Pentecostal women’s ecclesial restrictions.

Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church, and Ministry, co-edited by Margaret English de Alminana and Lois E. Olena, concerns women and Pentecostalism. It introduces the way the Pentecostal/charismatic movement has been shaped by and has shaped women from its beginning and offers a wide variety of responses to the opportunities and limitations women have experienced in their commitment to religious service. Scholars, activists, leaders, and exemplars from a variety of disciplines reflect on the question: How have women responded to a religious context that has depended upon their gifts while, at the same time, limited their voices and perspectives? This volume offers missing and/or silent voices an important corrective and a way forward to shape gender-focused discussions. Contributors are: Estrelda Yvonne Alexander, Peter Althouse, Linda M. Ambrose, Melissa L. Archer, Amy C. Artman, Denise A. Austin, Kate Bowler, Barbara Cavaness-Parks, Loralie Robinson Crabtree, Naomi Dowdy, Margaret English de Alminana, Beth (A. Elizabeth) Grant, Jacqueline Grey, Mimi R. Haddad, Jennifer A. Miskov, Stephanie L. Nance, Lois E. Olena, Ava Kate Oleson, Joy E. A. Qualls, and Zachary Michael Tackett.

This innovative volume provides an interdisciplinary, theoretically innovative answer to an enduring question for Pentecostal/charismatic Christianities: how do women lead churches? This study fills this lacuna by examining the leadership and legacy of two architects of the Pentecostal movement - Maria Woodworth-Etter and Aimee Semple McPherson.

The pneumatological magna carta of Acts 2 has never translated into a fully liberating praxis for Pentecostal women in ministry. Scholars have given this problem limited attention, but their works do not adopt the perspective of pneumatology or engage feminist theology. In neglecting pneumatology, Pentecostals have ignored a methodological approach and a dominant orienting motif that is fundamental to their spirituality. In neglecting feminist theology, they proffer an incomplete solution that addresses anthropological paradigms to the exclusion of ecclesiological ones. After analyzing the historical and theological factors resulting in the present situation among American Pentecostal women in ministry, this book proposes a Feminist-Pneumatological anthropology and ecclesiology that address the problematic dualisms that have perpetuated Pentecostal women’s ecclesial restrictions.

The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

This final volume is an authoritative collection from more than two dozen leaders and scholars of the Spirit-empowered movement.

Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.

Only a few decades past, academia tended to scoff at the very idea of serious Pentecostal theology. Today profound and variegated theological implications of this dynamic movement are the object of exploration and development across the entire spectrum of the Christian theological corpus. Arguably, an acute need has arisen for identification and evaluation of the Pentecostal movement's original and ongoing theological ""essentials."" What is Pentecostal theology really all about anyway? This volume realizes that Pentecostal theology is at its heart a working theology undergirding and energizing believers' worship of God in prayer and praise, in holy living, and in witness to a personal experience of the risen Lord and Savior manifested in the continuing power of the Holy Spirit. Authentic implementation, if not explicit articulation, of fervent Pentecostal theology often occurs in the vitality of local churches, house fellowships, and various mission settings in America and around the world. Birthed in the fires of revival movements, essential Pentecostalism, including Pentecostal theology, continues to burn brightest wherever it is fueled most directly.

The essays in this volume evaluate and build on Barth's theology from the perspective of Pentecostal theology and, thereby, contribute to constructive Pentecostal systematic theology by using Barth as a valuable dialogue partner. At present, a theological conversation of Pentecostals with Barth does not exist and this volume fills this void. More widely, it will aid all those who seek a convergence of the Word and the Spirit in theology. Barth and Pentecostals share some important common theological interests. Barth's mature theology has a decidedly christological emphasis. Likewise, historically, Pentecostals have often spoken of a “full gospel” with an emphasis on Christ as savior, healer, baptizer (in the Spirit), and soon-and-coming King, with some Pentecostal traditions also adding a fifth emphasis on Christ the sanctifier. Furthermore, near the end of his life, Barth anticipated “the possibility of a theology of the third article, a theology where the Holy Spirit would dominate and be decisive.” The realization of Barth's dream is no doubt coming to pass in part through the development of Pentecostal theology in as much as pneumatological theology (exploring how pneumatology affects, supplements, and might reform other doctrines) is an emerging paradigm for Pentecostal theology.

The volume of literature in pentecostal theology has quickly become daunting. This brief monograph brings readers up to speed on the characteristics of pentecostal theology in the past and present, as well as its potential in the future.