This book investigates the relationship between cult and ethics in the book of Isaiah. Part I attempts to revise some of the common Old Testament views on prophets and cult. After inspecting cultic concepts such as sacrifice, purity and impurity, holiness, and the Promised Land, it suggests that the priestly and prophetic understandings of the role of the Ancient Israelite cult were essentially the same. This general proposition is then tested on the book of Isaiah in Part II: each chapter there analyses the key passage on cult and ethics in the three main parts of the book, namely, Isa 1:10-17; 43:22-28; and 58:1-14 and concludes that, even though the role of cult and ethics in each part of the book varies significantly, the underlying principles behind the teaching about ritual and social justice in the various parts of the book of Isaiah are the same. Furthermore, these principles are cultic in nature, and in accord with priestly teaching. Far from being anti-ritualistic, the studied texts are concerned with what can be labelled The Ethical Dimension of Cult. The reason behind the variations of the role of cult and ethics in the book called Isaiah seems to be cultic as well, namely the purity or impurity of the people and the land before, during, and after the Babylonian exile.

The T&T Clark Companion to the Doctrine of Sin provides a comprehensive treatment of the doctrine of sin. The Companion includes an examination of the biblical and rabbinic accounts of sin, and it provides accounts of sin and its effects offered by key theologians throughout Christian history. It also explores debates surrounding the implications of sin for various doctrines, including God, creation, anthropology, and salvation. The book is comprised of 30 major essays that provide an unparalleled examination of the key texts, figures, and debates relevant to the Christian tradition's discussion of the doctrine of sin. The Companion is unique in that every essay seeks to both appropriate and further stimulate the church's understanding of sin and its implications for the whole of the church's dogmatic tradition. The essays are divided into three sections: (1) Biblical Background; (2) Major Figures and Traditions; and (3) Dogmatic Concerns. The first set of essays explores the biblical and rabbinic accounts of sin to bring out the complexities of the biblical presentation and its implications. The second section discusses the role of the doctrine of sin in the theology of key theologians with a special attention to explaining how the doctrine contributes to an understanding of their overall theology. The final section explores key dogmatic questions and concerns related to the doctrine of sin (e.g. original sin, sin and the question of evil and providence, sin and the freedom of the will).

Building on previous holistic readings of the Book of Isaiah, this collection approaches Isaiah through the concept of unity. Contributors outline research that point to new directions in the unity movement and, in the process, bring it under a critical gaze, considering the perennial challenges to unity reading and thus problematizing the very concept of unity. Divided into four parts, the book provides methodological reflections on reading Isaiah as a unity, and examines historical and redactional readings, literary readings and contextual or reader-orientated readings. Topics include how the figure of Jacob functions as a unifying motif in the final form of the book, Isaiah 1 as an example of the relevance of local structure for global coherence and how woman as a root metaphor of Zion not only bears revelatory significance but also serves as a theological linchpin for a more holistic reading of the book. Overall, the book highlights the continued promise of holistic readings for diverse methods and varied approaches to the Book of Isaiah.

The purpose of the book is threefold. First, it summarizes the results of scholar discussion on the first 27 chapters of the book of Isaiah in a way that understandable to a non-professional, general reader. It attempts to capture the main message of each unit of this text in a nutshell, while preserving the complexity of the text and integrity of modern scholarship. The second goal is to draw parallels between Isaiah 1—27 and the societies and issues of post-communist countries, so the original message and lessons can be relearned and applied to them. Third, the brevity and the actualization are to stimulate the interest of the reader in a more in-depth study of this very influential part of the Scripture.

"Isaiah is strangely silent on the destruction of Jerusalem and the people's deportation to Babylon in the early sixth century BCE. Frederik Poulsen demonstrates that the exile hides itself as a "black hole" at the center of the composition and thereby has a decisive influence on the literary structure, poetic imagery, and theological message of this prophetic book."

In ancient societies and religion, the concept of purity was of central importance; in many modern societies it is either irrelevant or, when it is used, attached to extremely conservative agendas. This suggests an interesting story to be told within the history of ideas and, at the same time, raises questions about the place, meaning, and use of purity in religious traditions. What does purity mean in different scriptural contexts? Is it synonymous with holiness or different? How has it been used within various strands of theology? What should we make of it today? Have we moderns, by discarding purity as an organising social form, lost something essential or have we made a significant moral advance? Or both? This volume addresses these questions in essays on biblical genres, books and different theological traditions. Accessibly written and incisive in its scholarship, Purity will be of interest to both specialists and non-specialists alike.

In The Theological Profile of the Peshitta of Isaiah, Attila Bodor explores theological elements in the Peshitta version of Isaiah through a close study of its interpretative renderings.

Balances historical and contemporary concerns in an engaging and informative way, drawing connections between ancient and contemporary ethical problems.

Wil Rogan argues that, contrary to twentieth-century interpretation, the Fourth Gospel did not replace purity with faith in Jesus. Instead, as with other early Jewish writings, its discourse about purity functions as a way to make sense of life before God in the world. He suggests that John's Gospel employs biblical and early Jewish traditions of purity associated with divine revelation and Israel's restoration to narrate how God's people are prepared for the coming of Jesus and enabled by him to have life with God characterized by love. After evaluating different theories of purity for the interpretation of the Fourth Gospel, Rogan explores John the Baptist as an agent of ritual purification, Jesus as the agent of moral purification, and the disciples of Jesus as ones who are (or are not) made morally pure by Jesus. While purity is not one of the Fourth Gospel's primary focuses, Rogan stresses that the concept figures into some of its most significant claims about Christology, the doctrine of salvation, and ethics. Through purity, the Fourth Gospel guards continuity with the past while placing surprising conditions on participation in Israel's future.

Iconographic exegesis combines the study of biblical texts (exegesis) with the study of ancient expressions of visual art (iconography).Studying ancient visual art that is contemporary with the documents of the Old Testament gives remarkable insight, not only on the meaning and historical context of the biblical text, but also because it facilitates greater understanding of how the ancient authors and audiences saw, thought, and made sense of the world. Iconography thus merits close attention as another avenue that can lead to a more nuanced and more complete understanding of the biblical text.Each chapter of this book provides an exegesis of a particular biblical text or theme. The book is organized around the tripartite structure of the Hebrew Bible, and demonstrates that iconographical exegesis is pertinent to "every nook and cranny" of the Bible.Within the three parts, there is special emphasis on Genesis, Isaiah, and the Psalms in order to make the book attractive for classes that deal with one or more of these books and might therefore include an iconographic perspective.In addition to connecting with a major issue in biblical interpretation, theology, or visual studies each chapter will end with one or two exercises directing the reader/student to comparable texts and images, enabling them to apply what was described in the chapter for themselves. This approach enables beginners as well as advanced readers to integrate iconography into their toolbox of exegetical skills.