An uncompromising appraisal of the unique penal crisis affecting Britain and other Western-style democracies.

"In the 2020s, no informed person disagrees that punishment policies and practices in the United States are unprincipled, chaotic, and much too often unjust. The financial costs are enormous. The moral cost is greater: countless individual injustices; mass incarceration; the world's highest imprisonment rate; extreme disparities, especially affecting members of racial and ethnic minority groups; high rates of wrongful conviction; assembly line case processing; and a general absence of respectful consideration of offenders' interests, circumstances, and needs. The main ideas in this book about doing justice and preventing crime are simple: Treat people charged with and convicted of crimes justly, fairly, and even-handedly, as anyone would want done for themselves or their children. Take sympathetic account of the circumstances of peoples' lives. Punish no one more severely than he or she deserves. Those propositions are implicit in the Rule of Law and its requirement that the human dignity of every person be respected. Three major structural changes are needed. First, selection of judges and prosecutors, and their day-to-day work, must be insulated from political influence. Second, mandatory minimum sentence, three-strikes, life without parole, truth in sentencing, and similar laws must be repealed. Third, correctional and prosecution systems must be centralized in unified state agencies"--

Justice cries out for action—from you—today. Social justice is no longer a hidden topic. Christians now understand that it is indeed biblical. But it may not look the way you think; it may not sound the way you’ve been told. Do Justice is a hands-on guide that will allow you to dive in and discover what you can do now in your corner of the world. Hear the stories of brave men and women who have gone before, and be inspired by the work of others as you make your own action plan. After all, God doesn’t expect you to do everything, but he does ask you to do something. What is your something?

The New York Times Bestseller 'Simply, utterly brilliant. Bursting with humility and humanity' The Secret Barrister 'An elegant, philosophical and, at times, moving memoir of what it is like to serve as America's most high-profile legal official' Financial Times Multi-million-dollar fraud. Terrorism. Mafia criminality. Russian espionage. As United States Attorney for the Southern District of New York, Preet Bharara prosecuted some of the most high-profile cases in America. In Doing Justice he takes us inside America's criminal justice system to deliver a powerful meditation on justice – what it is, who dispenses it, how it works – and what the law can teach us about thinking and acting justly in our own lives.

Warren Copeland draws from his experience of more than two decades in city politics and addresses head on the issue of Christian ethics in public service. Throughout, he animates the discussion with numerous anecdotes from his tenure in City Hall, combining examples of specific ethical issues in American cities with theological and ethical reflection. Then he takes it a step further by including specific suggestions for addressing social injustice in a manner that is true to Christian faith.

Doing Justice: Knowing God represents a fundamentally new departure in ethical theory. Drawing on the work of Alasdair MacIntyre, John Milbank, and Franklin Gamwell, it argues that that modern and postmodern moral theory is fundamentally inadequate, and that the current crisis of values can be resolved only on the basis of a substantive vision of the Good. But it goes beyond these thinkers to argue that such a vision must be grounded metaphysically in a revitalized doctrine of Being. The result is a radically historicized natural-law ethics. This ethics argues that not only human individuals but human societies and indeed the universe as a whole grow and develop toward God. The fundamental moral law is to act in such a way as to promote this development. The book draws out the implications of this insight for our understanding of the virtues as well as for social justice.

Doing Justice, Doing Gender: Women in Legal and Criminal Justice Occupations is a highly readable, sociologically grounded analysis of women working in traditionally male dominant justice occupations of law, policing, and corrections. This Second Edition represents not only a thorough update of research on women in these fields, but a careful reconsideration of changes in justice organizations and occupations and their impact on women's justice work roles over the past 40 years.

English law underwent rapid transformation in the sixteenth century, in response to the Reformation and also to heightened litigation and legal professionalization. As the common law became more comprehensive and systematic, the principle of jurisdiction came under particular strain. When the common law engaged with other court systems in England, when it encountered territories like Ireland and France, or when it confronted the ocean as a juridical space, the law revealed its qualities of ingenuity and improvisation. In other words, as Bradin Cormack argues, jurisdictional crisis made visible the law’s resemblance to the literary arts. A Power to Do Justice shows how Renaissance writers engaged the practical and conceptual dynamics of jurisdiction, both as a subject for critical investigation and as a frame for articulating literature’s sense of itself. Reassessing the relation between English literature and law from More to Shakespeare, Cormack argues that where literary texts attend to jurisdiction, they dramatize how boundaries and limits are the very precondition of law’s power, even as they clarify the forms of intensification that make literary space a reality. Tracking cultural responses to Renaissance jurisdictional thinking and legal centralization, A Power to Do Justice makes theoretical, literary-historical, and methodological contributions that set a new standard for law and the humanities and for the cultural history of early modern law and literature.

Presents research findings on city courts and their processing of misdemeanors, illuminating the conditions under which bias is maximized and minimized in the lower courts.