Rev. ed. of: Dreams and the growth of personality. 2nd ed. c1985.

Dreams, thoughts and actions, and the influences that produce them and their multiplying combination, cannot be numbered or reproduced any more than you can number the leaves of the forest, or find two exactly similar units among them. Thus the full meaning or interpretation of dreams cannot be fully demonstrated through mental or even spiritual stereotypes. But by the intelligent use of this book you will be able to trace out almost any dream combination and arrive at the true nature of its portent.

The original guide to how to interpret your dreaming self, covering ten thousand common dreams. Indispensable, revelatory, sometimes shocking, often consoling, a guide to your deeper self. The source of the dream-interpreation books circulating today, but fuller than most.

Dreams are the Mystery of Man! Scientists, psychologists, philosophers and even theologians and many different theories and interpretations of their meanings have been put forward over the years. For many native tribes, both past and present, dream interpretation is an essential part of their daily life, and it is assumed that dreams are meaningful and are not ignored.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

Jump! Exploring Our Spiritual Existence will speak truth to the hearts of those guided by the Holy Spirit, but it will also be a fascinating read for anyone in search of a deeper discussion of spiritual influences. This book builds upon the vital foundation of experiencing a personal relationship with God and examines barriers that can distract from this relationship. It explores the spiritual forces of this world by observing the personality traits of God versus Satan. Better recognizing these personalities will equip the reader to see their power in his or her own life. This book will deepen your relationship with the triune God and help develop your discernment of spiritual influences. If you are an out-of-the-box thinker, you will enjoy the expansive spiritual thoughts grounded in Scripture.

Dreams have variously inspired and haunted kings, poets, inventors, artists, musicians, statesmen and others since the dawn of recorded experience. Gustavus Hindman Miller's Dictionary of Dreams first appeared in 1909, ten years after Sigmund Freud's pioneering work The Interpretation of Dreams, and is therefore an historical work on dream analysis first published at the time of a quantum leap in human consciousness.10,000 entries cover Bananas to Cauliflowers, Measles to Mustard and Virgins to Zebras.

Through extensive textual analysis, this book concludes that the prevailing opinion about the nature of modern and contemporary philosophy is wrong. It maintains that almost all modern and contemporary philosophy is deconstructed, secularized, Augustinian theology, not philosophy. The work is divided into eight chapters, a guest Foreword by Herbert I. London (President of the Hudson Institute and Olin Professor of Humanities at New York University) notes, bibliography, and an index. Chapter 1 (Protagoras Sees the Ghost of Hippo) considers Cartesian thought, Hobbes, and Newton. Chapter 2 (I Feel the Spirit Move Me) examines Locke, Berkeley, and Hume. Chapter 3 (The Urge to Emerge) investigates Lessing and Rousseau. Chapters 4 (To Dream the Impossible Dream) and 5 (Wake Up, Wake Up, You Sleepyhead) treat Kant. Chapters 6 (I Am Music) and 7 (Looking for God in All The Wrong Places) deal with Hegel. Chapter 8 (Dirty Dancing: Higher Education as Enlightened Swindling) concludes that a lack of philosophical and historical experience coupled with a widespread inability to read philosophical texts according to the intention of the author (1) causes us to mistake secularized theology for philosophy and (2) is a main cause for the decline of contemporary universities.

You come to a fork in the road. On the right is the path to the world created by all minds. This is the objective world, the public world. On the left is the path to the world created by your own mind, your own unconscious. This is your dream world, your private world. Your dream world changes every time you go sleep. There is no continuity of space and time. The objective world, by contrast, stays the same every time you wake up. There is complete continuity of space and time. That's the difference between an objective, public experience and a subjective, private experience. Your consciousness is designed for facing the public world. It becomes drastically disoriented when it faces the private world. Yet it also has the chance to do something astounding – to enter and probe your own mind and discover all of its greatest and deepest secrets. How else will you know yourself if you don't know your own mind? Only dreams can take you there. It's time to delve into the mysteries and extraordinary powers of dreams.

While not all aspects of Carl Gustav Jung’s work have aged well, many of his ideas remain consistent with current concepts in behavioral psychology and neuroscience. Psychology of the Spirit reviews the lasting effects of Jung’s work and how it integrates with modern neuroscience, cognitive and behavioral studies, and Christian theology. It combines the mystical insights developed by Eastern Orthodox Christian theology with Jung’s vision of the psyche and the concept of the collective unconscious and its archetypes. Though written as a contribution to the field of psychology and as a tool for clinical practice, it is also accessible to lay readers interested in the relationship between the mind and the brain.