This book gives a definite contribution to a wide-ranging reflection on the medieval parish and the secular clergy, considered within a long-term chronological framework and a wide geographical scope that allows the analysis and confrontation of case studies from the Iberian kingdoms, Northern France, Italian Piedmont, Lombardy, Flanders, Transylvania, and North of the Holy Roman Empire. The chapters published in this book tells of dynamics of social, religious, and cultural exclusion and inclusion within lay communities, of the constitution of family elites and parish confraternities; it shows the composition and the recruitment rationales of the parish clergy and of some ecclesiastical chapters with a duty of Cura animarum; it examines the relations of the churches and parochial clergy with more prominent – secular and regular – ecclesiastical institutions in the context of the establishment and exercise of the right of patronage; finally, it explores the role of the secular clergy in the application of justice, based on the characterization of their cultural and juridical formation.

A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions. Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.

Offering a new interpretation of the pre-modern urban past, Cities, Texts and Social Networks highlights contemporary experiences of the city and their mediation through written, visual and environmental evidence. Comprising twelve essays that model important new ways of re-imagining the urban world, it points to significant patterns of socialisation in medieval urban milieus, particularly with respect to the role of sanctity, the evolution of charitable landscapes and the coalescence of formal institutions and informal networks of human interaction.

This collection of essays discusses aspects of church life in each of the three dioceses of Carlisle, Durham and York, identifying the main features of religion in the north and placing contemporary religious attitudes in both a social and a local context

St Paul's Cathedral stood at the centre of religious life in medieval London. It was the mother church of the diocese, a principal landowner in the capital and surrounding countryside, and a theatre for the enactment of events of national importance. The cathedral was also a powerhouse of commemoration and intercession, where prayers and requiem masses were offered on a massive scale for the salvation of the living and the dead. This spiritual role of St Paul's Cathedral was carried out essentially by the numerous chantry priests working and living in its precinct. Chantries were pious foundations, through which donors, clerks or lay, male or female, endowed priests to celebrate intercessory masses for the benefit of their souls. At St Paul's Cathedral, they were first established in the late twelfth century and, until they were dissolved in 1548, they contributed greatly to the daily life of the cathedral. They enhanced the liturgical services offered by the cathedral, increased the number of the clerical members associated with it, and intensified relations between the cathedral and the city of London. Using the large body of material from the cathedral archives, this book investigates the chantries and their impacts on the life, services and clerical community of the cathedral, from their foundation in the early thirteenth century to the dissolution. It demonstrates the flexibility and adaptability of these pious foundations and the various contributions they made to medieval society; and sheds light on the men who played a role which, until the abolition of the chantries in 1548, was seen to be crucial to the spiritual well-being of medieval London.

St Paul's Cathedral stood at the centre of religious life in medieval London and this investigation of its chantries - pious foundations through which donors endowed priests to celebrate intercessory masses for the benefit of their souls - sheds light on the role chantries played in promoting the spiritual well-being of medieval London.

The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). The evidence illuminates the role of the guilds in the social and religious life of the local community, along with their position within the parish hierarchy. A final chapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548"--Jacket.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Papers reflecting current research on orthodox religious practice and ecclesiastical organisation from c.1350-c.1500.

The first systematic study of the financing and management of parish church construction in England in the Middle Ages.